B
Byzantine_Wolf
Guest
I’m afraid that’s circular reasoning - ie, we can believe this because Mohammad said so, why because he’s a prophet, how do we know that because he said so, etc. It’s similar to the argument Hamba was making earlier, which was, “I believe the ancient Jews worshiped this because the Quran says so.” If you wish to convince Christians of your position, you are going to have to move beyond that kind of thinking.First if realy prophet Muhammad said so, therefor I as a muslim accept his claim, cause he is prphet of god and never lied.
That was the question I asked earlier in this thread: if the Quran is only speaking of a tiny fraction of Jews (we would have to assume about 1% of all Judaism at that time, if that much), why would Allah waste ink and paper on it? Where are the Ebionite charges? Where are the charges against Christian heresies such as Arianism, Nestorianism, and other branches that we know existed during the time of Mohammad? If it is only speaking of a select group of Jews (which, again, neither the Quran nor hadith sources do) then why so insignificant a group that we know only existed because they opposed Mohammad?If you say no jewish cult has such believe, I’ll say may that cult be annihilated in several centeries after that. As we know Ebionits was existed but there are no Ebionit one exist today!
I’m afraid this doesn’t really answer my question, which was how do we know these specific hadith sources are not trustworthy? Remember, these are sahih (trustworthy) ahadith, and at least three were quoted from two different sources, meaning this isn’t just a random narrative.Second Moslem, Bukhary, Nesayi didn’t live in life period of Prophet Muhammad, So they didn’t hear any thing from him by their ears. They lived more than 1 centery after him. So what they quote from him is not certain. if they said who quote them this hadith and who said for that one, it will better if not the hadith is a rumor whitch author heared and got it in his book. If we know who was the ones who bring hadith to author, we must search in rajal books and see that are all of them trustworthy and if yes, then we can accept that the hadith may be true. But only if many trustworthy ones quote that hadith, we can certainly say that hadith is true.
If you want to educate us that there is a way to know how are hadith is reliable, then fine (though most of us already know that), but then please present to us why you reject these specific ahadith using those standards. If all you’re doing is saying, “Well, that’s hadith,” then it’s a straw man that plays double standards. Remember, you said that it was only the Jews of Yasreb, which is only sourced to the ahadith and not the Quran.
Again, that’s not in the Quran, that’s in the ahadith. You can’t use things only sourced to ahadith and then shrug off all ahadith without some intellectual dishonesty.Third about reason of panishing the jews it was not cause of this believe, If it was so muslims must panished Christians to, but they didn’t do so. Jews panished cause their abjuration and trying to kill the prophet and helping pagans to attack to muslims in Ahzab war.
However, dealing with this specific passage, it states that the Jews say Ezra is the Son of God, and asks that God punish/destroy/assail them for this, as in this belief. The ahadith I cited have the Jews on the day of judgment saying that they worshiped Ezra as a Son of God, and Allah punishes them for it. Why is Allah punishing the Jews for something that only a small number of them did?
I have also shown earlier in this thread that there is a connection, both in the Quran and in historic Muslim commentary, between S. 9:29 and 9:30 - therefore, Allah is also telling the Muslims to make war against Jews and force them into the jizyah for something that only a small number of them did. Why is this?
I’ll admit I’m not entirely aware of the shia ahadith. However, if you have any or can present them for us, I welcome it to this discussion.fourth I am shiah and these are sunni refrences of hadith, What about shiee refrences? Do they say jews worship for Ezra?
Actually no, when you look at the full context Psalm 82:6 is only talking about the magistrates and administrators in Israel, but that’s neither here nor there.Second Quran didn’t took mistake. Quran said that they said he is son of god and on the base of bible all jews are God’s children(Psalm 82:6) so Ezra must be his son too in jewish beliefs.
However, if you’re going to say that Jews believed all of them to be God’s children, then the Quran is incapable of telling the difference between a metaphorical son (which you argue) and a literal son (which the Quran and ahadith argue). Remember, they are condemning the Jews for this belief in Ezra, not all people, and they are comparing it to the Christian belief of Christians and Jesus. I’ll also remind you that many Muslim apologists try to take the argument you just said and use it against Christians as a sign that “son of God” isn’t literal.
Therefore, by your argument here, the Quran is not only comparing Jewish beliefs with something completely unrelated (Christian beliefs), but it is condemning Jews for something most Muslims have no problem with in the first place!