Judas, are you really trying to say that when Paul called the Law of Moses âdeathâ, that this is âconsistencyâ and not a contradiction or an abrogation?
When Jesus changed the day of the sabbath, this was consistency?
That he declared all food as clean, this is not a contradiction?
If Paul had stopped there, saying nothing more, you may
have a point, but listen to more than one verse at a time

o not think that I am come to destroy the law, or the prophets. I am not come to destroy, but to fulfill. For amen I say unto
you, till heaven and earth pass, one jot, or one tittle shall not pass of the law, till all be fulfilled. He therefore that shall break
one of these least commandments, and shall so teach men, shall be called the least in the kingdom of heaven. But he that
shall do and teach, he shall be called great in the kingdom of heaven. For I tell you, that unless your justice abound more
than that of the scribes and Pharisees, you shall not enter into the kingdom of heaven.
â (Matthew 5:17-20)
And Saint James says,And whosoever shall keep the whole law, but offend in one point, is become guilty of all.
â (James 2:10)
None of us can EVER please God enough to have eternal life.
We are all worthy of Hell, of pain and torment, of howling and
gnashing our teeth, for all eternity, being sinful as we are, but
Christ apparently has a solution (recall Matthew 5:17): There is now therefore no condemnation to them that are in Christ Jesus, who
walk not according to the flesh. For the Law of the spirit of life, in Christ Jesus,
hath delivered me from the Law of sin and of death.
â (Romans 8:1-2)
For the end of the Law is Christ, unto justice to every one that believeth.
â (Romans 10:4)
You have to read Paulâs letters VERY CAREFULLY, and better under
the guidance of the Roman Catholic Church, for Saint Peter gives us
a great warning:Bear in mind that our Lordâs patience means salvation, just as our dear brother Paul also wrote you with the wisdom that God gave him.
As also in all his epistles, speaking in them of these things; in which are certain things hard to be understood, which the unlearned and
unstable wrest, as they do also the other scriptures, to their own destruction.
â (2 Peter 3:15-16)