Existence, the first occasion to sin

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If life for fallible beings presents countless occasions to sin, then merely existing is an occasion to sin and should be avoided. Avoidance of existence is the remedy to prevent sin.

Thoughts?

Andy
 
If life for fallible beings presents countless occasions to sin, then merely existing is an occasion to sin and should be avoided. Avoidance of existence is the remedy to prevent sin.

Thoughts?

Andy
Thinking and asking questions (as you are doing) presents countless occasions to sin. Avoidance of thinking and asking questions (as you are doing) is the remedy to prevent sin.

Thoughts? 🙂
 
Life for fallible beings consists of countless occasions to sin but it also consists of countless occasions to love others and opportunities to make amends.http://forums.catholic-questions.org/newreply.php?do=newreply&p=7927057
These are consequences of existing. We do not fear if we accomplish appeasement, we fear if we fail. If there were no existence, we can only be conceptual and we can not offend, intrude, nor be affected by eternal experience, spiritual or material, in fact our non-existent state is an eternal noumenal nothingness. We can not be a party to sin
and we are eliminated has a factor.
 
Thinking and asking questions (as you are doing) presents countless occasions to sin. Avoidance of thinking and asking questions (as you are doing) is the remedy to prevent sin.

Thoughts? 🙂
Both sentences are non sequitur. You’ll need to show sound reasoning to prove your point.
 
T. If there were no existence, we can only be conceptual and we can not offend, intrude, nor be affected by eternal experience, spiritual or material, in fact our non-existent state is an eternal noumenal nothingness. We can not be a party to sin
and we are eliminated has a factor.
Eternal noumenal nothingness would be quite a boring universe. But is it worth it to have eternal nothingness, if by so doing we could avoid sin? Is the universe a cruel and unjust universe, because of the existence of sin?. My opinion is the situation only reaches the point of horror, where non-existence is preferable, if it is the case that at least one being suffers in eternal hell.

But assuming eternal hell doesn’t occur, isn’t existence fun? there is so much to accomplish. Sometimes it seems man is the measure of all things, but how great is that measure! I tend to believe man is so intimately connected to God, that he either becomes God himself, or is absolutely inseparable, no matter what “sin” a man can dream up, he can not separate himself from his final destiny and power in God.

You see, I think its fine that God allowed existence, because all life, and all existence is on a spiritual journey back to God. All comes from God, and all returns to God. If there is sin, it is merely part of the growing pains, and it will work itself out. I believe sin is a good thing as it leads to self-discovery, learning, and creativity. When sin appears to be destructive and evil, I simply accept that it is part of a larger process of man discovering who he is.
 
Both sentences are non sequitur. You’ll need to show sound reasoning to prove your point.
:confused: Neither purports to present a sequitur. Therefore neither is a non sequitur. (That’s sound reasoning. 👍)
 
I believe sin is a good thing as it leads to self-discovery, learning, and creativity. When sin appears to be destructive and evil, I simply accept that it is part of a larger process of man discovering who he is.
(Hi sly, it’s been a while. I hope you are well.)

What do you mean by ‘sin’? Do you believe the above claims merely because it is comforting for you, or do you believe that they are actually probably true?
 
If life for fallible beings presents countless occasions to sin, then merely existing is an occasion to sin and should be avoided. Avoidance of existence is the remedy to prevent sin.

Thoughts?

Andy
Didn’t St. Thomas Aquinas say that existence is always good? Or, that “beingness is goodness”? 🙂
 
Life for fallible beings consists of countless occasions to sin but it also consists of countless occasions to love others and opportunities to make amends.
This amounts to nihilism which is an incoherent philosophy. To deny the value of existence - which is implied by your overwhelming aversion to sin - is to deny the value of reasoning and thereby cut your intellectual throat!
 
I’d say, you’ve nailed it.

If we are here not to sin, we’d best not be here. This suggests that we are here for another purpose entirely.
 
If life for fallible beings presents countless occasions to sin, then merely existing is an occasion to sin and should be avoided. Avoidance of existence is the remedy to prevent sin.

Thoughts?

Andy
In the summer of 1897, Ranier Maria Rainer wrote "Die Kinder.” '“The Children,” a poem in which adoring youngsters, and adults in the periphery, crowd around the radiant iconographical figure of Christ, seeking his blessings. His sermon, however, contains some sobering paradigms:

I am not life, and life is what you’re after;
the darkness is your portion – I illume;
‘Renounce!’ I cry – but you are lured by laughter;
you crave good fortune, and – my voice is doom."

Your question reminded me of the difference between life and THE life as “I am the the truth the way and the life…”

More on Rilke’s poem here.

dj
 
I’d say, you’ve nailed it.

If we are here not to sin, we’d best not be here. This suggests that we are here for another purpose entirely.
Indeed. We are here to choose whether to sin or not to sin. And it is not always easy to decide what is a sin and what isn’t. Nor can we always know whether we have sinned or not! What we thought was a sin may be the lesser of two evils.
 
Indeed. We are here to choose whether to sin or not to sin. And it is not always easy to decide what is a sin and what isn’t. Nor can we always know whether we have sinned or not! What we thought was a sin may be the lesser of two evils.
Tony,
Methinks you’ve missed my point, not something you normally do.

I’m saying that we are here for an entirely different reason, or set of reasons, which have nothing to do with sinning.

The wages of real sin are generally paid right here on earth, perhaps not until the 2nd or 3rd go-around, but they get paid. Societies are self-correcting in terms of moral standards, over the long term, in that societies like ours and others derived from the Roman tradition will have an impressive boom cycle, followed by a major bust when greed trickles down from the few to the masses.

I cannot imagine a God in his right mind who wanted to waste a microsecond of his personal time judging the life of a single human being. Would you want to have the job of figuring out which are the “good” members of a psis ant colony?

I’m not saying that doing the right thing is unimportant. However, IMO the notion of “sin” is religious rulemaking that has nothing to do with the real reasons for human existence.
 
Tony,
Methinks you’ve missed my point, not something you normally do.

I’m saying that we are here for an entirely different reason, or set of reasons, which have nothing to do with sinning.

The wages of real sin are generally paid right here on earth, perhaps not until the 2nd or 3rd go-around, but they get paid. Societies are self-correcting in terms of moral standards, over the long term, in that societies like ours and others derived from the Roman tradition will have an impressive boom cycle, followed by a major bust when greed trickles down from the few to the masses.

I cannot imagine a God in his right mind who wanted to waste a microsecond of his personal time judging the life of a single human being. Would you want to have the job of figuring out which are the “good” members of a psis ant colony?

I’m not saying that doing the right thing is unimportant. However, IMO the notion of “sin” is religious rulemaking that has nothing to do with the real reasons for human existence.
I’m tempted to call you Greylord now! “greylorn” sounds rather forlorn. 🙂

I agree that our vices incur their own punishment but not that our Creator lets us go merrily - or miserably - on our way without taking any further interest in what happens to us. After all, the moral precepts of Jesus are inextricably bound up with His claim to be the Son Of God. It seems more logical to accept His teaching lock, stock and barrel or dismiss it like Voltaire:

“Christianity is the most ridiculous, the most absurd, and bloody religion that has ever infected the world"

or like Nietzsche:

**“In Christianity neither morality nor religion come into contact with reality at any point."

**What do you think are the real reasons for human existence?
 
I’m tempted to call you Greylord now! “greylorn” sounds rather forlorn. 🙂
Thanks, but Greylord is not a name befitting someone who cuts his own firewood and works for a living. “greylorn” is a carefully chosen and entirely appropriate name.
I agree that our vices incur their own punishment but not that our Creator lets us go merrily - or miserably - on our way without taking any further interest in what happens to us. After all, the moral precepts of Jesus are inextricably bound up with His claim to be the Son Of God. It seems more logical to accept His teaching lock, stock and barrel or dismiss it…
Forgive my choice not to requote nitwit philosophers. I invite you to take a close look at the moral teachings of Christ. Then, the behavioral teachings, which seem to me to set an even higher level of standards. Stories like the Parable of the Talents, the Vineyard Workers, the turkey who sat himself at the top perch of the dinner table, Christ was not out in the world reiterating the commandments or clarifying the Torah. The teachings that stick in my mind have nothing to do with what people commonly regard as “moral standards.” How did he address prostitution/adultery? Something like, “Let he who is without blame toss out the first stone.”

IMO Christ was trying to tell people how not to behave like mindless, rule-following, hypocritical jerks,

(If you were choosing a long-term companion, would you rather have someone who slipped a little but gave a lot, or some righteous Bishop who’s never spilled beer on his silken gown?)

Christ’s teachings were brilliantly presented and full of human sense. They stand by themselves as legitimate insights and human guidelines whether Christ was the Son of God (a meaningless concept, when analyzed) or another bearded hippie dressed in a robe.

I’m not big on authority figures. I’ve never been seriously lied to by regular people, the kind you meet on the job, alongside the road with a stalled car, in a bar or engineering lab. The big lies I’ve had to deal with have come in faculty meetings, high level business conferences, political rallies, and sermons— all led up by some self-important pretentious clown. A title behind an author’s name is no assurance of truth or intelligence between a book’s covers.

I used to hang out with a Buddhist friend. We’d share a hot tub now and then. He’d bring Cuban cigars, and I’d bring a bottle of port. He’s written a few books which I haven’t read (he didn’t read mine either). He’d spent a month or so in India learning from some high mucky-muck lama, and held weekly teachings attended by devotees from miles around. He’d generally be no fun whatsoever for the first half hour or so, but after awhile he’d let loose of his credentials and we’d just be two bearded old goats, buck naked in a hot tub, stinking of cigars and unfit to drive, but well-qualified to delve into the mysteries of the universe. Then, finally, with his knowledge hanging on a shrub along with his bathrobe, his inherent wisdom would manifest and he became a conversational joy.

I’d trade an entire eternity in heaven for a half-hour in a hot tub with Jesus Christ, and I’d bring both the cigars and the wine.

I don’t know what Christ’s “moral” teachings are, meaning that no particular moral precepts come to mind when I scan my brain in hopes of finding some. I only pay attention to the first three books of the N.T, since John’s stuff is so obviously an invention of his personal socialistic mysticism. There is this absurd claim that seems to say, ‘No one gets to heaven except through me,’ I hope that the real J.C. said nothing of the kind, for it is totally inconsistent with the quality and style of his other teachings. It excludes way too many good people, and if its true, I’m not getting there and do not want to be there.

I have devoted a major section of one of my book chapters to the thesis that Christ’s teachings are wonderfully independent of any theology whatsoever, and could happily form the basis for a theology-independent religion.

I disagree absolutely with your insistence upon tying Christ’s teachings to any theology whatsoever. In fact, I can make a case that the Church betrayed Christ’s marching orders by ever getting into theology. Christ didn’t teach theology— he taught behavior. The early Church was built upon the foundation of those clear and simple teachings. The last thing it needed was theology.
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tonyrey:
What do you think are the real reasons for human existence?

I actually started a thread on that subject once, but it got smothered by dogmatists.

I discuss the issue at great length and in an orderly, logical manner in my book. Nonetheless I’ll try a preliminary answer to your question, attenuated for this thread.

First, there is an incorrect assumption behind most everyone’s paradigm set which affects all questions about human purpose. It is that God created the human soul and body both. I regard that hypothesis as incorrect, and if I was required to answer the “purpose or reason” question under the constraint of such an hypothesis, I would have no intelligent answer.

IMO an intelligent answer to the question can only be developed under a different hypothesis. Mine is that the entity commonly known as “soul” was not created by God, This opens up a variety of interesting possibilities, beginning with the idea that the soul’s first purpose is to develop consciousness.
 
If life for fallible beings presents countless occasions to sin, then merely existing is an occasion to sin and should be avoided. Avoidance of existence is the remedy to prevent sin.

Thoughts?

Andy
Avoidance of existence? How so? We exist whether we desire existence or not and must bear with both the joy and the angst of being alive. In fact, it is our fate to choose our own destiny. We can seek what existence affords us or drop out in one way or another destroying ourselves or one another in the process.

Jesus comes to our rescue saying, “I am the Way, the Truth, and the Life”. Through Him, all of existence is raised to a level beyond what is earthly and material to that which is total joy. Although we can’t experience total joy in this world, we can envision it and long for it, so that existence becomes worthwhile and not merely an occasion of sin.
 
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