C
Caldera
Guest
The objective of my first post in this thread was to set up my reasons to show why contraception in some form may be appropriate inside of marriage. I just cut the post off before saying that outright.
I don’t want to give the wrong impression…I’m not gung ho about it either way, and am still up in the air because i feel there are legitimate arguments both for and against. What i was hoping to do is present a good argument for contraception to see if you could convince me to change my mind with a better argument against.
I pulled an all-nighter on these boards saturday night and had to get off the computer before i could finish the discussion.
After reading through these posts today, i can understand a little better the argument against contraception, but at the same time, i think Alan makes some excellent points in his posts and i tend to agree with many things he said.
So again, it’s a topic that is still up in the air for me, and i’m going to back off with my own argument for now, but i did manage to dig up some quotes from some Church Fathers.
Clement of Alexandria. Paedagogos 2. 10: (before 202. AD) “Marriage in itself merits esteem and the highest approval, for the Lord wished men to 'be fruitful and multiply. ’ He did not tell them, however, to act like libertines, nor did He intend them to surrender themselves to pleasure as though born only to indulge in sexual relations… . . Why, even unreasoning beasts know enough not to mate at certain times. To indulge in intercourse without intending children is to outrage nature, whom we should take as our instructor.”
St. Cyril of Jerusalem. Catecheses 4. 25 (probably 350 AD): “Let those also be of good cheer who are married and use their marriage properly; who enter marriage lawfully, and not out of wantonness and unbounded license; who recognize periods of continence so that they may give themselves to prayer [alludes to 1 Cor 7. 5]… who have embarked upon the matrimonial
estate for the procreation of children and not for the sake of indulgence.”
The second edition, revised 1993 version of The Orthodox Church reveals even further alarming departure from Orthodox and previously universal ChristianTradition (page 296; emphasis added): Concerning contraceptives and other forms of birth control, differing opinions exist within the Orthodox Church. In the past birth control was in general strongly condemned, but today a less strict view is coming to prevail, not only
in the west but in traditional Orthodox countries. Many Orthodox theologians and spiritual fathers consider that the responsible use of contraception within marriage is not in itself sinful. In their view, the question of how many children a couple should have, and at what intervals, is best decided by the partners themselves, according to the guidance of their own consciences.
I don’t want to give the wrong impression…I’m not gung ho about it either way, and am still up in the air because i feel there are legitimate arguments both for and against. What i was hoping to do is present a good argument for contraception to see if you could convince me to change my mind with a better argument against.
I pulled an all-nighter on these boards saturday night and had to get off the computer before i could finish the discussion.
After reading through these posts today, i can understand a little better the argument against contraception, but at the same time, i think Alan makes some excellent points in his posts and i tend to agree with many things he said.
So again, it’s a topic that is still up in the air for me, and i’m going to back off with my own argument for now, but i did manage to dig up some quotes from some Church Fathers.
Clement of Alexandria. Paedagogos 2. 10: (before 202. AD) “Marriage in itself merits esteem and the highest approval, for the Lord wished men to 'be fruitful and multiply. ’ He did not tell them, however, to act like libertines, nor did He intend them to surrender themselves to pleasure as though born only to indulge in sexual relations… . . Why, even unreasoning beasts know enough not to mate at certain times. To indulge in intercourse without intending children is to outrage nature, whom we should take as our instructor.”
St. Cyril of Jerusalem. Catecheses 4. 25 (probably 350 AD): “Let those also be of good cheer who are married and use their marriage properly; who enter marriage lawfully, and not out of wantonness and unbounded license; who recognize periods of continence so that they may give themselves to prayer [alludes to 1 Cor 7. 5]… who have embarked upon the matrimonial
estate for the procreation of children and not for the sake of indulgence.”
The second edition, revised 1993 version of The Orthodox Church reveals even further alarming departure from Orthodox and previously universal ChristianTradition (page 296; emphasis added): Concerning contraceptives and other forms of birth control, differing opinions exist within the Orthodox Church. In the past birth control was in general strongly condemned, but today a less strict view is coming to prevail, not only
in the west but in traditional Orthodox countries. Many Orthodox theologians and spiritual fathers consider that the responsible use of contraception within marriage is not in itself sinful. In their view, the question of how many children a couple should have, and at what intervals, is best decided by the partners themselves, according to the guidance of their own consciences.