TOmNossor:
What non-water baptism could be available to an infant that dies? Baptism of desire HAS NEVER been applied to persons before the age of reason (at least before the 19th or 20th century) AND Pope Pius XII in a papal encyclical makes it perfectly clear that babies unlike adults do not have a way open to them to supply baptism other than via the sacrament.
And no, if he has some hidden meaning associated with Baptism of Desire (because he is unaware of the historical position of the church or because he believes it has changed), then IMO this is very problematic. It SEEMS that he is saying something very different.
Charity,
TOm
Grant H. Palmer uses the changes made in the Book of Mormon, Doctrine & Convents (Book of Commandments), Pearl of Great Price, the Joseph Smith Translation of the Bible, and the Vision accounts to make a clear case that Joseph Smith was a Trinitarian until 1834, then believed in two gods until 1839, and then many gods.
The original Book of Mormon (1830) called Mary the mother of God and said that the Lamb of God was the Eternal Father. Joseph Smith 1832 vision included only Jesus.
The 1837 Book of Mormon changed Mary the mother of the son of God and the Lamb of God was the son of the Eternal Father. The 1838 vision account included the Father and the Son.
In 1839, section 121 is added to Doctrine and Convents which talks about a Council of gods. The Book of Abraham uses ‘The Gods’ frequently.
Yes, Joseph Smith and Mormonism had the truth of the triune God but Joseph Smith led them into apostasy.
So by this you acknowledge that your invocation of non-water Baptism (which pseudo-Clement seems to not recognize) is not applicable to infants correct?
As to your invoking changes:
I am quite certain that understanding of the CoJCoLDS concerning God evolved during Joseph Smith’s life. I find it quite possible that Joseph’s understanding evolved. I presently embrace an understanding most clearly articulated by Blake Ostler, but in alignment with everything Joseph Smith offered (not in alignment with all offered by Orsen Pratt, Brigham Young, and others BTW).
Grant Palmer was hardly the first to offer the thesis that Joseph Smith’s understanding of God changed over time.
There is a huge difference. “Pre-Nicea orthodoxy was subordinationalism.” If this is true, and I think it is, Newman’s development thesis must carry a lot of weight. BUT… LDS do not embrace Tradition in the way that Catholics do. So …
All LDS converts in the 19th century were as orthodox of a Trinitarian as I was when they became a LDS. Some moved a great deal some very little. The CoJCoLDS places very little emphasis upon what form of Trinity our members embrace. We have seldom erred in the way the Catholic Church did IMO when it cut off significant of their former brothers and sisters in Christ due to a DEVELOPED definition of doctrine. Remember Athanasius after Nicea called some folks now considered Semi-Arians his brothers in Christ. Today these Semi-Arians are usually called Arians and condemned as outside the faith. This is the error the CoJCoLDS usually avoids.
Anyway, Joseph Smith was as close to an orthodox Trinitarian before his visions and … as were any of his neighbors.
I would say less than 10% of the folks that become LDS have any thought that they must change the way the thought about the Trinity.
I was both similar and different. I know what the Trinity was, but I also knew that every time I poked on the boundaries of the doctrine (mostly mentally, but occasionally in discussion), the “mystery” of it all would be invoked to make it work. Thus leaving behind that which nobody could explain was not too tough for me. Of course I was a post Vatican II Catholic in a “Catholic Community” growing up.
So, while there are some other responses given thousands of times by LDS to what you write, in broad strokes, I admit that LDS thought has developed and changed. I can even admit that LDS thought has developed and changed more from 1830-2014 than has Catholic thought from 700-2014.
LDS lacks any official CCC or systematic theology. Blake Ostler’s thought looks like it might have some stability in many areas, but there is still a wide range of theological speculation in LDS thought. If you need a fixed never changing theology, then do not become a LDS!
Charity, TOm