Just as all monotheistic religions do when they define the hidden being of God as One". That is a doctrinal statement, since God as He is in Himself is surely above any numeric value or limitation, yet for the sake of man we say that He is “One” since our concept of a single number is the closest approximation to the divine truth that we can make, or rather that revelation can make on our behalf.
And yet the Baha’i writings do make analogies to explain the relationship between God and His prophets, such as the Sun and the mirror reflecting its light onto human beings as an intermediary.
Also, God’s “attributes”, separate from his unknowable essence, are they not “revealed” through the Manifestations? Indeed does not Baha’u’llah say that all creation expresses in its different elements the various attributes of God?
Yes dear Vouthon, I agree with you that the Baha’i Writings, just like the Catholic Texts does make many allegorical attempts to provide a better understanding for us all.
Yes, the Writings do talk about attributes, and do specify mirrors and images, just as St. Basil talked about mirrors and images when trying to provide “some semblance” of explanation as to how the Manifestation of God is “related” to the “Esssence of Essences” with call God.
But we must couteract that with an understanding that there are at the same time equally contextually relevant (even critical) statements made by Jesus which puts us all in a place of utter humility.
When we say that God is the Ultimate Absolute, and that Jesus is that “Ultimate Absolute” then there simply by logical definition, cannot be a higher Being than that.
Yet the statement “the Father is greater than I” contradicts that.
This puts us in a state of humility, not one of denying all other attemps of understanding as false.
When Baha’u’llah states that “The Father has come” and “Verily I am God” and “This is the Day whereon human ears have been privileged to hear what He Who conversed with God (Moses) heard upon Sinai… what He Who is the Spirit of God (Jesus) heard as He ascended unto Him, the Help in Peril, the Self-Subsisting…”, then we have a situation where your assertion that the Baha’i Writings talk about Mirrors, Images and attributes separated from creation etc becomes somewhat hazy
Again, this puts us in a state of humility, not one of denying all other attempts of understanding as being false.
This is what I mean by humility dear brother. Who am I to assert that Jesus and God are “like this” or Baha’u’llah and God are “like that” and use it as a means to prove that I am in right relatinship with God and you are not?
Who are we? Seriously…
The Nicene Creed was devised by men, nothing more nothing less. Maybe very inspired at the time, for God inspires that which can assist His work in bringing humanity “out of their darkness” and for sure, it may have very well been the plan “at that time” for God to assert Himself in this manner so others would listen to His guidance.
Today, more than that is needed. Reality, reason, intellect, searching and courage, and above all “humility”…we can try and assert certain positions but with the advances of modern science, our intellect and global consciousness we are becoming more and more aware that any assertion that goes beyong the boundaries of human understanding to the exclusion of all other propositions is prideful at the very least.
The best we can know is that there was Jesus and boy did He change the world, and I can assure you, that there was a Baha’u’llah and boy is He changing the world. Who exists “beyond” these Beings, and who is pulling the strings out there, and “how” He is doing it is something we should all try to “lovingly” explore TOGETHER, and where necessary using Scripture to direct our thoughts in one “possible” direction or another…
Where does Christ say there is to be no-one from God, sent as a Prophet after Him?
Where does Christ say that the essence of all Faith relies on His physical resurrection, and that this resurrection has “nothing” spiritual about it?
Where does He say that when a physical body dies that there is nothing left, and therefore because Baha’u’llah physically died we know that He is no longer alive?
I assure you all, Baha’u’llah is more alive today than before, during, and after His physical life.
These are all questions that we should all “humbly” explore together
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