_Angelino_;11000955:
While dogmatically our religions differ, the way they manifest themselves in our daily actions are remarkably the same. We both place a strong emphasis on compassion, love for our neighbor, social justice, etc.
The main point I was trying to make is over the Holy Eucharist, because while there is similarities as you have pointed out, the Holy Eucharist is a fundamental difference.
Yes. This is a fundamental difference.
The fact of whether the Holy Eucharist is true or not, would make a large difference to how it impacts someones daily life wouldnāt it?
You seem to be implying that a spouseās non-belief in the Real Presence undermines the viability of a marriage. This is simply not true as evidenced by the numerous people who have posted here in happy and morally good interfaith marriages.
You canāt both be right with completely different contradictory beliefs though. So someone is right and someone is wrong. Iām just saying that we shouldnāt be content with āagree to disagreeā when it come to religion.
By your reference to ācompletely different contradictory beliefsā I assume you refer to the Eucharist. To be sure, the Holy Eucharist is a tremendously important tenet of our Catholic faith. But to reduce all of Catholicism to the Eucharist is to trivialize the other sacraments, dogmas, and beliefs that Catholicās hold dear.
Moreover, the reduction of the entire Catholic faith to
solely the Eucharist is to deny the clear teaching of the Church. I point to
Nostra Aetate:
āThe Catholic Church rejects nothing that is true and holy in these religions. She regards with sincere reverence those ways of conduct and of life, those precepts and teachings which, though differing in many aspects from the ones she holds and sets forth, nonetheless often reflect a ray of that Truth which enlightens all men.ā
Viewing Catholicism properly as itās whole, my wife and I have substantially more commonalities than differences. To list a few: We believe in one God. We believe that we are called to love God and to love our neighbor. We believe in the dignity of the human being. And we believe in our shared calling to serve the poor, feed the hungry, and clothe the naked.
I find yesterdayās Gospel, the parable of the Good Samaritan, incredibly on point. Jesus tells us that a Samaritan (someone outside the covenant) can be a greater keeper of Godās greatest commandment than those who have all the outward signs of holiness (the priest & Levite).
What does your wife think about this? [oath to raise children Catholic]
My wife & I are happy that our children will be raised to know & love God.
What is it?[if your marriage is not a Sacrament]
Natural marriage. Not all marriages are Sacramental.
I would encourage you to research this. Itās important to know the difference, especially when offering counsel on interfaith marriages.
_Angelino_;11000955:
Marriage is a covenant, not a contract. There is a tremendous difference
The ācontractā bit was a figure of speech. What is marriage to you and what is it to your wife?
Itās a covenant.
_Angelino_;11000955:
Unitarians are not Christian.
Okay, I have never heard of Unitarians.
This is concerning. See below.
Iām not married, I didnāt cite a scriptural or otherwise source.
Isnāt it obvious though? how much more fulfillment in your marriage will there be when you both share in the same sacraments (holy eucharist) and share the same beleifs? when you both have resource to Christās body, blood, soul and divinity?
No! This is NOT sufficient foundation for your belief. Catholicism is the religion of faith AND reason. We are the religion of Aquinas & Moore! Reason, Church teaching, theology⦠all of these are essential tools in the communication of our faith. This ties into my final thoughtsā¦
Please understand that this is not meant to be uncharitable, but must be firm:
This thread was created to share stories of those who are or have been a part of interfaith marriages. In your participation, you have stated both implicitly and explicitly that a marriage that is not founded on a common faith is one destined to fail, interfaith marriage should only be entered into for conversion, and you have questioned the parental wisdom in raising children with a non-Catholic spouse.
Yet, you admit that these opinions are lacking in any sufficient foundation.
You have no personal experience with marriage or children. You have not indicated any special education that would confer such knowledge (seminary, family therapy, etc.). In critiquing other religions you seem to have failed to avail yourself to a basic understanding of their beliefs (Episcopalians & Real Presence, Unitarianism & Christianity).
The greatest cause for concern, however, is your understanding of the Catholic faith as it relates to marriage. That there are two forms of marriage, that our faith cannot be reduced to solely the Eucharist, that the Church recognizes there are ārays of Truthā in other religions - these are all major issues that one must understand before speaking with any authority on the subject.
Again I do not doubt your motive was good, but I would urge you in the future to examine why you feel compelled to speak out on both sensitive issues such as this and, most importantly, whether your understanding of the issue is sufficiently informed by your experience, education, or Catholic teaching.