extent of a bishop's authority

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How the Church operates within his diocese is the Bishop’s responsibility. Catholic Bishops generally agree on matters on a provincial basis through the Bishops’ Conference and these base their decisions upon guidelines provided by Rome.

Following the Second Vatican Council, the Tridentine Rite was phased out for public Masses. It was still allowed in private. Where the furniture so allowed, the new rite required the priest to face the congregation. Most Bishops’ Conferences agreed that churches in their areas should be rearranged to facilitate Mass being said with the priest behind the altar facing the congregation. Some Bishops continued to allow Tridentine Mass with the priest ad orientem, but it was rare. That allowed various groups, notably SSPX to break away from the authority of local Bishops and defy the authority of the Second Vatican Council.

In an attempt to reconcile the Catholic Church and the various breakaway groups, our present Pope has rehabilitated the Tridentine Mass as the Extraordinary Rite effectively giving carte blanche for priests of an archaic disposition to stand between the Eucharist and the congregation. It is therefore no longer appropriate for Bishops to forbid this practice.
This is not completely true. I think the pope said in the book “light of the world” when they asked him if this was the reason why he “brought” back the EF. He had stated that it was not the reason. I can’t remember exact answer as I don’t have the book or quote with me. Sorry.
 
Maybe the reason it’s lame to people who spend their days on CAF is because the people who spend their days on CAF are frequently the ones who know what the church teaches, and why.
Its like in sports. You have the fans who simply enjoy watching the game and then you have the fans who scrutinize every last stat. I wouldn’t say one loves the sport more than another, they love it in different ways.

Does Billy Beane really love baseball more than Joe Morgan?
The point I’m trying to make is this: We should not be so strongly against change because we think (or even know) people will be confused.
I agree with you to a point. But there’s a reason that when changes need to be made in a parish that a Bishop’s advice to the pastor is usually: “go slow.”
We should not compromise our worship because of popular demand.
This is where I’ll agree and disagree. We shouldn’t insert things that don’t belong in liturgy just because they’re popular. However, when facing two legitimate options there’s simply no point to change a legitimate option that’s extremely popular to a legitimate option that is unpopular. What’s the motivation in such cases?
This also touches on another thing our Holy Father has spoken of: The Creative Minority (or CMR, for short). As christians, we need to do the right thing because it’s the right thing, not because it’s popular.
OK, but in this situation there are two right things.
Just look at our president’s “granny-killer” name calling to the GOP trying to cut spending. Obviously, the spending needs to be cut, because as in any budget, the in must always be more than the out, and if it’s not, you’re in serious trouble. Ask any family or business.
Seriously, can we have threads that don’t mention Obama?
Just a question: do you think people were possibly confused after the council when all these changes were made in the first place?
They were confused by the changes but also welcomed them. In the case of the priest in the OP, I’d venture a guess that his changes were not welcomed.
 
This is not completely true. I think the pope said in the book “light of the world” when they asked him if this was the reason why he “brought” back the EF. He had stated that it was not the reason. I can’t remember exact answer as I don’t have the book or quote with me. Sorry.
Before he was Pope, Cardinal Ratzinger had mentioned in a book that he thought it would be good for the Church to have more than one legitimate liturgy. Its actually more in keeping with the tradition of the Church since it wasn’t really until Trent that the Church only allowed one main liturgy (though exceptions were made for 200+ year old liturgies and for religious orders).
 


They were confused by the changes but also welcomed them. …
I wonder how many of the many millions of Catholics, who left the Church after the changes, “welcomed” these changes. Although I am still around, I darn sure did not “welcome” them and I still don’t welcome them.
 
I wonder how many of the many millions of Catholics, who left the Church after the changes, “welcomed” these changes. Although I am still around, I darn sure did not “welcome” them and I still don’t welcome them.
I didn’t say everyone welcomed the changes. However the overwhelming majority did. You said many millions left the Church because of the changes. Reference? The highest number I’ve seen for SSPX (largest post Vatican2 split group) membership has been 2 million but that its reportedly down to 600,000 today.

A few million out of a billion is not overly significant…
 
Before he was Pope, Cardinal Ratzinger had mentioned in a book that he thought it would be good for the Church to have more than one legitimate liturgy. Its actually more in keeping with the tradition of the Church since it wasn’t really until Trent that the Church only allowed one main liturgy (though exceptions were made for 200+ year old liturgies and for religious orders).
This is an interesting point to discuss. I agree that it is perhaps worth having more than one legitimate liturgy in the Latin Church, as long as catechesis and understanding of the faith are in no way compromised in the communities following either liturgy, and as long as the celebrations are celebrated with the reverence and solemnity due to them in all of the possible Forms or rites, and as long as the commonality (as in, their Latin Rite history) is preserved in all of the possible Forms or rites.

I want to make a comment, and I would like to hear how you respond. Decidedly, this is in no way pitting one Form of the mass against the other. However, it seems that upon even a cursory examination of those parishes that offer the Extraordinary Form alongside the Ordinary Form, or just the Extraordinary Form exclusively, the average parishioners seem quite a bit more knowledgeable about their faith, the history of the Church, the inner workings of the Church, etc. than the average parishioners of parishes that only offer the Ordinary Form. This is not to say an exclusively Ordinary Form parish automatically fails at teaching its parishioners the same things. That would be untrue anyways and against forum rules. However, my observation still plays out in actuality. Why is this?
 
I didn’t say everyone welcomed the changes. However the overwhelming majority did. You said many millions left the Church because of the changes. Reference? The highest number I’ve seen for SSPX (largest post Vatican2 split group) membership has been 2 million but that its reportedly down to 600,000 today.

A few million out of a billion is not overly significant…
True, but 2 million is still larger than all but two of even the Eastern Catholic Churches.
 
I want to make a comment, and I would like to hear how you respond. Decidedly, this is in no way pitting one Form of the mass against the other. However, it seems that upon even a cursory examination of those parishes that offer the Extraordinary Form alongside the Ordinary Form, or just the Extraordinary Form exclusively, the average parishioners seem quite a bit more knowledgeable about their faith, the history of the Church, the inner workings of the Church, etc. than the average parishioners of parishes that only offer the Ordinary Form. This is not to say an exclusively Ordinary Form parish automatically fails at teaching its parishioners the same things. That would be untrue anyways and against forum rules. However, my observation still plays out in actuality. Why is this?
For starters, I would assume that people who prefer the Extraordinary forum of Mass have already “done their homework” and have chosen that form for a reason. People who attend the OF do so usually because that’s simply their local parish. Not everyone cares all that much about history and tradition, they simply want to worship God and receive the sacraments.

I’ll use a sports analogy. If I attend a regular old Red Sox fan club gathering there’s going to be quite different conversations than if I attend the Red Sox Sabermetrician Fan gathering. Knowledge of baseball ins and outs, history, tradition, etc. will be far greater at the Sabermetrician gathering. It doesn’t make the first group any less of fans or mean they love the team any less but there’s a great difference in how they view the team/sport.
 
True, but 2 million is still larger than all but two of even the Eastern Catholic Churches.
Well, it was 2 million and even that is the highest estimate that I was able to find, so the actual number may have been less. Its also a number from 40 years ago, I don’t know if the Eastern Churches had greater numbers 40 years ago. The Eastern Churches have had their own problems with persecution in their native lands and emigration to the West that led to their children becoming “Latinized.”

The point is that more than a mere majority welcomed the changes. To pretend otherwise is just plain wrong. That being said, there were lots of issues that took place in the 70’s that had nothing to do with the new Order of the Mass that turned people off. Priests coming down the main aisle on a motorcycle on Holy Thursday, silly music, gross liturgical abuses, etc.
 
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YoungTradCath:
However,** it seems that** upon even a cursory examination of those parishes that offer the Extraordinary Form alongside the Ordinary Form, or just the Extraordinary Form exclusively, the average parishioners seem quite a bit more knowledgeable about their faith, the history of the Church, the inner workings of the Church, etc. than the average parishioners of parishes that only offer the Ordinary Form.
Your perception of “seems that” is only a perception. How many OF Catholics have you actually engaged in dialog about these specifics, including their ages and catechetical background?

To me, it “seems that” those who have chosen the EF exclusively have a good deal of bitterness, from all that I have read in the traditional forum. To fight back, they peruse document after document in efforts to prove their way is the only true way, and proselytize heavily to gain converts to their “side.”

The majority of Catholics worshipping in the OF have no reason to defend their choice and are generally well satisfied, except for those in the minority who are unable to effect reversal in what they perceive as abuses, and carry similar bitterness.

My parish has a high number of daily mass attendees, suggesting to me that there are a good many people who love the mass enough to attend well beyond the requirement of weekly celebration.
 
Not everyone cares all that much about history and tradition, they simply want to worship God and receive the sacraments.
I’m not exactly sure what to think of this. Seems a bit… I don’t want to say lazy but, perhaps severely lacking? I find it kind of hard to properly worship and know God if one doesn’t know the faith, because to know the faith is to know God, right? I don’t think everyone has to be an expert or anything, especially in poor or newly-evangelized countries, but thoroughly knowing elementary Church doctrine, back to front, is kind of basic.

I reject the notion that the faith is privately revealed to everyone on an individual basis. That feels like too much of my Protestant “get saved” past. I’m not saying that’s what you’re saying, but that kind of rubbed me the wrong way.
Well, it was 2 million and even that is the highest estimate that I was able to find, so the actual number may have been less. Its also a number from 40 years ago, I don’t know if the Eastern Churches had greater numbers 40 years ago. The Eastern Churches have had their own problems with persecution in their native lands and emigration to the West that led to their children becoming “Latinized.”

The point is that more than a mere majority welcomed the changes. To pretend otherwise is just plain wrong. That being said, there were lots of issues that took place in the 70’s that had nothing to do with the new Order of the Mass that turned people off. Priests coming down the main aisle on a motorcycle on Holy Thursday, silly music, gross liturgical abuses, etc.
True. I would actually think 2 million is an exaggeration, admittedly. 😃
 
Another thought, YTC . . .
Do children love their parents more when they study everything there is to know about them?
Or do they, instead, love them because they love them … and have a deep relationship with them?

Yes, knowledge is good, but it is not always conducive to love. It may produce clanging symbols such as when people tend to look down on simplicity. The image of Jesus welcoming children on His lap is quite endearing to me and speaks volumes.
 
I didn’t say everyone welcomed the changes. However the overwhelming majority did. You said many millions left the Church because of the changes. Reference? The highest number I’ve seen for SSPX (largest post Vatican2 split group) membership has been 2 million but that its reportedly down to 600,000 today.

A few million out of a billion is not overly significant…
Most folks who left because of the changes did not and still do not have access to SSPX or other Traditional chapels. Many of these folks simply lost confidence when their Immutable church, did in fact mutate, at least liturgically. The percentage of even those remaining who actually attend Mass regularly has dropped precipitously since the changes, not exactly “welcoming” in my book.
I was looking at our local '50s and '60s class rosters at our local Catholic school. Of the many folks who are local, few still practice the faith for whatever reason. I can only conclude that these folks did not “welcome” the changes. I know quite a few other folks, who like myself, did and do not welcome the changes, but have no other option to attend Mass.
 
I’m not exactly sure what to think of this. Seems a bit… I don’t want to say lazy but, perhaps severely lacking?
Well, there’s only so many hours in a day and different things interest different people.
I find it kind of hard to properly worship and know God if one doesn’t know the faith, because to know the faith is to know God, right? I don’t think everyone has to be an expert or anything, especially in poor or newly-evangelized countries, but thoroughly knowing elementary Church doctrine, back to front, is kind of basic.
I think most people know the basics. Most of what’s discussed on CAF is beyond the basics. Its wonderful that there’s a community of people here that want to know more about the Church and our traditions but not everyone has the desire to get this detailed.
I reject the notion that the faith is privately revealed to everyone on an individual basis. That feels like too much of my Protestant “get saved” past. I’m not saying that’s what you’re saying, but that kind of rubbed me the wrong way.
I don’t think that’s what’s taking place.
 
Most folks who left because of the changes did not and still do not have access to SSPX or other Traditional chapels. Many of these folks simply lost confidence when their Immutable church, did in fact mutate, at least liturgically.
Sources?
The percentage of even those remaining who actually attend Mass regularly has dropped precipitously since the changes, not exactly “welcoming” in my book.
The form of the Mass is not the reason Mass attendance has dropped. In fact, an alternate theory is that it was the proclamation of Humanae Vitae that caused a mass exodus from the Church (no pun intended).
I was looking at our local '50s and '60s class rosters at our local Catholic school. Of the many folks who are local, few still practice the faith for whatever reason. I can only conclude that these folks did not “welcome” the changes.
Once again, I highly doubt the changes in the Mass are the reason they don’t attend.
I know quite a few other folks, who like myself, did and do not welcome the changes, but have no other option to attend Mass.
Indeed there are some people like that.
 
The form of the Mass is not the reason Mass attendance has dropped. In fact, an alternate theory is that it was the proclamation of Humanae Vitae that caused a mass exodus from the Church (no pun intended).
Could you go in to this? This is interesting.
 
Could you go in to this? This is interesting.
Well, perhaps this would be better for a new topic. Feel free to open one. I’ll just say this:

Two studies from the National Opinion Research Center in the years 1963 and 1974 provide us with a before-and-after picture. Part of the picture is that weekly Mass attendance among American Catholics declined to 50 percent from 72 percent. Most of this decline, as measured by yearly studies from the Gallup polling organization, occurred after the release of Humanae Vitae in 1968.
 
Well, perhaps this would be better for a new topic. Feel free to open one. I’ll just say this:

Two studies from the National Opinion Research Center in the years 1963 and 1974 provide us with a before-and-after picture. Part of the picture is that weekly Mass attendance among American Catholics declined to 50 percent from 72 percent. Most of this decline, as measured by yearly studies from the Gallup polling organization, occurred after the release of Humanae Vitae in 1968.
I have seen these studies and heard this from clergy who were around at the time. No one I know has ever said, I left the church because they stopped saying Mass in Latin. Usually it’s a long convoluted story that ends up being about divorce and remarraige, not wanting the priest in their bedroom (ie, birth control), or a similar issue.
 
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YoungTradCath:
I find it kind of hard to properly worship and know God if one doesn’t know the faith, because to know the faith is to know God, right?
I disagree. If you mean “know” as in *education *in the faith, that is not the same as “know” experientially in deep love and communion with Him. Maybe you’ll remember the verse that devils know the scriptures, probably better than any being, but do they love God in their “knowing?”
 
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