C
corsair
Guest
What is your parish doing for the Feast of the Annunciation? if anything.
Well, usually my Parish simply says it on the bulletin with a pretty picture…Sad isn’t it?What is your parish doing for the Feast of the Annunciation? if anything.
That’s not the Church’s view, however. Under the General Norms for the Liturgical Year and Calendar, the ranking of liturgical days begins:I recall the words of Archbishop Dolan on EWTN that the Annunciation is equal in importance to Christmas. Yet how many Catholics are preparing for the Annunciation? Shouldn’t we all be praying a novena and pressing our finery and toning our voices to welcome Jesus Our Savior when He comes into this world on Friday?
That’s not the Church’s view, however. Under the General Norms for the Liturgical Year and Calendar, the ranking of liturgical days begins:
*]Easter triduum of the Lord’s passion and resurrection.
.
*]Christmas, Epiphany, Ascension, and Pentecost.
Sundays of Advent, Lent, and the Easter season.
Ash Wednesday.
Weekdays of Holy Week from Monday to Thursday inclusive.
Days within the octave of Easter.
.
*]Solemnities of the Lord, the Blessed Virgin Mary, and saints listed in the General Calendar.
All Souls.
So the Annunciation ranks below Christmas, and even below Sundays in Lent.
I didn’t consider that. Interesting. Is that the defining characteristic of what makes something a solemnity of the Lord, that the Missal says “of the Lord”?You highlighted “the Blessed Virgin Mary,” but in the modern Roman calendar, Annunciation is primarily a Solemnity of the Lord (hence the name change to “Annunciation of the Lord” from the old “Annunciation of the Blessed Virgin Mary.”)
So Lady Day isn’t Lady Day anymore?You highlighted “the Blessed Virgin Mary,” but in the modern Roman calendar, Annunciation is primarily a Solemnity of the Lord (hence the name change to “Annunciation of the Lord” from the old “Annunciation of the Blessed Virgin Mary.”)
Well, that’s a good question. If you read the propers, though, from the EF and the OF, the emphasis has certainly shifted more toward Our Lord. As an example, the Invitatory in the old Breviary is Ave Maria, gratia plena, Dominus tecum, but in the Liturgia Horarum it’s Verbum caro factum est, venite, adoremus. But the Blessed Virgin is talked about quite a bit too, and the hymn (in the Liturgia Horarum) at Second Vespers is still Ave Maris Stella, a Marian hymn. So I suspect that it’s a solemnity both of Our Lord and of the Blessed Virgin (but Our Lord outranks the Blessed Virgin).I didn’t consider that. Interesting. Is that the defining characteristic of what makes something a solemnity of the Lord, that the Missal says “of the Lord”?