Explanation of Blasphemy against the Holy Spirit

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I have never really understood it fully, even after having read the Catechism’s explanation. Could I get a clear explanation of it, please?

What is it?
Is it possible to have it be forgiven?
 
I have never really understood it fully, even after having read the Catechism’s explanation. Could I get a clear explanation of it, please?

What is it?
Is it possible to have it be forgiven?
The Catechism, 1864: “Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven.” There are no limits to the mercy of God, but anyone who deliberately refuses to accept his mercy by repenting, rejects the forgiveness of his sins and the salvation offered by the Holy Spirit. Such hardness of heart can lead to final impenitence and eternal loss."
John Paul II, Dominum et Vivificantem 46: "Against the background of what has been said so far, certain other words of Jesus, shocking and disturbing ones, become easier to understand. We might call them the words of “unforgiveness”. They are reported for us by the Synoptic in connection with a particular sin which is called “blasphemy against the Holy Spirit”. This is how they are reported in their three versions: Matthew: “Whoever says a word against the Son of Man will be forgiven; but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come”. Mark: “All sins will be forgiven the sons of men, and whatever blasphemies they utter; but whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin”. Luke: “Every one who speaks a word against the Son of Man will be forgiven; but he who blasphemes against the Holy Spirit will not be forgiven”.

Why is blasphemy against the Holy Spirit unforgivable? How should this blasphemy be understood? Saint Thomas Aquinas replies that it is a question of a sin that is “unforgivable by its very nature”, insofar as it excludes the elements through which the forgiveness of sin takes place.

According to such an exegesis, “blasphemy” does not properly consist in offending against the Holy Spirit in words; it consists rather in the refusal to accept the salvation which God offers to man through the Holy Spirit, working through the power of the Cross. If man rejects the “convincing concerning sin” which comes from the Holy Spirit and which has the power to save, he also rejects the “coming” of the Counselor—that “coming” which was accomplished in the Paschal Mystery, in union with the redemptive power of Christ’s Blood: the Blood which “purifies the conscience from dead works”.

We know that the result of such a purification is the forgiveness of sins. Therefore, whoever rejects the Spirit and the Blood remains in “dead works”, in sin. And the blasphemy against the Holy Spirit consists precisely in the radical refusal to accept this forgiveness of which he is the intimate giver and which presupposes the genuine conversion which he brings about in the conscience. If Jesus says that blasphemy against the Holy Spirit cannot be forgiven either in this life or in the next, it is because this “non-forgiveness” is linked, as to its cause, to “non-repentance”, in other words to the radical refusal to be converted. This means the refusal to come to the sources of Redemption, which nevertheless remain “always” open in the economy of salvation in which the mission of the Holy Spirit is accomplished. The Spirit has infinite power to draw from these sources: “he will take what is mine”, Jesus said. In this way he brings to completion in human souls the work of the Redemption accomplished by Christ, and distributes its fruits. Blasphemy against the Holy Spirit, then, is the sin committed by the person who claims to have a “right” to persist in evil—in any sin at all—and who thus rejects Redemption. One closes oneself up in sin, thus making impossible one’s conversion, and consequently the remission of sins, which one considers not essential or not important for one’s life. This is a state of spiritual ruin, because blasphemy against the Holy Spirit does not allow one to escape from one’s self-imposed imprisonment and open oneself to the divine sources of the purification of consciences and of the remission of sins."
 
We spend our lives deciding where to spend eternity.
Upon our death, that particular decision becomes fixed forever.
If we spend our lives choosing ourselves over God, it will be that much harder in the end to choose God over self.
If we choose ourselves over God at death, that decision cannot be taken back.
and is the blasphemy spoken of.

At least that is my limited understanding of the matter.
I am sure others may know better and correct me.
 
We spend our lives deciding where to spend eternity.
Upon our death, that particular decision becomes fixed forever.
If we spend our lives choosing ourselves over God, it will be that much harder in the end to choose God over self.
If we choose ourselves over God at death, that decision cannot be taken back.
and is the blasphemy spoken of.

At least that is my limited understanding of the matter.
I am sure others may know better and correct me.
why is this? I always thought God could forgive ANY sin. Why does our death put a constraint on God’s forgiveness, or on our free will for that matter?? why is our death such an important moment, where it “really counts”?? what if we die suddenly an a very young age before we have had sufficient time to consider all the evidence and make a fully informed decision concerning our eternity?? it seems very unfair that God lets us waffle back and forth between choosing God and choosing against him, but if it is the case that we die having chosen against him, that “particular” time when we choose against him, can’t be forgiven, and becomes a blasphemy against the holy spirit, while if the particular sin was sufficiently pre-death for us, we could repent. So the same sin could be permanent or non-permanent depending on the time of our death. why is death such a constraint on God’s love by this explanation.
 
Why does our death put a constraint on God’s forgiveness, or on our free will for that matter??
It doesn’t put a constraint on God.
Nor on our free will.
It causes our decision to be permanent.
why is our death such an important moment, where it “really counts”??
Because that is when the judgement comes.
what if we die suddenly an a very young age before we have had sufficient time to consider all the evidence and make a fully informed decision concerning our eternity??
We must trust in the mercy of God.
it seems very unfair that God lets us waffle back and forth between choosing God and choosing against him, but if it is the case that we die having chosen against him, that “particular” time when we choose against him, can’t be forgiven, and becomes a blasphemy against the holy spirit, while if the particular sin was sufficiently pre-death for us, we could repent.
It is not fair at all. God provides us with time to prepare.
What would be unfair is squandering that time.
So the same sin could be permanent or non-permanent depending on the time of our death. why is death such a constraint on God’s love by this explanation.
Not a constraint at all. We know well the consequences of our actions.
At any moment we may be called forward to judgement.
It would be a good idea to keep as far from sin as possible.
 
So Blasphemy against the Holy Spirit is irrepentance unto death? It cannot be committed unless the person dies?
 
So Blasphemy against the Holy Spirit is irrepentance unto death? It cannot be committed unless the person dies?
If you are guilty of it, (1) you won’t care, and (2) you will go to hell, and (3) you will want to.
 
So Blasphemy against the Holy Spirit is irrepentance unto death? It cannot be committed unless the person dies?
My understanding is that until we die, we can turn towards God and receive his forgiveness.
But after that, our decision becomes fixed. And if we are embrace sin instead of God at that time, then at that point we will cease any desire at all for God and want to be away from him forever.

This blasphemy is the rejection of the forgiveness God offers us forever and always.
 
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