You have given me a link to Jimmy Akin. Are you insinuating that HE has a direct link to the Vatican? No, simply that he, at least, is aware of the obvious: The Church doesn’t require women to cover their head, that it is not immutable, etc.
I am not in any way suggesting the Church has lead the faithful into error. How dare you accuse me of such a thing. The Church has not declared on the question. The only thing that can be offered in explanation of why the directive was left out of the Code of Canon Law is one very small personal opinion that was given in a discussion about a different topic.It was hardly a declaration from the Church. **Not so, not so at all. It’s been demonstrated that the Church HAS declared on the question (AGAIN, that it is a matter of discipline and not immutable, check the context). How dare I accuse you of such a thing? All I did was ask you a question. You’re the one bouncing “bunched undies” around, so I wouldn’t take too offended an attitude if I were you. The Church, by allowing women to NOT cover, has made a disciplinary decision. The Church’s disciplines enjoy a negative infallibility, per the Council of Trent. That is to say, the Church’s disciplines, any of them, cannot lead the faithful into impiety. Now, if covering is a practice or discipline capable of change, we’re fine. But if it isn’t, if it is an essential, then the Holy See has lead the Church into error, both in it’s clarification (which you claim it did not give) and in it’s abrogation of the canon that required it (1983 replaced all of 1917). Further, the Church has lead the faithful into impiety by allowing bishops to pray in Church with the miter and zuchetto on their heads, because the same scriptural admonition states that men may not pray with heads covered. **
I offered the prohibition for membership in the Masons as evidence of my reasoning. Mention of the Masons was left out of the Code and some rather ambigous wording was used in a different section of the Code to forbid membership in ‘secret societies.’ It was not until 1996 that it was better defined aalthough not very well communicated and as a result there is still confusion and still being debated among the faithful.** Very few people are confused about this, though you may be. Most women who cover seem to understand that this is their decision, not a requirement of the Church. AND, as you point out, a clarification was issued…IN BOTH CASES. So what the law is, in both cases, has been clarified. **
When our Holy Father issued the recent Motu Proprio, he also delivered a letter to the bishops explaining his actions. One can clearly read that he wrote this letter because he felt explanations were necessary. He says that because there were not clear directives out of Vatican II personal interpretations had taken us far from where VII intended. This even to the use of an indult for the use of the Latin Mass when the use of the Latin was never abrogated so an indult was really never required.
I see that while I have been typing you refer me to your post #24 whcih refers me to the same answer this time at EWTN which again offers the Inter Insigniores on women in the priesthood as proof for your tpoint of view. Do you see that there really is nothing out there to back up your position. Don’t accuse me of suggesting the Church has lead us into error. *The Church *has not spoken on the issue.