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I think blaming ‘men’ (as a ‘class’) is not really the point - it was systemic
I don’t argue that point. Paradigm’s project systems but systems are to paradigms like words are to concepts. Words are transitory.I see that as the reason there is more than one paradigm but one system of feminism. Nyarlathotep’s term ‘classical’ is good in that I believe that the origins of the movement intended to focus attention on changing conditions that
required adjustments that weren’t happening. To me it seems that ithe original paradigm isn’t identified with the paradigm that projects the current system because in the beginning it was a conscious effort that didn’t intend the radical effect on culture that has happened. The original systems formed of conscious effort appealed to a paradigm with entirely different intentions most women IMO were and are unconscious of.
With our primate relations, everybody just lives with mom until they reach maturity so I think we should be rather careful about what we consider ‘natural’!
I beg to differ on that point. The human pairbond is inherently monogamous and it is because of that that successfull social units formed. A monogamous pairbond is necessary for human societies to succeed and it isn’t untill recently that the maternal bond and it’s disabled-choice character and paradigm has been able to survive and project it’s structures. Technology has enabled that to happen.
It could be argued that, with farming came ‘property’ and inheritance which changed the nature of how men viewed women.
I have to agree. The reciprocal recieving and giving of self and the generative and passive forces of reproduction distort from the scandalous environment brought about by permannently gathering into one place the produce of the earth that females gathered and men hunted.
You missed the ‘gathering’ part of the economy - they were ‘hunter-gatherer’ societies, it’s likely that the basic needs were from gathering (women) rather than hunting (male).
men could gather but women couldn’t hunt.
The emotionally needy of both sexes are trying.
Women who are needy are more apt to heal with men who are not. Needy men are unable to recieve from women. Ever notice that needy men express that weakness differently depending on their moral fiber? One becomes bothersome the other abuses and begin the cycle of abuse.
The big difference really came with domestic goods - things like vacuum cleaners and washing machines which liberated the mass of women from domestic drudgery.
Released from the agricultural form of gathering ie; ‘organizing and keeping together’ was more enabled by a century of men at war imo. Women out of necessity had to work and having already cultivated their own set of skills highly beneficial to industry…well technology served.
I think part of the problem is to look at a particular stage of human history and say that it was, in some way, the ‘state of nature’. For most people, historically, as soon as you were capable of any work (weeding, say) you began to work - ‘childhood’, as we know it, was really a relatively recent invention and that in the middle classes - and the family was an enterprise where everybody did whatever work was necessary on the farm or the business, given the high level of early death in both husbands and wives, the family as an enterprise was tremendously important. Then, with the industrial revolution, both little boys and girls went into the factories.
I agree for the most part. I don’t understand how changing roles or adapting to conditions would negate an experience of natural life in human history.
So, it was 19th Century middle class women who became the paradigm for the ‘normal’ homemaker but it was just a paradigm, it had nothing to do with ‘nature’.
I see that homelife as an adaptation that perhaps had become successfull but in part because it enabled denial of suffering caused by many and complex things but most apparent in complacency that caused expectation rather than gratitude. Suffering that wives were more able to feel and less able to deny,