ME: Yeah, I was thinking the same thing… it’s like you can’t have one without (at least) a portion of the other.
YOU: Yes, though that stretches eros so far that it includes those forms of love which don’t involve sexuality. I wonder where this places the love of spouses.
It’s all teleological dude

, I actually
do think you were onto something though when you said:
Perhaps sexual intercourse itself has a simpler and more teleological role than a modern person would be inclined to believe
you did kind of refute that point already (Song of Songs, Wedding at Kana etc.) but anyhow…
ME: *The idea to pursue agape together seems appealing (but that’s not going to be the case for many) *
YOU: But I’d say that “white marriage” (and I know one) is still marriage, it’s not the same type of relationship as between siblings or parent and child.
You’re right… It’s like there is always a sense of what we call ‘eros’ between two people who are chemically compatible. Could this be the
teleological role we both have somewhat mentioned previously and not eros? What do
you call this “different” love? —and before I go on— this entire conversation is in no way objective/infallible in any way… I’m just putting my thoughts to paper(pixels?) and hoping I can draw some conclusions from it - I’m not trying to teach (even if it seems like I’m trying to).
ME:…agape is not only the correct moral decision but (you could say) also paves the way for hope (in the context of the relationship)…
YOU: I’m not sure I follow you there.
I was just rehashing the idea that agape is what initially provides the “openness” to eros.
Depends how you define eros but yeah, shutting off is what kills the romance, to overcome that shutting off one needs to be rather selfless, put that marriage above the urge to find a second chance with a different person or forget it altogether.
yessir
Well, “we can argue,” is a long way from, “we declare and define.” I’d argue that our beloved Panzer Pope is still dissecting the idea.
Yep, I agree…
Marriage is not celibacy, you know. I suppose at the end of the day you could probably prove that the best thing to do in marriage is to switch to white marriage but at the very least the other spouse must be fully on board with that. In reality, that other spouse is IMHO likely to be pretending and playing along for the sake of the one that came up with the idea. Which probably brings a lot of merit. Which probably means I should shut up. Which might be a good idea because I’m nowhere near a qualified theologian. I can only really talk about canon law to an ex etent with any credit.
Haha, we’re not re-writing canon law - just thinking out loud. I agree though, I think I’m trying to bite off a little more than I can chew. Regardless, I do find this discourse quite interesting.
Spousal love can’t be reduced to eros anyway. Mutual fascination with each other and all the good wishes and impulses towards greater things that result from it can’t really be reduced to a very carnal side of sexuality.
Yes… but could you classify “good wishes and impulses etc.” as agape? or is that what you meant?
Yeah, true. But there’s not much agape in hypothetically announcing, “honey, we’re doing agape only from now on.” In fact, there might be self-directed eros there (as in egoism, putting the desire to please ourselves above the rights of the other person).
Haha, well of course it sounds egoistic if you put it like that. I was thinking more along the lines of…
It’s a sulty night… "my fair lady” he (the husband) softly whispers, “shall we attempt agape in the hopes of rekindling that once ferocious flame?"etc. #50shadesofagape you feel me? lol
In the extreme case, spouses can mutually give each other permission to join a monastic order once the children are grown, but that needs to be mutual.
Very interesting; never knew that.
But I’m not sure I can dissect this. I’ve already gone way above my paygrade here. As a minimum, I can say it intuitively **feels rather silly **to e.g. marry a person who doesn’t appeal to us just to avoid the suffering that would come if that person left us: in other words marry someone we wouldn’t mind losing. Self-preservation instinct is a bad advisor sometimes.
That
is a bit silly, and I really believe that’s looking far too much into it. In fact thinking like that will probably end up in reductio ad absurdum.
Anyway…I agree that we’re both above our pay grade here, all good brain-stimulating stuff but.
No, I think it’s an example of the triumph of love of God and love of neighbour (or rather several million neighbours along with millions of their offspring) over the love of a man, which in a way is what you’re saying
Yes, it is what I’m saying… kinda… If we can look at marriage (mutually) with God consistently in the foreground, we won’t have a problem - that’s where I assign the absolute height of agape, (not to confuse egoism with selflessness). To factor in agape, the “selflessness” in marrige would encompass both parties’ as they are now ‘one flesh’ in the eyes of God… (or am I oversimplifying?)
but it had nothing to do with looking at one’s marriage in a specific way. It relied on sacrificing love (and actually a childhood “marriage”, which was then regarded as more than simply betrothal but still required confirmation after reaching the age of maturity and that confirmation actually almost happened but the rebellious courtiers seized the queen’s groom) in order to marry someone who promised to convert himself and his subjects if given her hand in marriage, the additional huge problem being the security of her own kingdom. And she understood what she was doing.
You say it had “
nothing to do with looking at one’s marriage in a specific way” but I disagree. This
was a marriage, in the very
real and
sanctimonious sense, that’s a fact, and the reasons as to why she did what she did (I believe) plays into the aforementioned hierarchical idea of agape/spiritual > eros/material (as somewhat universal).
You probably somehow associated my words with the possibility of allowance of divorce but that’s absolutely not there. Just because a lesser good can distract one from the greater good doesn’t mean we should eradicate the lesser good. Love of one’s family can prompt one to betray the love of his country. Or even God in some situations. Doesn’t mean we should stop having families. Just an example.
Great point and I agree 110%. Sorry about the confusion, in the same way though; I am in no way purporting the idea of eradicating the “lesser good”, but merely pointing out that it is indeed that; a
lesser good.
My worry is that marrying too often has a bait and switch aspect to it. Wooing and preening, and then poof it goes after the oath is made and the other party has given up freedom; forget any more romance and you were delusional to begin with. Welcome to real life.
Boom! so true.
I can imagine a Catholic dating show with you as the host.