"...for Christ to become the breath, the soul and the “all” of one's life." - St. JPII

[MariaChristi]

Dear Brothers and Sisters,

Continuing St.JPII’s Letter “On the Most Holy Rosary”, we can begin to appreciate this saint’s own prayer. Like St. Louis de Montfort’s writing, St. John Paul II also expresses, I believe, what he himself experienced in his own prayer.

A valid method…

1. We should not be surprised that our relationship with Christ makes use of a method. God communicates himself to us respecting our human nature and its vital rhythms. Hence, while Christian spirituality is familiar with the most sublime forms of mystical silence in which images, words and gestures are all, so to speak, superseded by an intense and ineffable union with God, it normally engages the whole person in all his complex psychological, physical and relational reality.

This becomes apparent in the Liturgy. Sacraments and sacramentals are structured as a series of rites which bring into play all the dimensions of the person. The same applies to non-liturgical prayer. This is confirmed by the fact that, in the East, the most characteristic prayer of Christological meditation, centred on the words “Lord Jesus Christ, Son of God, have mercy on me, a sinner” is traditionally linked to the rhythm of breathing; while this practice favours perseverance in the prayer, it also in some way embodies the desire for Christ to become the breath, the soul and the “all” of one’s life.

Certainly, we learn from the wisdom of the Saints!