First lesbian bishop to be consecrated by Anglican church in America

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I wasn’t suggesting that YOU thought rape was OK, but when you try to justify homosexual behavior as being OK because it is not in the “top-ten” then someone else, using your logic, could make that same claim that rape is OK. I do think you are doing a good job at pointing out the non-Catholic holes in the anti-homosexual case.
Applying ONLY that logic to rape might lead to the conclusion you fear. But no one applies ONLY that logic to rape.

If there is a logic other than “the Bible says so” that demonstrates that homosexuality deserving of moral censure, then anyone can try posting it here for discussion.
 
Applying ONLY that logic to rape might lead to the conclusion you fear. But no one applies ONLY that logic to rape.

If there is a logic other than “the Bible says so” that demonstrates that homosexuality deserving of moral censure, then anyone can try posting it here for discussion.
The usual understanding of this (which is really outside the scope of the thread topic I think) is of making something that is by nature fertile, infertile.

Rather like eating non-food items to get the pleasure of chewing without the effects of weight gain.

Interestingly on this topic, if you read the Divine Comedy, Dante has homosexuals in the same part of Hell as the usurers. The reason is that he understands the nature of their sin to be comparable. The homosexuals have made what is supposed to be fertile infertile, while the usurers have made what is yu nature infertile (money,) fertile.
 
The usual understanding of this (which is really outside the scope of the thread topic I think) is of making something that is by nature fertile, infertile.

Rather like eating non-food items to get the pleasure of chewing without the effects of weight gain.

Interestingly on this topic, if you read the Divine Comedy, Dante has homosexuals in the same part of Hell as the usurers. The reason is that he understands the nature of their sin to be comparable. The homosexuals have made what is supposed to be fertile infertile, while the usurers have made what is yu nature infertile (money,) fertile.
this argument, that sex acts that are not reproductive are sinful, is not a strong one, is my point. No sex act is 100% reproductive, so we are dealing with varying degrees of fertility/infertility.

If you mean that we should only use our body parts for what they are biologically designed, 100% of the time, then we can discuss that issue as well.

I will say straight out, in an effort not to be seen as dishonest or pulling punches, that I consider the Catholic stricture on non-reproductive sexual acts even between husband and wife to be a form of neurotic extremist response to the complexity of human sexual behavior.
 
More difficult to justify as well. Other than “the Bible says so” (and this is only indirectly so, in this case). Does either God or Jesus ever make statements about sex having to be open to procreation?
Well, I happen to believe that Jesus is God. . . .
(I really don’t know, but I don’t believe so).
I am not a Sola Scriptura Protestant. I’d start with Genesis 1:28, but that certainly isn’t a prooftext.
As more and more fully loving and fully faithful couples engage in non-procreative sex,
See this article as a counterbalance to your rosy picture of modern couples. I’m not saying that Ms. Loh’s picture of marriage is the whole story either, by the way. But there does seem to be evidence supporting the idea that modern sexual attitudes and habits hurt marriage. Modern people like to despise their ancestors who had arranged marriages or whatever, but perhaps our ancestors were more realistic in certain respects and thus had a greater chance of real happiness. Or more likely we are all sinners and every culture expresses its sinfulness in different ways.
Excess desire is, of course, a bad thing, and is a different discussion.
I don’t think “excess” desire is the problem. Disordered desire is the problem. It’s an issue of quality, not quantity.

Edwin
 
What do you consider God’s “purpose” was in creating humans?
We know, from the teachings of the Church, that, “God, infinitely perfect and blessed in himself, in a plan of sheer goodness freely created man to make him share in his own blessed life.” The reason for our being is to know, love, and serve Him in this life, and share His eternal happiness when it ends.

Now of course, humans were created with a free will, so they can choose not to be a part of that plan, and to come up with some of their own. However, a glimpse at the devised alternatives reveals them to be pretty bleak by comparison.

Some fundamentalist Protestants (certainly not all Protestants) engage in a kind of dualism, where there’s the spiritual, and there is the temporal, and they do not really overlap. However, the Church reveals in her teaching that yes, they really do, and that nothing in Creation was placed there by God without a purpose that he determined. That includes human sexuality.

Blessings,

Gerry
 
Well, I happen to believe that Jesus is God. . . .

I am not a Sola Scriptura Protestant. I’d start with Genesis 1:28, but that certainly isn’t a prooftext.

See this article as a counterbalance to your rosy picture of modern couples. I’m not saying that Ms. Loh’s picture of marriage is the whole story either, by the way. But there does seem to be evidence supporting the idea that modern sexual attitudes and habits hurt marriage. Modern people like to despise their ancestors who had arranged marriages or whatever, but perhaps our ancestors were more realistic in certain respects and thus had a greater chance of real happiness. Or more likely we are all sinners and every culture expresses its sinfulness in different ways.

I don’t think “excess” desire is the problem. Disordered desire is the problem. It’s an issue of quality, not quantity.

Edwin
I do not have an overly “rosy” picture of modern couples. I keep trying to make discriminations between loving sex and non-loving sex, and I don’t consider that non-procreative sex is non-loving (by definition).

Is all desire for non-procreative sex “disordered”? Or only if it is hurtful or abusive?
 
We know, from the teachings of the Church, that, “God, infinitely perfect and blessed in himself, in a plan of sheer goodness freely created man to make him share in his own blessed life.” The reason for our being is to know, love, and serve Him in this life, and share His eternal happiness when it ends.
Is this based on something from Genesis?
 
I do not have an overly “rosy” picture of modern couples. I keep trying to make discriminations between loving sex and non-loving sex, and I don’t consider that non-procreative sex is non-loving (by definition).
I guess my point is that modern “companionate” marriage has a dark side–there’s been a weakening of the whole concept of two people becoming “one flesh.” And I don’t think it’s overly fanciful to suggest that this may have something to do with the increasingly recreational way sex is seen in our culture.

I suppose it depends on what you mean by “loving.”
Is all desire for non-procreative sex “disordered”?
I don’t think it’s disordered to desire union with one’s spouse without explicitly intending to have a child. But I think that the more completely we wall off sexuality from procreation, the less it expresses a genuinely marital love and the closer it becomes to a mutually enjoyable form of recreation.
Or only if it is hurtful or abusive?
Not only if it is obviously hurtful and abusive by standards recognizable thoughout our society, no. It is quite possible for two people to have a mutually enjoyable sexual experience in the context of a friendly and even loving relationship, without that sexual experience being rightly ordered as a conjugal act. Certainly that is not anywhere nearly as bad a thing as an abusive sexual act. To use Catholic terminology (albeit reaching a conclusion heretical by Catholic standards), I’d even dare to suggest that such a sexual act may not be a “mortal” sin. But it is not what sex was created for, and insofar as it becomes the norm, so far marriage is weakened and we suffer both individually and as a society.

Edwin
 
But I think that the more completely we wall off sexuality from procreation, the less it expresses a genuinely marital love and the closer it becomes to a mutually enjoyable form of recreation.

Edwin
I think this is to the point - what does it mean when we explicitly try to remove something from it’s purpose?

When the Anglicans first approved the use of birth control, there were predictions certain social ills that would result. I think it is very suggestive that these predictions are largely correct.
 
Is this based on something from Genesis?
It is certainly in harmony with Genesis, and flows from it. Remember, unlike many Protestants, Catholics do not hold that Holy Scripture is the only source of Christian truth. But since it is indeed a part of the Deposit of Faith, Church teachings will not contradict it.

Blessings,

Gerry
 
I guess my point is that modern “companionate” marriage has a dark side–there’s been a weakening of the whole concept of two people becoming “one flesh.” And I don’t think it’s overly fanciful to suggest that this may have something to do with the increasingly recreational way sex is seen in our culture.
Are you suggesting that sex between married couples has not always been recreational at least some of the time? What do you think married couples have been interested in, at least in part? Have you read any old private writings? There is nothing new under the sun.
I don’t think it’s disordered to desire union with one’s spouse without explicitly intending to have a child. But I think that the more completely we wall off sexuality from procreation, the less it expresses a genuinely marital love and the closer it becomes to a mutually enjoyable form of recreation
Yes. It is a matter of degree, for sure. And this is my point, too.
Not only if it is obviously hurtful and abusive by standards recognizable thoughout our society, no. It is quite possible for two people to have a mutually enjoyable sexual experience in the context of a friendly and even loving relationship, without that sexual experience being rightly ordered as a conjugal act. Certainly that is not anywhere nearly as bad a thing as an abusive sexual act. To use Catholic terminology (albeit reaching a conclusion heretical by Catholic standards), I’d even dare to suggest that such a sexual act may not be a “mortal” sin. But it is not what sex was created for, and insofar as it becomes the norm, so far marriage is weakened and we suffer both individually and as a society.
Sex was created for union, to join the flesh of the two first-separated forms, male-female.
 
I think this is to the point - what does it mean when we explicitly try to remove something from it’s purpose?

When the Anglicans first approved the use of birth control, there were predictions certain social ills that would result. I think it is very suggestive that these predictions are largely correct.
Birth control has been around for centuries. There is nothing new under the sun.
 
It is certainly in harmony with Genesis, and flows from it. Remember, unlike many Protestants, Catholics do not hold that Holy Scripture is the only source of Christian truth. But since it is indeed a part of the Deposit of Faith, Church teachings will not contradict it.

Blessings,

Gerry
Protestants don’t use this “only”. You will have to be more specific about what group you may be making this claim for.
 
But it has only been approved for use in some Christian congregations since the late 1930’s.
It takes a long time for religions to change, even if it is a change to more openly admit the long-standing reality of actual loving marital practice.
 
See this article as a counterbalance to your rosy picture of modern couples. I’m not saying that Ms. Loh’s picture of marriage is the whole story either, by the way. But there does seem to be evidence supporting the idea that modern sexual attitudes and habits hurt marriage.
This article is not about sexual mores hurting marriage. It is about the different personality/relationship types and how–when these are mismatched–make permanent marriage a tough road. Only part of this was about sex, and only really about the difficulty when one spouse wants it more than the other (not always the male who wants it more, certainly).
 
It takes a long time for religions to change, even if it is a change to more openly admit the long-standing reality of actual loving marital practice.
You are totally missing my point. In the 30’s religious restrictions were lisfted, birth control became legitimate in the minds of many, uch more common, and more effective.

At the time those restrictions were lifted, some predicted certian effects.

Those have indeed come to pass. Can we know for sure it was a cause and effect relationship? No, and I think it was indeed more complex than that. But it is very suggestive, and I think we would do well to look at what those people said.
 
You are totally missing my point. In the 30’s religious restrictions were lisfted, birth control became legitimate in the minds of many, uch more common, and more effective.

At the time those restrictions were lifted, some predicted certian effects.

Those have indeed come to pass. Can we know for sure it was a cause and effect relationship? No, and I think it was indeed more complex than that. But it is very suggestive, and I think we would do well to look at what those people said.
Well, it did not produce more homosexuals.
 
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