First Friday and Holy Day of Obligation

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This Friday, 7 December is a First Friday which I usually try and follow as I am trying to do 9 consecutive First Fridays. Saturday, 8 December is a Holy Day of Obligation. My parish has Mass on the Eve of Holy Days at 5 pm. I went to this Mass. Since this Mass was for the Holy Day, can it also count as an obligation to a First Friday or do I have to start the First Fridays all over again or should I have gone to Mass twice on Friday, one for the First Friday and the other for the Holy Day. Basically, is this a two for one.

God Bless,

Mark
 
Under canon law, Friday runs from midnight to midnight. On the liturgical calendar, the celebration of the Immaculate Conception begins at 4pm or so. Since this is a private devotion, there is no authority to determine which applies, merely conventional wisdom as to how the instructions to St. Mary Margaret are to be followed.

From this source, we get a description of the origin of this devotion by
And He told her what He required of her; first, to receive Him in the Blessed Sacrament; second, always to do so without fail on the first Friday of the month; third, every week on the night of Thursday or Friday, to lie prostrate for an hour, her face to the earth, to share the “mortal sadness” which He had chosen for His own in the Garden of Olives. These three commands she was to fulfil within the limits of the obedience owed to her superiors.
So from the start there is a recognition that there will be limits in following this instruction. One obvious limit is Good Friday, when there are no masses. Here is another description, which seems to allow a much looser interpretation of when this must be done - not sure how much stock to put in this, but for what it’s worth:
As the object of this devotion is to inflame our hearts with an ardent love for Jesus, and to repair thereby, as far as lies in our power, all the outrages which are daily committed against the Most Holy Sacrament of the Altar, it is evident that these exercises are not confined to any particular day. Jesus is equally deserving of our love at all times; and as this most loving Savior is daily and hourly loaded with insults and cruelly treated by His creatures, it is but just that we should strive each day to make an the reparation in our power. Those, therefore, who are prevented from practicing this devotion on the first Friday can do so on any other day during the month. In the same manner they may offer the first Communion of each month for this intention, consecrating the whole day to the honor and glory of the Sacred Heart, and performing in the same spirit all the pious exercises they were unable to accomplish on the first Friday.
Notice, however, that they say it may be done on other days if one is prevented on Friday. If you are not prevented, you should certainly do this on Friday rather than another day. Likewise, unless you are unable, it would be much more appropriate to attend a mass of the Friday or a special Sacred Heart mass, rather than the Immaculate Conception mass.

If you are unable to attend one earlier in the day, I think an IC mass would be OK. However, since the devotion to begin with was an “extra” mass beyond the normal obligatory masses, I think in that case you should try to attend a second IC mass on Saturday.

Just my opinion - I’ll be interested to see what others say.
 
This Friday, 7 December is a First Friday which I usually try and follow as I am trying to do 9 consecutive First Fridays. Saturday, 8 December is a Holy Day of Obligation. My parish has Mass on the Eve of Holy Days at 5 pm. I went to this Mass. Since this Mass was for the Holy Day, can it also count as an obligation to a First Friday or do I have to start the First Fridays all over again or should I have gone to Mass twice on Friday, one for the First Friday and the other for the Holy Day. Basically, is this a two for one.

God Bless,

Mark
I thionk that it is the same as going to Saturday evening mass for the First Saturdays. I have seen someplace that that is legitimate.
 
This Friday, 7 December is a First Friday which I usually try and follow as I am trying to do 9 consecutive First Fridays. Saturday, 8 December is a Holy Day of Obligation. My parish has Mass on the Eve of Holy Days at 5 pm. I went to this Mass. Since this Mass was for the Holy Day, can it also count as an obligation to a First Friday or do I have to start the First Fridays all over again or should I have gone to Mass twice on Friday, one for the First Friday and the other for the Holy Day. Basically, is this a two for one.

God Bless,

Mark
I always thought the devotion of First Fridays was based on the reception of Holy Communion, rather than the attendance at Mass. You could receive Holy Communion even outside Mass and it would ‘count’

Ave Maria Purissima!
 
I always thought the devotion of First Fridays was based on the reception of Holy Communion, rather than the attendance at Mass. You could receive Holy Communion even outside Mass and it would ‘count’

Ave Maria Purissima!
That’s my understanding as well. The information posted by Digitonomy seems to confirm it as it mentions Communion several times but not mass.
 
This Friday, 7 December is a First Friday which I usually try and follow as I am trying to do 9 consecutive First Fridays. Saturday, 8 December is a Holy Day of Obligation. My parish has Mass on the Eve of Holy Days at 5 pm. I went to this Mass. Since this Mass was for the Holy Day, can it also count as an obligation to a First Friday or do I have to start the First Fridays all over again or should I have gone to Mass twice on Friday, one for the First Friday and the other for the Holy Day. Basically, is this a two for one.

God Bless,

Mark
The devotion to the Sacred Heart of Jesus, to receive 9 consecutive First Fridays, means that you will receive communion, regardless of the circumstances.

One year, the first Friday was on Good Friday. There are no Masses on Good Friday, but out pastor included Communion(already consecrated Host), into the Good Friday service, so that those of us who were doing nine first Fridays, could still receive.
My friends parish, the pastor being closed hearted, refused to allow anyone to receive Communion on Good Friday. He had to start his nine first Fridays over.

Jim
 
This Friday, 7 December is a First Friday which I usually try and follow as I am trying to do 9 consecutive First Fridays. Saturday, 8 December is a Holy Day of Obligation. My parish has Mass on the Eve of Holy Days at 5 pm. I went to this Mass. Since this Mass was for the Holy Day, can it also count as an obligation to a First Friday or do I have to start the First Fridays all over again or should I have gone to Mass twice on Friday, one for the First Friday and the other for the Holy Day. Basically, is this a two for one.

God Bless,

Mark
The 9 First Fridays are, first of all, a private devotion, and secondly, the deal is to receive Holy Communion on that day; not to attend a specific Mass.

So, if you received Holy Communion at the anticipated Immaculate Conception Mass, then you “did” your First Friday, as well as your obligation for the Immaculate Conception (which is to attend the Mass, but you are not required to receive Holy Communion at the Mass; just to be in attendance.)

I hope that helps!
 
The devotion to the Sacred Heart of Jesus, to receive 9 consecutive First Fridays, means that you will receive communion, regardless of the circumstances.

One year, the first Friday was on Good Friday. There are no Masses on Good Friday, but out pastor included Communion(already consecrated Host), into the Good Friday service, so that those of us who were doing nine first Fridays, could still receive.
My friends parish, the pastor being closed hearted, refused to allow anyone to receive Communion on Good Friday. He had to start his nine first Fridays over.

Jim
Communion from reserved hosts IS a part of the Good Friday service every year. It has nothing to do with First Friday. The pastor that did not have communion as part of the service was not following the rite of the Good Friday liturgy.
 
Communion from reserved hosts IS a part of the Good Friday service every year. It has nothing to do with First Friday. The pastor that did not have communion as part of the service was not following the rite of the Good Friday liturgy.
My understanding is that having communion on Good Friday is optional. In the past, from what I remember, they never had communion on Good Friday.

Jim
 
My understanding is that having communion on Good Friday is optional. In the past, from what I remember, they never had communion on Good Friday.

Jim
The old Good Friday liturgy had no communion for the people. The revised Holy Week Liturgy by Pope Pius XII [1958?] provided Communion for the people. I never seen documentation for, or heard of, an option in either case.
 
The old Good Friday liturgy had no communion for the people. The revised Holy Week Liturgy by Pope Pius XII [1958?] provided Communion for the people. I never seen documentation for, or heard of, an option in either case.
I know I’ve never seen the Eucharist on Good Friday… Even at the Cathedral where I go to Mass now. On Good Friday, the tabernacle is left open and the candle is extinguished.

There was a practice a few years ago where the holy water was removed in some parish churches. That is an abuse. It is to be never removed. It is a sacramental. And, denying free access to the sacramentals by the faithful is never licit nor valid.

(If you ever see the History of Exorcism on the History Channel. My confessor at the cathedral is in that episode: Msgr. Moroney. A good old Irish-American priest. A real disciple of Christ. Last year for the solemnity of All Souls, he dug out the old black vestments from before Vatican I. You should see the two of us. What a sight to see, a couple of Irishmen speaking Italian and Spanish to each other.)
 
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