B
benedictgal
Guest
With all due respect, perhaps you did not read the Bishop of Tyler’s explanation:Boy, I sure could have used your help on the gender neutralizing thread. I was flayed because I tried to say “vir” means men of the male gender.
forums.catholic-questions.org/showthread.php?t=541176&page=4
Here’s a sample:
InspiritCarol:
I am not quite sure I understand your problem. The rigid, literal reading of words such as “men” or “brethren” to always mean male persons exclusively was an artificial construct of the radical feminist movement. When I was growing up, before radical feminism reared its ugly head, the common understanding was that these words carried both meanings and you chose the one most appropriate. I have never felt in the least bit “excluded” by the words “men” or “brethren” or similar in a Biblical/liturgical context. Or in any other.
But you clearly have a problem, because you have arrived at a completely erroneous conclusion.
This is really not as simple an issue as some of you make it out to be.
I’m very confused: I’m a radical feminist because it makes sense for vir to mean men of the male gender (how stupid that I even have to say that), but here you’re some kind of radical mass killer-feminazi if you do broaden the term “men” to *include *women.
It’s fascinating to me that this discussion should lean so heavily against the Priest/Pastor being allowed to wash women’s feet; wasn’t anyone paying attention to this Sunday’s gospel reading? What does it mean to be a servent? Is the Priest a servent to men only? Guess so. That’s fine, but let’s be clear so we know just where our religion stands. Hmm?
Ah but *some *Bishops see the problem with this. Is it then a good idea to imply their corruption on open sites like this? Without even going to them? How is that helping anyone?
It’s not that those of us who do not support the inclusion of women in this ritual are uncharitable; rather, we should try to place this act in its proper context.In** the context of the Holy Thursday liturgy, the ritual of washing the feet of men suggests that strong connection between Christ’s washing His Apostles’ feet and the institution of the Eucharist and Holy Orders. Christ chose on this occasion the twelve men he had chosen to be Apostles. We must conclude, then, that the ritual is intimately connected to the priesthood and the institution of the Eucharist. Its symbolism cannot be reduced to a general theme of service to the whole Church. Therefore, the priest should wash the feet of a select group of men only**.