R
richardacombs
Guest
Many protestants still insist on sola scriptura–that the Bible should be an owner’s manual for Christian life, that the Bible through the illumination of the Holy Spirit provides all the guidance believers need.
The obvious failure of this doctrine is proven by the numerous (thousands) protestant denominations, not including all the neighborhood churches with no denominational affiliation. Each of these protestant denominations and backyard churches believes the Bible tells them something different. The predestination of Calvinism is far different from the Holy Ghost liberties of the Assembly of God, no criticism intended of either denomination, but obviously if Spirit-guided illumination of the scriptures is good enough to use as an individual life-long road map, this supernatural illumination should lead to fairly similar interpretations, so that all interpreters basically follow the same road with only slight deviations.
Of course, that is not the case. Instead, Martin Luther opened Pandora’s Box. The freedom of self-interpretation of the scriptures, loosely defined as sola scriptura, has led to little more than Christian anarchy, with sundry denominations and believers all pointing to different verses and chapters to justify their beliefs.
Snake handlers point to the Bible, just as David Koresh pointed to the Bible, and as Calvin pointed to the Bible, even to the point of immolating at the stake those who disagreed with him, certainly no Torquemada, but just as intolerant.
The point of this is that a central authority, like the Majesterium, has to set guidelines on the interpretations, so that basically all interpreters end somewhere near the same point. That does not mean that all Catholic interpreters of the scriptures agree, but as varied as their interpretations may be, they stay loosely within the guidelines provided by the Church.
I believe that the Bible is the inerrant word of God; that it provides inspiration and illumination, but that my ultimate interpretation must fit loosely within the guidelines provided the Majesterium, not always the current catechism, but within the infallible dogmas and doctrines of the Church.
For discussion: how do you interpret the Bible and how do you counter the advocates of sola scriptura.
The obvious failure of this doctrine is proven by the numerous (thousands) protestant denominations, not including all the neighborhood churches with no denominational affiliation. Each of these protestant denominations and backyard churches believes the Bible tells them something different. The predestination of Calvinism is far different from the Holy Ghost liberties of the Assembly of God, no criticism intended of either denomination, but obviously if Spirit-guided illumination of the scriptures is good enough to use as an individual life-long road map, this supernatural illumination should lead to fairly similar interpretations, so that all interpreters basically follow the same road with only slight deviations.
Of course, that is not the case. Instead, Martin Luther opened Pandora’s Box. The freedom of self-interpretation of the scriptures, loosely defined as sola scriptura, has led to little more than Christian anarchy, with sundry denominations and believers all pointing to different verses and chapters to justify their beliefs.
Snake handlers point to the Bible, just as David Koresh pointed to the Bible, and as Calvin pointed to the Bible, even to the point of immolating at the stake those who disagreed with him, certainly no Torquemada, but just as intolerant.
The point of this is that a central authority, like the Majesterium, has to set guidelines on the interpretations, so that basically all interpreters end somewhere near the same point. That does not mean that all Catholic interpreters of the scriptures agree, but as varied as their interpretations may be, they stay loosely within the guidelines provided by the Church.
I believe that the Bible is the inerrant word of God; that it provides inspiration and illumination, but that my ultimate interpretation must fit loosely within the guidelines provided the Majesterium, not always the current catechism, but within the infallible dogmas and doctrines of the Church.
For discussion: how do you interpret the Bible and how do you counter the advocates of sola scriptura.