H
hurting
Guest
I don’t believe I’m talking out of both sides of my mouth at all. I do recognize Chev’s point that there are legal obligations one has to uphold as a function of the obligations and benefits arising from the civil elements of the putative marriage. Beyond that, however, the declaration of nullity ends the relationshiop between the spouses because indeed, it never existed in the first place. Please note that I’m referring to obligations of conscience here. From a very practical standpoint, if two annulled spouses are expected to continue to provide one another any meaningful spiritual support after the annulment, they should have just stayed married. That’s what spouses do.It seems to me you’re talking out of both sides of your mouth a bit, here. Sure, sometimes when there is an annulment, it is because the “attempt” was in reality no attempt at all. In other cases, however, both parties know very well that there was a great deal of “performance”, including bearing and rearing children. You aren’t married, no, but you also don’t leave the mother of your children behind as if she were a total stranger.
The reason I say that there is a little “both sides of the mouth” in your answer is your criticism of the Church in “adjudicating” unjust situations. A Catholic is liable to do what is actually just, not what the law will allow them to pretend is just. That is what I was trying to say. There is a Court we will all face, and we would do well not to live our lives as if we believe that decrees by judges relieve us of the decrees of an informed conscience.
IOW, I am not saying that we are bound by all that emotions of guilt might prompt us to do. I am saying that we shouldn’t limit what we do to the minimum that legal authorities require of us.