W
WesleyF
Guest
Here’s an excerpt from a conversation I had with a Protestant. His words are in italics.
*“As I’ve said earlier good works result from true saving faith” *
“Faith is like a body, and works are like the spirit in the body. This is the analogy which the Holy Spirit has given us in James 2:26. The spirit does not result from the body. So how can you say that good works result from true saving faith? Faith is a gift from God (1 Cor 12:9). Works are also a gift from God! God is at work in us, enabling us to both will and to work for his good pleasure (Phil 2:13). So faith and works are both God’s gifts. It’s the same as our earthly life. Our body is a gift from God, so is our spirit. Both are essential for survivial. It is the spirit that makes the body alive. No matter how good the body is (faith by itself), if it has no spirit (no works) it is dead. Both the body and the spirit come from God.”
“If they (works) were (necessary) then I should conclude the Bible is self contradictory because St. Paul had repeatedly iterated that it is grace alone through faith alone that saves us.”
"It is not self contradictory we understand Paul’s usage of faith correctly. Let me illustrate by an example.
Paul says that our body is the temple of the Holy Spirit (1 Cor 6:19). If anyone destroys this temple, God will destroy that person (1 Cor 3:17). What happens when we bury a dead Christian’s body? Are we not destroying God’s temple then? No. Why? Because, when Paul refers to “body” he is talking about a **living **body, not a dead one. In the same way, when Paul says we are saved by grace through faith, he is talking about a living faith, not a dead faith.
So there is no contradiction. Because James just explains the difference between a living faith and a dead one. A living faith, just like a living body, is one which has a spirit, i.e. works, as James explains. This is the only way to resolve the apparent contradiction between Eph 2:8 and James 2:24."
He didn’t respond to the above point about the analogy of the body and the spirit, but he quoted other verses like Titus 3:5 and the dialogue is still going on. What do you think of the above analogy? Does it not make it all clear? It seems very clear to me. Why would a protestant reject it?
*“As I’ve said earlier good works result from true saving faith” *
“Faith is like a body, and works are like the spirit in the body. This is the analogy which the Holy Spirit has given us in James 2:26. The spirit does not result from the body. So how can you say that good works result from true saving faith? Faith is a gift from God (1 Cor 12:9). Works are also a gift from God! God is at work in us, enabling us to both will and to work for his good pleasure (Phil 2:13). So faith and works are both God’s gifts. It’s the same as our earthly life. Our body is a gift from God, so is our spirit. Both are essential for survivial. It is the spirit that makes the body alive. No matter how good the body is (faith by itself), if it has no spirit (no works) it is dead. Both the body and the spirit come from God.”
“If they (works) were (necessary) then I should conclude the Bible is self contradictory because St. Paul had repeatedly iterated that it is grace alone through faith alone that saves us.”
"It is not self contradictory we understand Paul’s usage of faith correctly. Let me illustrate by an example.
Paul says that our body is the temple of the Holy Spirit (1 Cor 6:19). If anyone destroys this temple, God will destroy that person (1 Cor 3:17). What happens when we bury a dead Christian’s body? Are we not destroying God’s temple then? No. Why? Because, when Paul refers to “body” he is talking about a **living **body, not a dead one. In the same way, when Paul says we are saved by grace through faith, he is talking about a living faith, not a dead faith.
So there is no contradiction. Because James just explains the difference between a living faith and a dead one. A living faith, just like a living body, is one which has a spirit, i.e. works, as James explains. This is the only way to resolve the apparent contradiction between Eph 2:8 and James 2:24."
He didn’t respond to the above point about the analogy of the body and the spirit, but he quoted other verses like Titus 3:5 and the dialogue is still going on. What do you think of the above analogy? Does it not make it all clear? It seems very clear to me. Why would a protestant reject it?