G
Gorgias
Guest
Your notion of ‘actual’ sin seems to be a novel invention; I haven’t run across it in my studies.Only actual mortal sin deprives the baptized person of the state of grace. A person might commit an objective mortal sin, but without sufficient knowledge or deliberation to make the sin actual.
In fact, there’s no such thing as “objective mortal sin.” There’s ‘grave sin’, which exists objectively. There’s also “mortal sin,” which takes into account subjective considerations. However, there’s not “objective mortal sin” which is also not “actual mortal sin” – as best as I can tell, you’re attempting to describe the distinction between “[objectively] grave sin” and “mortal sin”.
At the time Joan of Arc was alive, that was, in fact, the case (according to Brother JR, whom I cited).A Bishop has the authority to excommunicate. It is not true that the Holy See must approve the excommunication for it to be effective.
However, recourse to this canon can only be made when “it is burdensome for the penitent to remain in the state of grave sin during the time necessary for the competent superior to make provision.” In other words, it is not meant to be invoked as a general case (unless you’re attempting to assert that all find it ‘burdensome to remain in the state of grave sin’, which would require substantiation).Canon Law explicitly allows the sin to be forgiven by a priest who does not have faculties to life the excommunication, provided that the penitent seeks a priest or bishop who can life the excommunication within a reasonable period of time: Canon 1357. This applies to “undeclared latae sententiae” excommunications, which includes almost all excommunications for abortion.
Not absolute, but normative.The claim that “the penalty must be lifted first” is not a teaching of the Church, nor an absolute requirement of Canon law.
LOL! Really? Do you really want to assert that those in mortal sin – especially those in mortal sin who are under latae sentatiae excommunication – ‘typically’ have perfect contrition? I’d love to see the attempt to substantiate this assertion.Typically, the person repents and returns to the state of grace immediately with perfect contrition.
If the confessor’s ordinary has delegated the authority to lift the excommunication.Then the person goes to confession and the sin is forgiven at the same time as the penalty is lifted.
Not ‘pastor’ – unless the pastor has been granted the authority to lift the penalty.Sometimes the person goes to confession for the sin to be forgiven first, and later (e.g. Canon 1357) obtains formal lifting of the penalty from a pastor or bishop.
And, again, you’re asserting that those who make recourse to c. 1357 then personally go to their bishop to have the penalty lifted. I’m thinking that those cases are far more rare than you seem to think they are…