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amyj4
Guest
Well said, Steve. You brought out several points that make sense. This episode has always struck me as something needing deep thought. At first Jesus and Mary appear to be “not on the same page” by his reply. But without any further words, she merely tells the servants to “do what he says”. Not only is there complete understanding and agreement between the two, but this is accomplished as if each read the others mind!I believe he is referring to The Wedding in Cana when Jesus turned the water into wine at the request of Mary. They ran out of wine and Our Lady asked him to do it, he did not refuse her.
Here is an interesting snippet from an article I’ve read:
"John is careful to note that Jesus’ first miracle (at Cana) is done in response to Mary’s intercession ( John 2:1–11). Mary, the icon of the bride and the counterpoint to Jesus the groom, is exactly the importunate supplicant Jesus tells us he is looking for in the Parable of the Unjust Judge (Luke 18:1–8). She doesn’t take “no” for an answer, but first taps Jesus on the shoulder and says, “They have no wine” and, after a seeming rebuff, goes with perfect trust to the servants and tells them, “Do whatever he tells you.”
There is a strong tendency in Evangelical circles to read this story as yet another example of Jesus “rebuking” Mary. But the longer I contemplated it, the more problematic that way of seeing it became. For instance, if Mary is being “rebuked,” the question is, “Why?” For her “faithlessness?” That makes no sense. She obviously expects Jesus to be able to do something about the wine. But such an expectation is clearly an act of faith in him as Messiah since there’s no reason, humanly speaking, to think a poor carpenter would be able to do anything. So she’s obviously expecting something supernatural here.
At this point, many an Evangelical replies, “Yes, she had faith, of a sort. But it was a worldly faith. She wanted Jesus to perform wonders, but didn’t understand the depth of what his mission would ultimately mean. That’s why Jesus rebuked her with the words, ‘O woman, what have you to do with me? My hour has not yet come’” (John 2:4).
But this makes no sense either. If Jesus is displeased with her allegedly worldly faith and her supposed hankering after mere publicity stunts, why does he grant her request? Everybody else who comes to him with worldly demands and requests for publicity stunts is invariably refused. Whether it’s Herod Antipas (Luke 23:8–9), or the man who wanted Jesus to adjudicate an inheritance dispute with his brother (Luke 12:13–21), or a mob who wanted to crown him king ( John 6:15), or Pharisees seeking a cool special effect from heaven (Matt. 16:1–4), or his own disciples wanting a dazzling display of divine artillery against the Samaritans (Luke 9:51–56), all such crude demands for worldly power and selfish stunts are flatly refused."
I am also coming to the realisation that we all should lean heavily on the VERY capable arms of the Angels, Saints and OUR LADY! They are much holier and closer to God than most likely any of us will ever be. Who better to have backing us?
God himself made Guardian angels for each and everyone of us.
‘Angel of God my guardian dear, to whom Gods love commits me here. Ever this day be at my side to Light and guard, to rule and guide. Amen’
Of course God wants us to pray for intercession. Just as we ask our friends to pray for us and we pray for them in our own prayers. I know my own ‘prayer’ list is it lengthy and ever growing haha.
God bless.
Steve
Then we come up against the notion that Jesus appears to be reprimanding his mother. And in public. Is that possible? Can God disobey his own third commandment? And even humiliate Mary in the process? No. Not possible.
I believe these two points bring out a “weakness” in the New Testament, although we know that it had a different objective and which was met in spite of this so-called “weakness”: We don’t know the expression on the speaker’s face nor how he delivers his message. In a novel, for example, the author would describe his expression - was he scowling? stern? aloof? Was his delivery gruff? soft? in a monotone? One of these probably comes to mind when reading the passages. But what if he was smiling lovingly at her while pronouncing those words? It would make sense of the following verses. There could be a secret they shared, which is not important for us to know. Mary seems to have come a long way from those days when “she pondered in her heart” the things she did not comprehend at first. Jesus must have taught her a lot during those years he had turned into an adult but had not yet started his mission.
But there is a third puzzle. He said it was “not yet his hour”, meaning not yet time to manifest his divinity with a miracle, yet he performed one and his disciples were there to witness it. Was he lying? Of course not. God does not lie. Was he joking? I don’t think so. Did God change his mind about when the “hour” would be? God does not change his mind because he knows everything, past, present and future. The Holy Trinity knew this would happen at the particular moment in time it happened.
So, what then? I don’t know, but I have a theory that might work: The Triune God “assigned” the beginning of Jesus’ mission to Mary, specifically to her words of “do whatever he tells you” and what she meant by them. So, before those words, it was not yet “his time” When she pronounced those words, he then performed the miracle. This does not have to mean that Mary knew she would be instrumental in starting his mission. She just wanted to help the newlyweds. That’s the way she is, and we know that for a fact.
I may be out on a limb here, but it makes a fascinating “wrap up”. What do you think?
amyj4