L
larkin31
Guest
trying to get back on topic: ordination of a lesbian
This is a non sequiter, right?
trying to get back on topic: ordination of a lesbian
This is a non sequiter, right?
What I find interesting is Rowan Williams already knows what happened in 2003 and yet here it goes… It is like they can’t help chopping the pillars that hold up the Anglican community. Perhaps it is meant to implode this way.its interesting to note, that the more liberal wing “vowed” to keep ordaining homosexual clergy. does this mean you must have homosexual on your resume to be ordained? its sad this is happening, and i really cannot think of a term for it. its kind of like spiritual suicide in that people who feel alienated by this practice will leave in droves. this has got to be tearing congregations apart. a friend of mine is an episcipalian priest, and i know he for one, would never stand for this. i think he belongs to a more conservative branch tho. i will pray for them. Peace![]()
To share in His in Love.What do you consider God’s “purpose” was in creating humans?
I’m not sure what you mean by this. Rowan Williams was in no way involved in this consecration–he warned us not to do it.What I find interesting is Rowan Williams already knows what happened in 2003 and yet here it goes… It is like they can’t help chopping the pillars that hold up the Anglican community. Perhaps it is meant to implode this way.
For the greater honor and glory of God.What do you consider God’s “purpose” was in creating humans?
I think it’s interesting that that’s all you see. What I see is a warped and inadequate view of marriage in the first place–a view that stems directly from the assumption that sexual pleasure is something to be sought as a good in itself rather than as part of a fruitful and faithful marital relationship.This article is not about sexual mores hurting marriage. It is about the different personality/relationship types and how–when these are mismatched–make permanent marriage a tough road. Only part of this was about sex, and only really about the difficulty when one spouse wants it more than the other (not always the male who wants it more, certainly).
Just because the secular world increases in depravity and sin does not mean that the truths of faith change.It takes a long time for religions to change, even if it is a change to more openly admit the long-standing reality of actual loving marital practice.
God needed this?For the greater honor and glory of God.
What does “in the first place” mean? Which “first place”? Who? When?I think it’s interesting that that’s all you see. What I see is a warped and inadequate view of marriage in the first place–a view that stems directly from the assumption that sexual pleasure is something to be sought as a good in itself rather than as part of a fruitful and faithful marital relationship.
Edwin
Who says that this is happening in the world? Are you claiming that the world is more sinful today than, say, 3000 years ago? Than 500 years ago? Than 10 years ago? It seems like a totally speculative claim. How would we possibly know this? How would anyone know this?Just because the secular world increases in depravity and sin does not mean that the truths of faith change.
Is pleasure the first purpose, the ultimate good, found in the sexual act? Is sexual pleasure the first purpose of marriage? Do you require a spouse or someone else for sexual pleasure?What is wrong with seeking sexual pleasure with a spouse?
I can’t think of any.Can one seek other pleasures with a spouse just for the pleasure? Food pleasure? Aesthetic pleasure? Intellectual pleasure?
Is pleasure the first purpose, the ultimate good, found in the sexual act? Is sexual pleasure the first purpose of marriage? Do you require a spouse or someone else for sexual pleasure? ?QUOTE] I did not say this, nor did anyone suggest it, except as a strawman. I said “some of the time” it seems to me perfectly natural to seek pleasure for pleasure’s sake with a spouse. Same with pleasure in food, music, art, and yes…sex. What is wrong with pleasure?
This is apparent to anyone paying atention to the moral law written on ones soul.Who says that this is happening in the world? Are you claiming that the world is more sinful today than, say, 3000 years ago? Than 500 years ago? Than 10 years ago? It seems like a totally speculative claim. How would we possibly know this? How would anyone know this?
What does “in the first place” mean? Which “first place”? Who? When?
What is wrong with seeking sexual pleasure with a spouse? Can one seek other pleasures with a spouse just for the pleasure? Food pleasure? Aesthetic pleasure? Intellectual pleasure? What is wrong with sexual pleasure with a spouse?
I’ve said it before and I’ll say it again; if Henry VIII had been given a vision of the last Lambeth conference (and certainly of this monstrosity), Mr. Tudor, upon getting off the boat at Calais, would have walked barefoot to Rome, doing the last few miles on his knees, to give submission to the Pope!I personally don’t see how this can be justified, it’s certainly not written in the Bible or part of Tradition as to justification of female lesbian bishops but then again Henry VIII threw out both those when he separated from the Catholic Church.
and you’d be welcome to him. Even the archbishop of canterbury has suggested that guy might be in hell.I’ve said it before and I’ll say it again; if Henry VIII had been given a vision of the last Lambeth conference (and certainly of this monstrosity), Mr. Tudor, upon getting off the boat at Calais, would have walked barefoot to Rome, doing the last few miles on his knees, to give submission to the Pope!
You know, but won’t say?This is apparent to anyone paying atention to the moral law written on ones soul.
Hating the sexual side of humanity is the position of an extremist or a neurotic. Augustine was a rebounding profligate, and became an extremist the other way.I will agree with you to a point. Many married couples who are very happy and have been in a great relationship don’t get to the point in their sex lives where they, every single time they’re about to engage in intercourse, sit back and meditate on the meaning and spiritual purpose and higher purpose of the act they’re about to engage in. Some people are just “in the mood” and it during the act they aren’t praying and doing an analysis of the whole act. I dont’ want to give TMI but let’s face it, most of us don’t overthink our sex acts to this high degree and just enjoy the moment with our spouses. My wife and I love each other to death but we don’t always write in our diaries and meditate on the depth of each act and then reflect afterward of the spiritual, moral, and philosophical significance of said act.
But at the same time we can’t focus solely on pleasure. Love must be strongly present. We can’t get to a utilitarian point of seeing the person as an object.
Sex is a powerful, confusing, and easily-warped activity and it’s for this reason that St. Augustine so hated the sexual side of humanity. It’s so easily warped and ruined.
Should a pedaphile learn to trust his “pleasure centers” as he molests a young person?Hating the sexual side of humanity is the position of an extremist or a neurotic. Augustine was a rebounding profligate, and became an extremist the other way.
I agree with everything else you write here, and agree that a balance of love and pleasure and bonding and sharing is the ideal. But to claim or suggest that pleasure itself is evil or sinful is wrong. We have pleasure centers for a reason, and if you think that God gave us them, we learn to trust them. They keep us alive, too.