E
EasterJoy
Guest
Yes.Rence,
You conflate legal and moral/ethical rights. While essentially all spouses have a legal right to end a civil marriage in this country with no reason whatsoever, only spouses who have experienced a grievous, narrowly defined wrong may divorce per the dictates of the RCC.
It is not just from a legal standpoint that a spouse can unilaterally end a marriage for no reason whatsoever and still retain ANY of the benefits of that marriage. It is certainly sinful beyond that.
From canon law:
Can. 1151 Spouses have the duty and right to preserve conjugal living unless a legitimate cause excuses them.
From the catechism:
Divorce
**2382 **The Lord Jesus insisted on the original intention of the Creator who willed that marriage be indissoluble.173 He abrogates the accommodations that had slipped into the old Law.174
Between the baptized, "a ratified and consummated marriage cannot be dissolved by any human power or for any reason other than death."175
2383 The separation of spouses while maintaining the marriage bond can be legitimate in certain cases provided for by canon law.176
If civil divorce remains the only possible way of ensuring certain legal rights, the care of the children, or the protection of inheritance, it can be tolerated and does not constitute a moral offense.
**2384 **Divorce is a grave offense against the natural law. It claims to break the contract, to which the spouses freely consented, to live with each other till death. Divorce does injury to the covenant of salvation, of which sacramental marriage is the sign. Contracting a new union, even if it is recognized by civil law, adds to the gravity of the rupture: the remarried spouse is then in a situation of public and permanent adultery:
If a husband, separated from his wife, approaches another woman, he is an adulterer because he makes that woman commit adultery, and the woman who lives with him is an adulteress, because she has drawn another’s husband to herself.177
**2385 **Divorce is immoral also because it introduces disorder into the family and into society. This disorder brings grave harm to the deserted spouse, to children traumatized by the separation of their parents and often torn between them, and because of its contagious effect which makes it truly a plague on society.
2386* It can happen that one of the spouses is the innocent victim of a divorce decreed by civil law; this spouse therefore has not contravened the moral law. There is a considerable difference between a spouse who has sincerely tried to be faithful to the sacrament of marriage and is unjustly abandoned, and one who through his own grave fault destroys a canonically valid marriage*.178
IOW, divorce does not become morally tolerable because one spouse or the other does not want to live together any more. There has to be a legitimate reason that the divorcing spouse has no choice but to take legal remedy to end the common conjugal life and divide the marital assets, even if it may mean implying that an attempt at marriage was invalid while that is still uncertain or (worse yet) implying that a valid and sacramental marriage may be dissolved by the work of human legal actions. One of those reasons can be that the spouse has no power to prevent the divorce. Another is that the spouse being divorced presents an immediate danger for as long as the civil bond is in place or that one or both spouses are incapable of the duties of marriage. There must be a compelling reason, though, whether the couple is getting a divorce in the belief that the marriage is invalid or whether they discern the have a sufficiently grave cause to permanently separate with the bond remaining.