S
St_Francis
Guest
The child was not in danger *at the time, *but you think that the fact that she would have had difficulties in the future justified killing her unborn babies *then. *
It’s not as if we were advocating killing the mother when the baby’s life is in danger, so yes, for us the two lives are of equal value.Apparently not.
Say an important cancer researcher was going to die within a week if he didn’t get a heart transplant, and he had an identical twin brother with cancer who was going to die in several weeks.You let a rigid moral absolutism prevent mitigation of a tragedy.
You could mitigate the tragedy of the scientist’s death by killing the brother for his heart, couldn’t you? But would you?
That there is a difference between someone’s dying and someone’s being murdered.Not sure what your point is here,
Well, since I agree with that position, I would say that intuition is not all that reliable when it comes to moral issues. I have found educated logical thinking to work best.No so actually, StF - intuition is often mentioned in philosophical articles. Not listening to intuition leads one to bizarre positions eg saying salpingectomy is not direct abortion but salpingostomy is.
The problem is that when one thinks only of the result and not of the means to obtain the result, the two results look alike, so it is thought that the morality is the same. However, as you can see by my example above, the means does make a difference as to the morality of the action.