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Matt_Guitar_Man
Guest
Most people who study Ecclesiastes realise that the author is writing phenomenologically. or in other words it is the authors investigation and description of conscious experience in all its varieties without reference to whether what is experienced is objectively real.I have had an emergency situation develop that requires my attention. Since I won’t be around for the next few days to follow through with what I hoped to with Logically, I writing this as I travel.
God’s gift of eternal life is a reward and we have this reward to look forward to.
Your Father who sees in secret will reward you.–Matthew 6:18.
God expects us to hope in our reward.
Without faith it is impossible to please God, for whoever would approach him must believe that he exists and that he rewards those who seek him.–Hebrews 11:6.
From the Lord you will receive the inheritance as your reward—Colossians 3:24.
See, I am coming soon; my reward is with me, to repay according to everyone’s work.–Revelation 22:4.
Ecclesiastes says the dead “have no reward.” Since the underlying message of Scripture does not contradict itself, obviously the text cannot be read as a literal statement about reward for the dead.
But the dead do have a hope of a future reward. Catholics believe in the resurrection of the dead and life eternal when the world is made new again. (See Catechism of the Catholic Church 1042-1050) If the Bible is being literal when it says “never again will they have any share in all that happens under the sun,” how can it be said that the dead will be raised in Paradise?
The living can be in Sheol. Jonah 2:2 proves that.
Numbers 16:33 does too when it says:
So they with all that belonged to them went down alive into Sheol.
And Psalm 139:7, 8 says God can be present there:
Where can I go from your spirit?
Or where can I flee from your presence?
If I ascend to heaven, you are there;
if I make my bed in Sheol, you are there.
I am not saying that Ecclesiastes 10 is not true when it says that there is “no work or thought or knowledge or wisdom in Sheol.” I am saying that it isn’t literal.
Jonah prayed while there. Those who sided with Korah knew they were being punished as they went to their death in Sheol. And God, who is all-knowing and all-wise, can be present there as well.
So it isn’t that the Bible is contradicting itself, it’s that you have a mistaken view of Ecclesiastes. The author was waxing philosophically and writing in cynical metaphors. He calls everything in and about life vanity, saying “all things are wearisome.” (Ecclesiastes 1:2, 8) But then he later admits that some works are not done in vain. (12:1, 13) His statements are spoken from the view of someone suffering disillusionment with life.–See 5:12.
The author also wrote at a time when the Jewish understanding regarding life after death was still incomplete. Eventually things changed to the point that many in Judaism by the Second Temple period believed in life after death.
Being of Jewish heritage myself I can attest that Jews also understand Ecclesiastes this way, that the author’s words offer not a literal but cynical view of desperation, much like some psalms have the author lamenting or complaining to God. The author’s words on death are not meant to be a literal description but a lamentation on how useless life seemed to him during this time of disillusion for the author. He eventually comes to the conclusion at the end that one needs to rely on God’s wisdom and not their own view of matters, but before this the writing is about what the author has come to believe about existence–that it is all in vain, which we know and he claims by the end of the book that it is not.
You have to admit that though our conclusions are different, the one I embrace as a Catholic and a Jew doesn’t make a contradiction of Scripture. It fits in nicely from our understanding. That’s why we don’t define death by what is written in Ecclesiastes 9:5. It is part of a lament of desperation, not a theological definition.
You also have to admit that much of what you charged me with, especially in your last comment was uncalled for and highly incorrect. Can you imagine me, a Jew, denying the valid and truth of Scripture? The Scriptures of Ecclesiastes were believed in before you Gentiles ever knew of them. If I denied them, I might as well deny my existence!
I’m sorry you don’t believe it is right to consider God’s gift of eternal life as a reward.
And I find it hurtful that as a Jehovah’s Witness you attribute motives similar to your clever friend who would use “false reasoning.” It is insulting to hear you call my above beliefs “the exact opposite of Scripture.”
The Author is saying in Ecclesiastes 9 that this is the way death appears to the living. It is not Gods ultimate revelation about death to mankind as the JW’s would have everyone believe. And besides if the verse is followed through we then find out that the dead will no longer have a share in anything under the sun which if taken literally precludes their teaching on the resurrection. So once again we have the JW"s using the Bible in exactly the same way the Gnostics were trying to use Scripture as a mere reference book from which one can site verses to back up ones particular Ideology. They wan’t us to take one part of the verse literally and then another part of the verse non literally, to support their own teaching not the teaching of the Bible. As I said earlier this sort of dishonest use of the Bible works pretty well on those unfamiliar with the subject matter and it is those unfamiliar with the subject matter that the JW is after to make good grist for the Watch Tower mill.