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FillTheVoid
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John 6:29 Jesus answered and said to them, “This is the work of God, that you believe in Him whom He has sent.”

Believe means obey with real faith, as the context is very clear for example Jesus goes onto explain stuff like “unless you eat my flesh and drink my blood you have no life in you”.John 6:29 Jesus answered and said to them, “This is the work of God, that you believe in Him whom He has sent.”
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St Paul was one step ahead of you:Jesus said if we had faith as a big as a mustard seed, we could say to a hill, ‘Go from here to there!’ and it will go (see Mt 17:2).
I would guess nobody has faith as big as a mustard seed. (Shame on us.)
So, a question to all supporters of the doctrine of Sola Fides, how much faith do you need to be saved?
And then later He said “…the words that I have spoken to you are spirit and life. But there are some of you that do not believe.”John 6:29 Jesus answered and said to them, “This is the work of God, that you believe in Him whom He has sent.”
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Can one say he loves Jesus, but when a homeless passes by his house, he can’t wait to have him gone without helping him?Personally I don’t see the difference between faith and works. Heres how Webster’s defines “works”…
I agree with you water. That’s my point, non Catholics constantly perform works (in the form of having faith), yet when it comes to other works they don’t feel they are obligated.Can one say he loves Jesus, but when a homeless passes by his house, he can’t wait to have him gone without helping him?
To define “works” in the Bible, one cannot use Webster alone! The ten commandments define “works”.
I got your point now. Thanks!I agree with you water. That’s my point, non Catholics constantly perform works (in the form of having faith), yet when it comes to other works they don’t feel they are obligated.
All I’m saying is that faith is indeed a “work”, making a conscious decision to have faith is no different than making a conscious decision to help that homeless person you spoke of.
Righteousness and Merit by James Akin
When the Protestants appeared proclaiming that “man is justified by faith alone” this would instantly be read by the ordinary man in the street as “man is justified by intellectual assent alone”—a position known as easy believism or antinomianism, which even (the good kind of) Protestants themselves reject (since they define faith in such a way that it includes the virtues of hope—trust in God for salvation—and charity—the principle which produces good works in the life of the justified Christian).
The Church was left with no choice but to prohibit the use of the phrase “faith alone.” It would have been grossly misunderstood by the common man (as the fact Protestantism has been plagued since its inception with a battle against internal antinomian factions). And, in fact, the formula “faith alone” is against the language used in the Bible, for while we regularly read in Scripture of justification “by faith”, the only time the phrase “faith alone” appears in Scripture it is explicitly rejected as a means of justification (Jas. 2:24). Even if Protestants can give this text a meaning which does not contradict their doctrine, this does nothing to change the fact that the formula faith alone goes directly against the language of Scripture, even if not against the doctrine of Scripture.
God Bless,Whether a Catholic will condemn the idea of justification by faith alone depends on what sense the term “faith” is being used in. If it is being used to refer to unformed faith then a Catholic rejects the idea of justification by faith alone (which is the point James is making in James 2:19, as every non-antinomian Evangelical agrees; one is not justified by intellectual belief alone).
However, if the term “faith” is being used to refer to faith formed by charity then the Catholic does not have to condemn the idea of justification by faith alone. In fact, in traditional works of Catholic theology, one regularly encounters the statement that formed faith is justifying faith. If one has formed faith, one is justified. Period.