This sounds out of order.
If the procreating part becomes not possible for a husband and wife, you are saying the Church then takes away the unitive part, as well??
The procreative and the unitive cannot be separated. This is as God designed our sexuality. The Church takes nothing away. The Church proclaims Christ’s truth at all times.
So that nothing is left for the married couple?
For better, for worse; in sickness, and in health
To say “nothing” is left for the couple trivializes both the marital embrace and marriage as a whole. Certainly, there is much “left” for a couple who is no longer able to engage in sexual relations due to disease or infirmity.
I was told that one of the “gifts” God gives an older couple is that once the procreation part was done, they could then enjoy decades of “unitive” sex with each other on it’s own.
You were told incorrectly. That is a gave sin against God.
If that is the case, then it should be okay for a husband to “take care of his old lady” (LOL Truelight!) without intercourse.
That is a grave sin against God and the marital embrace.
And here’s another thought about the getting married question:
If a young couple loves each other and wants to marry, but there is some sort of physical problem that prevents them from having intercourse “to completion” and getting pregnant…what about if they adopt children!!!
The inability to have intercourse is impotence, and that is an impediment to marriage. We’ve arleady covered this.
That way, they take care of the “procreation debt”, do good works, give love and care for some of God’s orphaned children who are needing parents and a home desperately…and they have whatever “unitive” sex possible to forge a emotional, physical, and mental bond together as a couple.
Nope. You misunderstand the unitive and procreative elements of our sexual faculties. The unitive and procreative elements must be present *every time *we use our sexual faculties. The Church has no teaching on a ‘procreative debt’. That doesn’t even make sense.
God designed our sexuality in a particular way and we are not free to alter it or to disorder it. A sex act is disordered if it is not BOTH unitive and objectively procreative (meaning it is a completed act of vaginal intercourse, regardless of whether or not conception can or does occur).
Do you think God would object to that?
Yes. He has told us how we may and may not use our sexual faculties.