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[Jesus says] the work of God is to believe in the one whom he sent. John 6:29
How much do you wish to add to that?
How much do you wish to add to that?
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Maran atha!But you, brethren, are not in darkness, that that day should overtake you as a thief. 5 For all you are the children of light, and children of the day: we are not of the night, nor of darkness. 6 Therefore, let us not sleep, as others do; but let us watch, and be sober. 7 For they that sleep, sleep in the night; and they that are drunk, are drunk in the night. 8 But let us, who are of the day, be sober, having on the breastplate of faith and charity, and for a helmet the hope of salvation. 9 For God hath not appointed us unto wrath, but unto the purchasing of salvation by our Lord Jesus Christ, 10 Who died for us; that, whether we watch or sleep, we may live together with him. 11 For which cause comfort one another; and edify one another, as you also do. 12 And we beseech you, brethren, to know them who labour among you, and are over you in the Lord, and admonish you: (1 Thessalonians 5)
Jesus Calls out those who purported to be in Fellowship with Him because they performed awesome signs… their Faith was short on Love:21 “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven. 22 Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’ 23 Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’ (St. Matthew 7)
The righteous were not even aware that they were doing anything but God’s Will while the faith only relied upon their own purchasing of Salvation through their “faith alone.”34 “Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. 35 For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, 36 I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’ 37 “Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 38 When did we see you a stranger and invite you in, or needing clothes and clothe you? 39 When did we see you sick or in prison and go to visit you?’ 40 “The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’ (St. Matthew 25)
jcrichton, good to hear from you but your argument is flawed sir. Here’s why: To interpret what the original bible authors meant when they wrote their gospels and letters is a needed skill and science. Only by the 19th. century and beyond has anyone given any real credence to the skill of good interpretation.the problem we have in your “Catholic” or “One Church” is that man determines what God means (interpretation of Scriptures) which often more than not runs against Revelation.
The Catholic Church has always known the meaning of Scripture. The Catholic Church wrote the New Testament based upon the Teachings of Jesus Christ and discerned the Old Testament based on the same Teachings and the fact that Jesus used the Septuagint Old Testament.jcrichton:![]()
jcrichton, good to hear from you but your argument is flawed sir. Here’s why: To interpret what the original bible authors meant when they wrote their gospels and letters is a needed skill and science. Only by the 19th. century and beyond has anyone given any real credence to the skill of good interpretation.the problem we have in your “Catholic” or “One Church” is that man determines what God means (interpretation of Scriptures) which often more than not runs against Revelation.
The skill of exegesis is a foreign concept to Protestants.The skill of interpretation seems to be a foreign concept for many Catholics.
For that matter, how do you know if you have enough faith?Is there any difference between being made righteous and being declared righteous, especially if the declaration and choosing is from God, and, the only “way” to righteousness is “by grace, through faith” (St. Paul)? It seems “works” of the law (in Paul’s reckoning–all works, not just ceremonial law) are out! Works being a necessary result of righteousness (being justified) are a separate thing from the righteousness itself and when conflated with grace/gospel, the things we think, say, or do are no assurance. If we rely on them, how do we know if we’ve done enough, well enough? At the same time, demanding any work of the law to prove one’s justification is a work in itself, which could never save. Christ’s death was sufficient, with nothing added to it or his death was in vain and we still in our sins and are to be pitied, as St. Paul says in 1 Corinthians 15.