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Guest
When I have my first confession, do I have to confess every sin ever?
yes every mortal sin committed since your baptism, or since you attained the age of reason (before that you do not have the capacity to give full consent to temptation). just list your sins in kind and number, insofar as you can remember them. If you are not sure, confess it anyway. Just use nouns and verbs, and don’t give the backstory. If the priest needs more detail just ask.When I have my first confession, do I have to confess every sin ever?
I would definitly say the same things as the others have said on here but I would like to add that sometimes if you feel your list is not long enough or you just truely can’t remember all of your sins it is safe to say that “you are sorry for all of your past sins” including those you can’t remember and those you can and have already confessed (for the future).When I have my first confession, do I have to confess every sin ever?
Mortal sin is a grave (serious) violation of God’s law. It completely breaks us off from friendship with God and destroys the life of grace in our soul. For a sin to be mortal, three conditions must be present:Ok, I am new to all of this so bear with meSo, what exactly qualifies as a mortal sin?
(We aren’t that far in RCIA yet)
The Catechism of the Catholic Church is a great book for all catholics to have; so, welcome to our faith, and get one! Even as a “cradle catholic” it took me 34 years to find out about this book, and it has helped me a lot lately. It is the catholic church’s stance on all matters. About mortal sin, it says:Ok, I am new to all of this so bear with meSo, what exactly qualifies as a mortal sin?
(We aren’t that far in RCIA yet)
Thank you, I was not clear on what constituted a mortal sin.Mortal sin is a grave (serious) violation of God’s law. It completely breaks us off from friendship with God and destroys the life of grace in our soul. For a sin to be mortal, three conditions must be present:
The sacrament of Reconciliation is necessary for the forgiveness of mortal sin. Without repentance and forgiveness, a mortal sin will exclude us from entering the kingdom of heaven, causing us to suffer the eternal death of hell.
- First, there must be grave matter, that is, the sin must be of a serious nature.
- Second, there must be full knowledge. If a person genuinely does not know that an action is sinful, it is not considered a mortal sin.
- Third, there must be complete consent, that is, the person freely chooses to commit the sin.
Venial sin is a violation of God’s law in a less serious matter. It wounds our relationship with God, but does not completely destroy it. Deliberate venial sin without repentance can, little by little, lead us to mortal sin. The sacrament of Reconciliation helps us overcome small sins before they grow more serious.
Some examples of serious matter (mortal sin if done with full knowledge and consent): Involvement in witchcraft, the occult; denying your faith; lying under oath; missing Mass on a Sunday or holy day of obligation without a serious reason such as sickness (this law does not bind you until you have become Catholic); serious disrespect for parents, or failure to care for them in their old age; sins against life, such as killing, abortion, euthanasia, use of illegal drugs, getting drunk to the point of losing control of decision-making; adultery, fornication, masturbation, use of pornography, any activity (by oneself or with others) aimed at sexual gratification outside the bond of marriage between one man and one woman; any means of contraception (IUD, birth control pill, withdrawal, etc.); stealing or cheating in a significant amount or matter; serious lying.
Some examples of venial sin: Small acts of impatience or unkindness; “white lies”; stealing something of very small value; disobeying parents or superiors in a small matter.
It is impossible to make an exhaustive list of mortal and venial sins. If you are not sure whether something is a mortal or venial sin, ask the priest to whom you are confessing; he can help you in this aspect of forming your conscience.