P
PeterJ
Guest
An argument against Biblical inerrancy based on 1 Samuel:
I will now attempt to prove that the following statements are incompatible and thus constitute an intuitive argument against biblical inerrancy:
1.) I am certain that the Bible contains the inerrant commands of God
2.) I would never disobey God
3.) God can never command evil
And
4.) I would never will to kill an infant
1 Samuel speaks of Saul’s destruction of the Amalekites:
1 Then Samuel said to Saul, “The LORD sent me to anoint you as king over His people, over Israel; now therefore, listen to the words of the LORD. 2 “Thus says the LORD of hosts, ‘I will punish Amalek for what he did to Israel, how he set himself against him on the way while he was coming up from Egypt. 3 ‘Now go and strike Amalek and utterly destroy all that he has, and do not spare him; but put to death both man and woman, child and infant, ox and sheep, camel and donkey.’” - NASB
Thus according to the Bible God sometimes commands the death of infants.
(3) and (1) entail that the genocide committed by King Saul was justified.
The combination of 1 Samuel (2) and (1) entail that the believer must assert that if he were one of King Saul’s soldiers he would partake in the murder of children certain of God’s command.
Thus the combination of (1) and (2) is incompatible with (4)
Thus the believer must reject (4)
The believer may retort that of course it is morally licit to kill an infant if it is commanded by God, well possibly you are right, but how sure are you that God actually commanded this genocide? So sure that if you were one of King Saul’s soldiers you would kill a child? Is your faith that strong?
Objection 1
It may be moral to kill an infant if God commands it. God would not allow me to kill an infant without sufficient evidence - a sign.
Reply to objection 1
The Bible is all the evidence one needs if one accepts that it is the inerrant word of God.
Objection 2
The Catholic church does not teach total inerrancy, it is possible that some areas of the Bible may be factually incorrect. Some may point out that the NAB commentary on the USCCB site condemns Samuel’s actions [1].
Reply to objection 2
Is the USCCB even orthodox on this issue? I was always under the impression that the CC taught total inerrancy.
Even so, the Church teaches that the Bible is infallible regarding matters of faith and morals. The killing of children in this case is clearly a moral action, as it is said to have been commanded by God, and God cannot order immorality.
The only alternative is to say that 1.) the Bible is only inerrant regarding matters of faith and morals and 2.) Samuel lied and was not spoken to by God.
But this scenario is rather farfetched, and leads to the conclusion that the passage is meaningless.
Objection 3
This secenario would never happen.
Reply to objection 3
Why does that matter? The point of the argument is to show the believer that if he were in a certain situation he would have to kill an infant, it does not matter that the situation would never happen. The argument is intended to expose the immorality of the Bible.
[1] - usccb.org/nab/bible/1samuel/1samuel15.htm#foot1
I will now attempt to prove that the following statements are incompatible and thus constitute an intuitive argument against biblical inerrancy:
1.) I am certain that the Bible contains the inerrant commands of God
2.) I would never disobey God
3.) God can never command evil
And
4.) I would never will to kill an infant
1 Samuel speaks of Saul’s destruction of the Amalekites:
1 Then Samuel said to Saul, “The LORD sent me to anoint you as king over His people, over Israel; now therefore, listen to the words of the LORD. 2 “Thus says the LORD of hosts, ‘I will punish Amalek for what he did to Israel, how he set himself against him on the way while he was coming up from Egypt. 3 ‘Now go and strike Amalek and utterly destroy all that he has, and do not spare him; but put to death both man and woman, child and infant, ox and sheep, camel and donkey.’” - NASB
Thus according to the Bible God sometimes commands the death of infants.
(3) and (1) entail that the genocide committed by King Saul was justified.
The combination of 1 Samuel (2) and (1) entail that the believer must assert that if he were one of King Saul’s soldiers he would partake in the murder of children certain of God’s command.
Thus the combination of (1) and (2) is incompatible with (4)
Thus the believer must reject (4)
The believer may retort that of course it is morally licit to kill an infant if it is commanded by God, well possibly you are right, but how sure are you that God actually commanded this genocide? So sure that if you were one of King Saul’s soldiers you would kill a child? Is your faith that strong?
Objection 1
It may be moral to kill an infant if God commands it. God would not allow me to kill an infant without sufficient evidence - a sign.
Reply to objection 1
The Bible is all the evidence one needs if one accepts that it is the inerrant word of God.
Objection 2
The Catholic church does not teach total inerrancy, it is possible that some areas of the Bible may be factually incorrect. Some may point out that the NAB commentary on the USCCB site condemns Samuel’s actions [1].
Reply to objection 2
Is the USCCB even orthodox on this issue? I was always under the impression that the CC taught total inerrancy.
Even so, the Church teaches that the Bible is infallible regarding matters of faith and morals. The killing of children in this case is clearly a moral action, as it is said to have been commanded by God, and God cannot order immorality.
The only alternative is to say that 1.) the Bible is only inerrant regarding matters of faith and morals and 2.) Samuel lied and was not spoken to by God.
But this scenario is rather farfetched, and leads to the conclusion that the passage is meaningless.
Objection 3
This secenario would never happen.
Reply to objection 3
Why does that matter? The point of the argument is to show the believer that if he were in a certain situation he would have to kill an infant, it does not matter that the situation would never happen. The argument is intended to expose the immorality of the Bible.
[1] - usccb.org/nab/bible/1samuel/1samuel15.htm#foot1