E
Eden
Guest
In 1992, Pope John Paul II said (which is relevent for both “flat earth” theories and geocentrism):
[T]he sentence of 1633 was not irreformable, and . . . the debate which had not ceased to evolve thereafter, was closed in 1820 with the imprimatur given to the work of Canon Settele. . . . Thanks to his intuition as a brilliant physicist and by relying on different arguments, Galileo, who practically invented the experimental method, understood why only the sun could function as the center of the world, as it was then known, that is to say, as a planetary system. The error of the theologians of the time, when they maintained the centrality of the earth, was to think that our understanding of the physical world’s structure was, in some way, imposed by the literal sense of Sacred Scripture. . . . In fact, the Bible does not concern itself with the details of the physical world, the understanding of which is the competence of human experience and reasoning.18 (This is quoted from a Gary Hoge article.)
Pope Leo XIII himself tells us how we should interpret those passages of Scripture that describe the physical universe. In paragraphs 18 and 19 of Providentissimus Deus, the Pope specifically discussed the relationship between Scripture and the physical sciences The Pope wrote:
[T]he sentence of 1633 was not irreformable, and . . . the debate which had not ceased to evolve thereafter, was closed in 1820 with the imprimatur given to the work of Canon Settele. . . . Thanks to his intuition as a brilliant physicist and by relying on different arguments, Galileo, who practically invented the experimental method, understood why only the sun could function as the center of the world, as it was then known, that is to say, as a planetary system. The error of the theologians of the time, when they maintained the centrality of the earth, was to think that our understanding of the physical world’s structure was, in some way, imposed by the literal sense of Sacred Scripture. . . . In fact, the Bible does not concern itself with the details of the physical world, the understanding of which is the competence of human experience and reasoning.18 (This is quoted from a Gary Hoge article.)
Pope Leo XIII himself tells us how we should interpret those passages of Scripture that describe the physical universe. In paragraphs 18 and 19 of Providentissimus Deus, the Pope specifically discussed the relationship between Scripture and the physical sciences The Pope wrote:
We must remember, first, that the sacred writers, or to speak more accurately, the Holy Ghost Who spoke by them, did not intend to teach men these things (that is to say, the essential nature of the things of the visible universe), things in no way profitable unto salvation. Hence they did not seek to penetrate the secrets of nature, but rather described and dealt with things in more or less figurative language, or in terms which were commonly used at the time, and which in many instances are in daily use at this day, even by the most eminent men of science. Ordinary speech primarily and properly describes what comes under the senses; and somewhat in the same way the sacred writers – as the Angelic Doctor also reminds us – “went by what sensibly appeared,” or put down what God, speaking to men, signified, in the way men could understand and were accustomed to.9 (from the same Gary Hoge article)
About the earth being flat, the original article that I posted stated that the Church knew the earth was “round”. I suppose we have many “historians” who have rewritten Church history and have convinced many that the Church actually taught that the earth was flat. Just about every article that I found in researching this were from Protestant sites stating as fact that the Church taught that the earth was flat. :nope: