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catholic11
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I am curious as to when women know that they have been too aroused. In men there is a quite definite line, but how are women able to know?
Thanks!
Thanks!
Too aroused. I don’t think a person should be seeking arousal at all outside of the marriage context. If I become aroused at all say on a date, whatever behavior caused it must be stopped and perhaps the date even has to end.I am curious as to when women know that they have been too aroused. In men there is a quite definite line, but how are women able to know?
Thanks!
Climaxing being a too far point for whom? A married person? Please clarify.While many moral theologians and many of our clergy would probably speak generally about “climaxing” being a definite “too far” point, I think the actual “too far” point would be several steps before then.
I am referring to climaxing being a “too far point” for anyone who doesn’t intend to complete the marital act. Climax would be “too far” for 1) an unmarried person who cannot engage in the marital act OR 2) a married person who does not intend to complete the marital act with his or her spouse.Climaxing being a too far point for whom? A married person? Please clarify.
Thank you for sharing, catholic11.I also have a hard time believing something that is so undesired and unintended and unpleasurable to be mortally sinful, if it is.
Thanks
When I am speaking on affection in a dating relationship, I mean non-sexual affection. The question to ask yourself when figuring out how far is too far, is what is sex? Now there is behavior that can be in a particular situation, sexual and in another situation not sexual. Sex is not just the climax. Where does it begin? It begins with arousal. Now at times arousal cannot be helped, but the aim should be not to seek to arouse the other person and if one or the other becomes aroused, affection needs to be stopped and avoided.I am referring to climaxing being a “too far point” for anyone who doesn’t intend to complete the marital act. Climax would be “too far” for 1) an unmarried person who cannot engage in the marital act OR 2) a married person who does not intend to complete the marital act with his or her spouse.
Obviously, there are different allowances regarding affectionate touching for the unmarried and married.
Indeed, the Song of Solomon is a beautiful Scripture that gives us much appreciation for God’s gift of married love. Of course I have read it and I understand your point.When I am speaking on affection in a dating relationship, I mean non-sexual affection. The question to ask yourself when figuring out how far is too far, is what is sex? Now there is behavior that can be in a particular situation, sexual and in another situation not sexual. Sex is not just the climax. Where does it begin? It begins with arousal. Now at times arousal cannot be helped, but the aim should be not to seek to arouse the other person and if one or the other becomes aroused, affection needs to be stopped and avoided.
As for your suggestion of the the married couple, when they are abstaining from sex say to postpone pregnancy, it is not morally licit for them to engage in uncompleted sex. If you are going to abstain, you abstain from the entirity of it.
I suggest reading Song of Solomon. The bride says it in repeatively not to wake love up too early. What it means is that sexual love is marital love and that you are not to love each other sexually until you are married.
If you are not married, I would say it is the point when you quit viewing this man as your brother in Christ and you begin to lust after him.I am curious as to when women know that they have been too aroused. In men there is a quite definite line, but how are women able to know?
Thanks!
This topic is dealt with in depth in The Art of Natural Family Planning (Kippley) in the section titled “Permissable Behaviors.” I will quote a few points:
Chastity is a virtue of the heart, not a practice, though many speakers have made it seem as such. Chastity is practiced even when the couple engages in sex. And during a couple’s fertile time, if they are chaste, they need to prayer about whether or not it is selfish to abstain or not. It should be a month to month decision.1.) “Marital chastity during the fertile time is not the same as pre-marital chastity.”
I would say that I’d have to disagree with Kippley. Does Kippley happen to be a man? Many women never experience an orgasm, and no sexual experience would tempt me to masterbate. I’ve never felt such a temptation. If this is a man, he seems highly biased due to his perception of how lust works. I mean, if that were the rule, I could behave any way I wanted so long as I didn’t make my husband orgasm. Lust in a man’s heart is different than in a woman’s heart.2.) “Activities that are sexually arousing are permissable provided that they do not become excessively arousing. That is, they should be expressions of marital love and affection, but they should not lead to orgasm by either spouse or provide temptation for either spouse to seek relief of sexual tension through masturbation.”
Is he saying that if he doesn’t engage in small sexual acts, that he’ll have wet dreams? I’m not sure what he’s saying but wet dreams are not sinful.3.) “Spouses should have good reason for engaging in any such activity because it may carry the remote possiblity of involuntary orgasm.”
I know exactly what you are describing and have felt that sensation as well, and it is not necessarily voluntary and in many cases it is also not necessarily pleasurable, but I believe it is a good guide to go by. I think of it as sort of a female erection of sorts. (not always voluntary, but controlable once you are aware of it). If you are asking if that sensation is going "too far’ I would say no since it is not something that one seeks out, however if you are aware of the sensation and continue farther, then you may be approaching “going too far”/Well, I am talking more about a feeling of tenseness down there that seems to be rather omnipresent when I am in contact with my boyfriend or even when someone gives me a backrub or I see something impure. It is not pleasurable at all, nor does it ever seem to really progress. Although sometimes there is a pounding associated with it. I cannot tell if this is just simple excitement or nerves or if it is morally wrong. I never intend for it to happen.
At least women don’t have to deal with a physically (in all aspects)I think of it as sort of a female erection of sorts. (not always voluntary, but controlable once you are aware of it)
Too true. I am glad for that! Our issues are not as visibly obvious.At least women don’t have to deal with a physically (in all aspects)uncomfortable situation when “it” happens!
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Yep, that’s better than whatever I could have said. I would only like to add that sometimes there’s no desire nor approval of the sensation, while there is some form of acceptance as a by-result. I’m not sure to what extent double-effect applies here. For example, if you’re going to orgasm from as little as prolonged hugging, you should limit it (no shame here and I think it actually differs from couple to couple in addition to from person to person), but kill me rather than having me speculate on what intensity of involuntary reaction means that you have to stop or avoid the otherwise legitimate and customary expressions. I just don’t know and I’m not sure I even want to know. I think the most important here is 1) to avoid the deliberate seeking of sexual arousal 2) to avoid any semblance of objectification or lust, the desire to possess, dominate, own, etc, 3) not in any way to accept involuntary reactions as some form of gratification (and I’m talking about strictly genital reaction, not about heightened pulse or something). I don’t think it’s right to say that we should avoid certain things if we know they will make us experience even a minimal level of biological attraction that we’re able to control, but at the same time, it would be wrong to re-condition our bodies and teach them wrong responses to impulses by engaging in a pattern of contained and limited stimulation.Chevalier makes some good points. In as much as certain bodily processes can be both voluntary and involuntary, the moral culpability of any involuntary response is determined by the direction of the will. To be sinful, the neccessity of desire for illegitimate arousal and/or approval of such must exist. In the absence of desire for and the absence of approval of, no sin is committed. This is true whether feelings of pleasure are present or not.
In Christ - J.M.J.
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