You forgot Paul who Scripture most definitely calls an Apostle no less than thirteen times. Paul is the twelfth Apostle.
Jesus chose Paul to be an Apostle, but Jesus did not ordain him, therefore he cannot be of the original 12. There is not a single verse that says Jesus directly ordained Paul. On the contrary, Paul was instructed to go to Damascus where he met Anani’as. That is the only place in scripture that I am aware of where Paul directly converses with Jesus, and at first, Paul didn’t even know who He was.
Acts 9
17] So Anani’as departed and entered the house. And laying his hands on him he said, “Brother Saul, the Lord Jesus who appeared to you on the road by which you came, has sent me that you may regain your sight and be filled with the Holy Spirit.”
Did Paul begin his ministry when he was blind, or after he received the laying on of hands by a representative of the Church???
Let’s go back in time to *Acts 1. *
24] And they prayed and said, “Lord, who knowest the hearts of all men, show which one of these two thou hast chosen
*
25] to take the place in this ministry and apostleship from which Judas turned aside, to go to his own place.” *
26] And they cast lots for them, and the lot fell on Matthi’as; and he was enrolled with the eleven apostles.
It is so obvious. Judas “turned aside” his office, it didn’t disappear. “…and the lot fell on Matthi’as; and he was enrolled with the eleven apostles.” 11+1=12
But you say no, he was not enrolled with the eleven. This is why any meaningful discussion with you is impossible, and people are abandoning the thread.
One more thing. If Paul was the Twelfth Apostle, why does he consult with Peter and James to make sure his gospel is authentic?
In the Galatians account, he says that “immediately” after his conversion he did not confer with others but went “into Arabia” and then to Damascus for three years, after which he then went to confer with St. Peter for two weeks, during which time he also saw St. James. These two accounts are not contradictory but, as with similar examples in the Gospels, they are presenting a different set of details surrounding the same event.
Prior to the time that he went to see Peter (Gal. 1), Paul’s conversion to Christ would not have been widely known, or even known at all, among the vast majority of Christians in the region. His efforts to evangelize the Jews and his claim of being an Apostle, which he mentions in Acts, would almost certainly not have been formally recognized by the Church prior to his meeting with Peter, mentioned in Galatians 1:18.
No doubt, as word of his preaching began to spread among Christians far and wide, it seems quite likely that the news was met with suspicion and skepticism at best and disbelief at worst. For he was known as a Christian-killer, a persecutor, and an implacable foe of Jesus Christ and His gospel (cf. Acts 7:58, 8:1-3, 9:1-2).
It was only after he had his two-week meeting with St. Peter, and during that time, with St. James as well, that his formal ministry, recognized by the Apostles and the Church at large, really commenced.
This in no way diminishes Paul’s role as an Apostle, but I have given you solid scriptural proof of the Church’s authority to ordain Apostles, including Paul. But to claim he was the Twelfth Apostle and Matthias wasn’t is just a flat out denial of the plain meaning of many scriptures. I won’t continue with this insanity either.