Excommunicated bishop Fellay renews attacks on Christ's vicar

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Let’s try another heresy. The Orthodox reject the Immaculate Conception. Here’s the definition by Pope Pius IX:

“We declare, pronounce and define that the doctrine which holds that the Blessed Virgin Mary, at the first instant of her conception, by a singular privilege and grace of the Omnipotent God, in virtue of the merits of Jesus Christ, the Saviour of mankind, was preserved immaculate from all stain of original sin, has been revealed by God, and therefore should firmly and constantly be believed by all the faithful.”

Either Mary was conceived without the actual, real stain of original sin, or she wasn’t. Either this stain existed or it didn’t. No amount of weasling can change the fact that the Orthodox do not accept the reality of the Immaculate Conception. They do not believe that Mary was preserved immaculate from this actual stain.
Be careful. You’re trying to ham-fist through something that is very nuanced. Like the filioque, the orthos don’t necessarily reject the teachings/reality – but they firmly reject the need for the filioque to be spelled out as we do it or for the Pope to infallibly teach the Immaculate Conception – a mystery they are already well aware of. What we call the Immaculate Conception is one thing. A man infallibly proclaiming it is some altogether different to them…
 
But when that article is the authority of lawful pastors (including the Roman Pontiff) then it is schism. If you don’t want to adopt the praxis of said Pontiffs, then just a regular person like myself will not convince you either–and since, taking a step back, convincing you of this point is not conducive to anything productive (beside uniform usage of terminology), I will leave it at that. I apologize for dragging it on and wasting your time.
The Orthodox reject explicitly defined doctrines of the Catholic Church. One of these is that the Pope is infallible under certain conditions. There is absolutely no way around the conclusion that the Orthodox are heretics.
 
Let’s systematically look at what Bishop Fellay says
.And now, we have a perfectly liberal Pope, my very dear brothers.
He is using the word “liberal” as if it were a disease. Very few people would call Benedict XVI a liberal. But even if he were, it’s not a disease nor is it immoral, since the Holy Father has not preached or done anything immoral in public.
As he goes to this country [the United States], which is founded upon Masonic principles,
Obviously he does not understand the founding principles of the United States, especially the Bill of Rights. If you look at the US Bill of Rights, the Declaration of Independence and the Constitution, there is nothing in these documents that is in conflict with Catholicism. The Holy See at the time never condemned the content of these documents, nor have they ever been condemned by the Magisterium as being in conflict with our faith and morals.
that is, of a revolution, of a rebellion against God.
If a revolution against tyranny is a revolutioin against God, then the SSPX has a real problem, because they claim that John Paul’s actions against Archbishop Lefebvre and their movement were tyranny and they felt they had the moral right to rebel by disobeying.
And, well, he expressed his admiration, his fascination before this country which has decided to grant liberty to all religions.
The Church believes that real faith is a gift of the Holy Spirit that is freely accepted by the receiver. The Bishop fails to understand that there can be no free acceptance of grace, if there is no freedom of religion. Would he like to see a theocracy as they have in Muslim countries?
He goes so far as to condemn the confessional State.
Iran is a confessional state. Does the Bishop believe this is the ideal state?
And he is called traditional! And this is true, this is true: he is perfectly liberal, perfectly contradictory.
These were the same things that the Jews said about Jesus when he said, “Give to Caesar what is Caesars and to God what is God’s.”

It was just a little upsetting to the Jews of his time. They wanted Jesus to take on the Roman State.
He has some good sides, the sides which we hail, for which we rejoice, such as what he has done for the Traditional liturgy.
I’m sure that the Pope slept better that night, knowinng that the Bishop said that he has some redeeming qualities.
What a mystery, my very dear brothers, what a mystery!
Christ is a mystery, so is how he works.

JR 🙂
 
The Orthodox reject explicitly defined doctrines of the Catholic Church. One of these is that the Pope is infallible under certain conditions. There is absolutely no way around the conclusion that the Orthodox are heretics.
You are wrong. Your personal view contravenes the official Church position. You should stop posting inaccurate comments like this.

Read, pray and learn:

ewtn.com/expert/answers/heresy_schism_apostasy.htm

A crude, ham-fisted understanding of something often leads to error when the matter is subtle and nuanced…
 
That’s not true though. Read the decrees of the Council. There are more commands for the faithful to spread the Gospel and evangelize then in all other Councils combined. Our crisis is one of authority. As I mentioned before, the states were rejecting the authority of the Church and sadly it is often that the people follow in line (just see how nations when back and forth between orthodoxy and Arianism depending on the religion of their Gothic king–St. Isadore chronicles this well). This is the problem of today, and it involves many in the traditionalist movement as well–as St. Francis de Sales explained of the Church being subject to authority:

Does not that describe the situation today?

The doctrines are not changed to fit with the world. Maybe this might help you understand. Have you brought many people into the Church? If you have you will know that you may have traveled different paths with different people. Someone grounded in the faith, but wallowing in sloth may be brought back with a harsh rebuke, someone who had negative stereotypes of the Church with a more mild approach and gentle explanations and great acts of charity, etc., etc. As St. Paul says, be all things to all men. That doesn’t mean we adopt their beliefs, but it does mean we find common ground with them and build from their in a fraternal manner. St. Paul didn’t change the truth to be all things to all men, but he did use different approaches with different men. That is my point.
Is this what you are talking about?

The Catholic Church believes that it is the “one, holy, catholic, and apostolic church” founded by Jesus, but acknowledges that the Holy Spirit can make use of Christian communities separated from itself to bring people to salvation.[24] The Church teaches that it is called by the Holy Spirit to work for unity among all Christians - a movement known as ecumenism.[25][26] Modern challenges facing the Church include the rise of secularism, and controversy over its opposition to abortion, contraception, and euthanasia.[27]
source:
en.wikipedia.org/wiki/Roman_Catholicism

Because if it is…that is not true Catholic teaching, it is the modernists of Vatican II that have put forth this error and it goes against the very words of Our Lord… “I am the way the truth and the life; NO MAN cometh unto the Father BUT BY ME.” – Jesus Christ (John 14:6)

Hence, we have the dogma **“Outside of the Church there is no salvation” **and we mean that those who through their own grave fault do not know that the Catholic Church is the true Church, or knowing it, refuse to join it, cannot be saved.

Since Vatican II, it is taught that there* is *salvation in other religions…that the true Church of Christ “subsists” in the Catholic Church, that is an absolute error and against the teaching Our Lord. The true missionary zeal that has been a part of the Church for centuries, is gone. Really, you must read more on this topic.
 
Be careful. You’re trying to ham-fist through something that is very nuanced.
Like the filioque, the orthos don’t necessarily reject the teachings – but they firmly reject the need for the filioque to be spelled out as we do it or for the Pope to infallibly teach the Immaculate Conception – a mystery they are already well aware of…
Do the Orthodox believe the Pope is infallible under certain conditions, or do they not? This is not an issue of jurisdiction. We’re discussing a reality. Does the Holy Spirit descend upon the Pope to prevent him from teaching error or does he not?

The insane line of defense taken up by people here is that this is not a matter of doctrine. The argument is completely absurd. LOOK:

“We teach and define that it is a dogma Divinely revealed that the Roman pontiff when he speaks ex cathedra, that is when in discharge of the office of pastor and doctor of all Christians, by virtue of his supreme Apostolic authority, he defines a doctrine regarding faith or morals to be held by the universal Church, by the Divine assistance promised to him in Blessed Peter, is possessed of that infallibility with which the Divine Redeemer willed that his Church should be endowed in defining doctrine regarding faith or morals, and that therefore such definitions of the Roman pontiff are of themselves and not from the consent of the Church irreformable.”

DOGMA. This is a DOGMA. A matter of faith. There is absolutely no way around this. People who deny that the Orthodox are heretics have simply abandoned their reason.
 
The Catholic Church has never called it heresy when stated by the Orthodox. There is a good reason for that. Infallibility was defined after the schism. The Orthodox were not part of Vatican I.
The First Vatican Council, defining Papal Infallibility:

"So then, should anyone, which God forbid, have the temerity to reject this definition of ours: let him be anathema."*
Also, the Orthodox have no broken with Apostolic succession. Therefore the Church cannot call them heretics.
Of course it can! Where do you get this idea?
 
Is this what you are talking about?

The Catholic Church believes that it is the “one, holy, catholic, and apostolic church” founded by Jesus, but acknowledges that the Holy Spirit can make use of Christian communities separated from itself to bring people to salvation.[24] The Church teaches that it is called by the Holy Spirit to work for unity among all Christians - a movement known as ecumenism.[25][26] Modern challenges facing the Church include the rise of secularism, and controversy over its opposition to abortion, contraception, and euthanasia.[27]
source:
en.wikipedia.org/wiki/Roman_Catholicism

Because if it is…that is not true Catholic teaching, it is the modernists of Vatican II that have put forth this error and it goes against the very words of Our Lord… “I am the way the truth and the life; NO MAN cometh unto the Father BUT BY ME.” – Jesus Christ (John 14:6)

Hence, we have the dogma **“Outside of the Church there is no salvation” **and we mean that those who through their own grave fault do not know that the Catholic Church is the true Church, or knowing it, refuse to join it, cannot be saved.

Since Vatican II, it is taught that there* is *salvation in other religions…that the true Church of Christ “subsists” in the Catholic Church, that is an absolute error and against the teaching Our Lord. The true missionary zeal that has been a part of the Church for centuries, is gone. Really, you must read more on this topic.
Again, this is the main problem with the SSPX. They do not read thing as they are intended. There is no teaching that there is salvation in other religions, but that by virtue of the truth that they know, those in good faith may be saved by virtue of Christ and their relationship to his body. As you have said, this has always been the case. This does not deplete the missionary zeal because we do not know who is in good faith–we must evangelize all to earnestly seek and follow the will of God (and this has always included Catholics as well–as many saints testify.) The salvation of those have always been related to the work of the Holy Spirit, the soul of the Church (which is why Baptism by desire is often called Baptism by fire).

The Council did not quash this zeal. It was already fading–which was the point of the Council. Western society didn’t become secularized (or other antiChristian regimes) because Catholics were doing what they should have been.

In regards to subsistit in, as the CDF has pointed out on multiple occassions, that was meant to show a perduring reality, not just a present tense reality. It has rejected interpretations implying multiple subsistencies or subsistence outside the Catholic. By virtue of the Holy Spirit and those elements that are possessed, those outwardly separated but in good faith are saved by the operation of the Church (which is why it is said to be operative, but not subsisting). I hope that helps! 🙂
 
He is using the word “liberal” as if it were a disease. Very few people would call Benedict XVI a liberal. But even if he were, it’s not a disease nor is it immoral, since the Holy Father has not preached or done anything immoral in public.
But, it IS a disease in a sense…a disease that has contributed to the destruction of the Catholic Faith…and it IS immoral, since Liberalism is a SIN.

See here:
ewtn.com/library/THEOLOGY/LIBSIN.HTM
 
You are wrong. Your personal view contravenes the official Church position. You should stop posting inaccurate comments like this.

Read, pray and learn:

ewtn.com/expert/answers/heresy_schism_apostasy.htm

A crude, ham-fisted understanding of something often leads to error when the matter is subtle and nuanced…
Heresy is the obstinate post-baptismal denial of some truth which must be believed with divine and catholic faith, or it is likewise an obstinate doubt concerning the same;”

This is precisely what the Orthodox do. They reject articles of the Catholic faith which must be held by every person. Their “theological tradition” offers them no exemption. The article you’ve presented only confirms what I’ve been saying.
 
I’m starting to feel like a mathematician trying to convince someone that 2 + 2 does not equal 5.

Modernism really is a mental illness.
 
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JReducation:
From Paul VI, John Paul II and Benedict XVI.

JR 🙂

Sorry. Having apostolic succession does not make one immune from heresy. The suggestion is absurd, and these three men would never have made such a ridiculous comment.
 
But, it IS a disease in a sense…a disease that has contributed to the destruction of the Catholic Faith…and it IS immoral, since Liberalism is a SIN.

See here:
ewtn.com/library/THEOLOGY/LIBSIN.HTM
Liberalism as a philosophy is in error.

Being a liberal person does not necessarily mean that one embraces liberalism.

I’ll offer a prallel example.

Buddhism as a philosophy is anhialistic. However, Buddhism introduced contemplation into the world long before Christians ever heard the word.

Today we have hundreds of thousands dead and living Catholic contemplativees. This does not mean that they embrace Buddhism.

Again, who in their right mind would think of Benedict XVI as a liberal?

JR 🙂
 
One who proposes that liberalism means freedom of association and belief, with a state which proposes no religion as true.
Even here, Bishop Fellay, with all due respect to his Excellency, has made a serious error. The United States does believe in religion. It certainly believes in a Creator and his Divinity. In fact, it’s the point of reference for ridding itself of tyrrany. It was the belief of the founding Fathers that the Creator did not intend for men to live under the tyranny of another.

What the USA does not do is have an official religion. The Constitution does not advocate separation of Church and State. That’s not included anywhere. In fact, the Catholic Church has had more contracts and joint projects with the State than any other religion in this country.

What the Constitution says is “the State shall adopt no official religion”. This means the government, not the people.

This is a problem of hermaneutics of expression. The Bishop is reading this incorrectly. There is no rejection of the faith. There is a rejection of theocratic politics, to avoid what happened in England and what still happens in England, where the government must be Anglican or in Muslim countries or in Israel or even Communist countries.

JR 🙂
 
What the Constitution says is “the State shall adopt no official religion”. This means the government, not the people.
That’s the definition of liberalism. That doesn’t mean it’s a bad thing. This is just a matter of definition.
 
I’m starting to feel like a mathematician trying to convince someone that 2 + 2 does not equal 5.

Modernism really is a mental illness.
Join the crowd. But I think you finally got it. A mathematical equation is truly a fact, not opinion. Now we can try something new. If you represent your self as presenting logic, and not rhetoric, can you tell us the name of the dictionary that states JR has the right definition for liberalism, as you state in post 114. I refer to the idea of not having a state sponsored religion.
 
That’s the definition of liberalism. That doesn’t mean it’s a bad thing. This is just a matter of definition.
I’m not sure if the state not adopting an official religion is the definition of liberalism. Liberalism as I understand it is an anhilistic philosophy that concludes that everything is relative and circumstantial.

This is not what the founding fathers were saying. Their statement was pretty simple, they wanted a secular government.

It may have been a liberal concept for its time, but not representative of liberalism as promoted during the neo-classical era in Europe.

Besides, this has little to do with Bishop Fellay’s statement. Liberalism is a topic for the philosophy sub-thread.

JR 🙂
 
Sorry. Having apostolic succession does not make one immune from heresy. The suggestion is absurd, and these three men would never have made such a ridiculous comment.
They did. You can read all about it in Ut Unum Sint.

JR 🙂
 
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