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Now…I know that there is debate about when was a bishop complicit, and when was he trying to follow the advice of experts in psychiatry.Mr. O’Grady says in the film that as bishop in Stockton, the cardinal moved him from parish to parish in the face of abuse accusations
While it offers no moral defense ro allowing a predator to keep access to children, another question that has bearing is the dating of any state law requiring that suspected cases of child abuse be reported to legal authorities. Depending on when he knew what, he may have committed a criminal act.Now…I know that there is debate about when was a bishop complicit, and when was he trying to follow the advice of experts in psychiatry.
Ah, then Texas is the place to beWhile it offers no moral defense ro allowing a predator to keep access to children, another question that has bearing is the dating of any state law requiring that suspected cases of child abuse be reported to legal authorities. Depending on when he knew what, he may have committed a criminal act.
Caesar, they don’t hang perverts an accomplices in the US anymore, only in Texas.
Cardinal Mahoney appears to be suffering from the same type of amnesia that Cardinal Law suffered from when he was questioned by authorities. Odd isn’t it?
Cardinal Law opened the CHurch records to investigators relatively soon after the crisis began. All Church reords were made available going back to the days of Cardinal Cushing (60’s) on the priests of Boston. Although Law accepted his ultimate blame, it was clear that many other Cardinals and bishops had similarly acted upon these cases, and some cases were handed down from one tenure to the next. It appears that Mahoney has not done this, although God knows it would seem to cost his reputation very little at this point in the game.
Cardinal Mahoney appears to be suffering from the same type of amnesia that Cardinal Law suffered from when he was questioned by authorities. Odd isn’t it?
from the article posted…
Now…I know that there is debate about when was a bishop complicit, and when was he trying to follow the advice of experts in psychiatry.
Bishops did send many of these guys off to get treatment and were told the priests were cured and could return to work.
At what point does the bishop lose the benefit of the doubt?
After one incident? two? three?
Some bishops kept transferring these guys over and over. The cases in Boston show an amazing lack of regard for children.
It will be interesting to see how often Mahoney transferred this guy.
(see forums.catholic-questions.org/showthread.php?p=1608386#post1608386 for my complete post. It is germane to this thread.)Some bishops when forced into public testimony [regarding priest sex abuse] left many people scratching their heads and muttering “isn’t perjury a mortal sin?”
Ahh!!! You got me there!Friends, please . . . there is no *e *in Mahony. This is not about spelling; it’s about paying attention.
JSA
It is a good thing to have these accusations properly resolved, whether the result clears the Cardinal’s name or not. To assert that he committed crimes either means you have more information than just the article in the OP or you may have committed an Offense against the Truth which is a grave matter when directed at a Shepherd.Ah, then Texas is the place to be
Seriously though, I think that bringing Mahoney’s crimes into the light will be a good thing.
Your words of caution are an important reminder to us all and are worth repeating.It is a good thing to have these accusations properly resolved, whether the result clears the Cardinal’s name or not. To assert that he committed crimes either means you have more information than just the article in the OP or you may have committed an Offense against the Truth which is a grave matter when directed at a Shepherd.
While it has become an American blood sport to say anything derogatory about the character, motives, or actions of our politicians, we should refrain from being so wreckless when talking about our Shepherds. In and of itself, it encourages dissent (“If you can criticize Bishop Bill about this, I can ignore him about this.”). Additionally, we shouldn’t be so quick to just take the word of a man of Mr. O’Grady’s character against one of our own Cardinal’s.
I don’t advocate that we brush things under the rug. This needs to be exposed and dealt with legally, morally, and spiritually. In all situations, we should be compassionate and using it as an opportunity for all involved to see we have the Light of Christ in us and He is our model, our life and our saviour.
And for those of us who don’t have all the facts, it is wreckless to rush to judgment especially against a Bishop.
From the Catechism:
2477 Respect for the reputation of persons forbids every attitude and word likely to cause them unjust injury. He becomes guilty:
of rash judgment who, even tacitly, assumes as true, without sufficient foundation, the moral fault of a neighbor;
of detraction who, without objectively valid reason, discloses another’s faults and failings to persons who did not know them;279
of calumny who, by remarks contrary to the truth, harms the reputation of others and gives occasion for false judgments concerning them.
Absolutely, one may have placed upon them the obligation to rebuke even a Bishop in public. But it is incumbent on them to have the facts or else it is an offense against the Truth. At this stage, few people know the facts. And without the facts, their obligation is to not rush to judgment and give their fellow Christian the benefit of the doubt until they have FACTS that should dissuade them otherwise.Your words of caution are an important reminder to us all and are worth repeating.
I agree when you say that we must be circumspect and repectful to bishops. I also agree with you when you say we should not “brush things under the rug”.
In reading St. Thomas Aquinas, I did come accross a line which said something to the effect that when the Faith or souls are at stake it may be necessary to correct a bishop, even publicly. While I believe St. Thomas’s intended audience was other clergy, not necessarily the lay faithful, it is an intriguing comment from one the greatest theologians and doctors of the Church.
It was the last phrase, “even publicaly”, that got my attention the first time I read it.
Of course all communications, and the attitudes behind them, must be based on christian love and charity with no rancor. Righteous anger must be held in check by this love.
May ther Lord give us the grace to always be mindful of this and guide our actions by this.
That said, we must also remember the Justice, whether it man’s or God’s, is no respector of persons.