For our non-catholic followers: A what and if Question

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I certainly did not mean to imply that there might be protestants that interpret scripture the same as the CC. The conundrum for me lies in your implication that all protestants interpret scripture the same as the next protestant when you make a comment like this…

Am I reading too much into this statement? Do you believe all protestants interpret scripture the same?

Peace!!!
I’m confused. lol That wasn’t my implication; my statement was indeed, “but we protestants don’t interpret those verses the same way you do.” So, for example even Lutherans don’t interpret the verses on sacraments the same in detail as the RC. I’m assuming for the sake of this discussion that you follow RC doctrine on the sacraments, including the interpretation of scriptures you see pointing to such. My statement was saying that no protestant denom would interpret them in the same manner, not that all protestants interpret them the same.

What you are asking here is “do you believe all protestants interpret scripture the same?” By no means! I recently “had it out” with a Methodist over scriptural interpretation (just as an example :p)
 
Rather than debate what you believe the bible means…go back in history and see what the earliest Catholics believed. Start with St Ignatius of Antioch who was a disciple of St. John the Evangelist. Read St Clement…Read St Justin…read all the Church Fathers. Then sir, you can make an informed decision. To reject the teachings of Ignatius of Antioch as they relate to Christianity would require one to believe St John royally screwed up. And remember, the Fathers shed their blood for Christ…way before the bible was even considered. So test the bible’s meaning against how the early Catholic behaved and what they taught. God Bless.
None of these books are God inspired and if what they teach contradicts the bible than they are void of usfull information as far as doctrine is concerned. There are plenty of warnings of the false teachers that came out of the early church.

I am not mearly debating what I think the bible means. What I had posted was pretty clearly written. Did you read Hebrews chapter 10?

I will do some reading in the books you suggested.

Peace to you!
 
Yeah, concrete and I were having foreign translation war. to that end:
यह रहस्यपूर्ण सत्य बहुत महत्वपूर्ण है और मैं तुम्हें बताता हूँ कि यह मसीह और कलीसिया पर भी लागू होता है।

Eph. 5:32 Hindi
ok 🙂

ఇది చాలా ముఖ్యమైన ఆధ్యాత్మిక వాస్తవం మరియు నేను క్రీస్తు మరియు చర్చి వర్తిస్తుంది మీరు చెప్పండి చేస్తాము.
 
None of these books are God inspired and if what they teach contradicts the bible than they are void of usfull information as far as doctrine is concerned. There are plenty of warnings of the false teachers that came out of the early church.

I am not mearly debating what I think the bible means. What I had posted was pretty clearly written. Did you read Hebrews chapter 10?

I will do some reading in the books you suggested.

Peace to you!
Read Hewbrews through the lens that St Paul wrote it. He was writing to Jews whose converted to Christianity. The old law that included sin offerings, works of the Mosaic Law, all the hundreds of Jewish Laws (I forget just how there were) etc is no longer effective. I will re read Hebrews 10.
 
I’m confused. lol That wasn’t my implication; my statement was indeed, “but we protestants don’t interpret those verses the same way you do.” So, for example even Lutherans don’t interpret the verses on sacraments the same in detail as the RC. I’m assuming for the sake of this discussion that you follow RC doctrine on the sacraments, including the interpretation of scriptures you see pointing to such. My statement was saying that no protestant denom would interpret them in the same manner, not that all protestants interpret them the same.

What you are asking here is “do you believe all protestants interpret scripture the same?” By no means! I recently “had it out” with a Methodist over scriptural interpretation (just as an example :p)
So I don’t understand the point of the comment -
but we protestants don’t interpret those verses the same way you do
Is it possible some protestants interpret those verses the same way the CC does? or more importantly, If all protestants don’t interpret the scriptures the same as each other then how does the comment above hold any weight? Doesn’t the fact that your recent discussion with a Methodist over interpretation alone null this statement? Further, are you telling us your interpretation over the Methodist’s interpretation ended up being the correct interpretation? How is this? Based on your statement it seems like the Methodist’s interpretation could be the correct one, right?🤷

Peace!!!
 
So I don’t understand the point of the comment -
You are over thinking all of this based on my factual comment; Protestants don’t interpret the verses in question the same as RC’s… I think that is something everyone here agrees with. 🤷 That’s all I’m saying, not trying to make any point, or change anyone’s mind.

Go back to the OP question, this is a thread about talking to Protestants about RC teaching. That is why the difference will be important.
 
You are over thinking all of this based on my factual comment; Protestants don’t interpret the verses in question the same as RC’s… I think that is something everyone here agrees with. 🤷 That’s all I’m saying, not trying to make any point, or change anyone’s mind.

Go back to the OP question, this is a thread about talking to Protestants about RC teaching. That is why the difference will be important.
Kliska are you speaking for the whole of protestants or is this really meant to be a general statement? I thought protestants are free to interpret as the Spirit calls them, no?

You make this bolded statement above and you confess that you and a Methodist went round on differences in interpretation. How can you say the bolded statement above when you admit you don’t see eye to eye with other protestants?

Peace!!!
 
Kliska are you speaking for the whole of protestants or is this really meant to be a general statement? I thought protestants are free to interpret as the Spirit calls them, no?

You make this bolded statement above and you confess that you and a Methodist went round on differences in interpretation. How can you say the bolded statement above when you admit you don’t see eye to eye with other protestants?

Peace!!!
I’m sorry if I’m wrong but you seem to be hung up on making a point that makes no sense from my perspective. Apparently I’m too dense to see it, so I’ll step out at this point. I promise I’m making no point save one; Protestants don’t interpret scripture the same as RC’s on the sacraments in interpretation and/or application. This isn’t really something I have ever heard debated before, so your hangup on this kind of just confuses me. :confused:

Not meaning anything negative toward you or the RC, sorry if you are taking it that way. Thank you for your replies, and I do apologize for not understanding.
 
Sir, I am very certain that Priests did not assign penance in the early church. At least not the church the appostles started. You see the apostles understood that there is no longer a need for priests as we have a new High Priests in Jesus that made the only sacrafice that can take away sins. Read Heb chapter 10.
Well thank you for enlightening me. Although you must ask the question as to why then is the New Testament actually full of references to the priesthood. You are quite correct that Jesus is our High Priest and also the Victim, and only through his sacrifice are sins forgiven and eternal life obtained. We claim nothing else. We offer this one, eternal sacrifice of the Son of God to the Father each and every hour of each and every day all over the world. And the one who offers sacrifice is a priest. What sacrifice? The one sacrifice of Jesus Christ, made present to us in very real terms at each Mass.

This, from the Catechism of the Catholic Church.

*"1545 The redemptive sacrifice of Christ is unique, accomplished once for all; yet it is made present in the Eucharistic sacrifice of the Church. The same is true of the one priesthood of Christ; it is made present through the ministerial priesthood without diminishing the uniqueness of Christ’s priesthood: “Only Christ is the true priest, the others being only his ministers.”19 (1367, 662)

Two participations in the one priesthood of Christ

1546 Christ, high priest and unique mediator, has made of the Church “a kingdom, priests for his God and Father.”20 The whole community of believers is, as such, priestly. The faithful exercise their baptismal priesthood through their participation, each according to his own vocation, in Christ’s mission as priest, prophet, and king. Through the sacraments of Baptism and Confirmation the faithful are “consecrated to be… a holy priesthood.”21 (1268)

1547 The ministerial or hierarchical priesthood of bishops and priests, and the common priesthood of all the faithful participate, “each in its own proper way, in the one priesthood of Christ.” While being “ordered one to another,” they differ essentially.22 In what sense? While the common priesthood of the faithful is exercised by the unfolding of baptismal grace–—a life of faith, hope, and charity, a life according to the Spirit—, the ministerial priesthood is at the service of the common priesthood. It is directed at the unfolding of the baptismal grace of all Christians. The ministerial priesthood is a means by which Christ unceasingly builds up and leads his Church. For this reason it is transmitted by its own sacrament, the sacrament of Holy Orders. (1142, 1120)*
We as christians are made into a spiritual house for a holy priesthood. Therefore all christians are priests.I know you are probably offended by now but i didn’t make this up it is the word of God!
Not offended at all. You are talking about the priesthood of the faithful and we agree. What you are forgetting is that there is another priesthood called the ministerial priesthood, as referenced in the quote above from the Catechism.
1 peter 2:1-5
A Living Stone and a Holy People

2 So put away all malice and all deceit and hypocrisy and envy and all slander. 2 Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation— 3 if indeed you have tasted that the Lord is good.

4 As you come to him, a living stone rejected by men but in the sight of God chosen and precious, 5 you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.

James5:16 There is no need for penance with true repentance.
16 Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective.
👍
It is dificult to understand the bible if you only listen to people who tell you whay to believe.
You mean like you telling me what to believe?
Even the Apostle Paul commended the Boreans for searching the scripture to verify his teachings.
Understood in its proper context I would agree.
 
I’m sorry if I’m wrong but you seem to be hung up on making a point that makes no sense from my perspective. Apparently I’m too dense to see it, so I’ll step out at this point. I promise I’m making no point save one; Protestants don’t interpret scripture the same as RC’s on the sacraments in interpretation and/or application. This isn’t really something I have ever heard debated before, so your hangup on this kind of just confuses me. :confused:

Not meaning anything negative toward you or the RC, sorry if you are taking it that way. Thank you for your replies, and I do apologize for not understanding.
And I am truly sorry if I am confusing you. I do not mean to by any means. Maybe it’s me who is the dense as I too am confused by the usage of your language so I thought I would ask for clarification. It seems that you are implying that though we agree protestants do not interpret scripture the same as the CC, all protestants do interpret scripture the same as other protestants and this is what is confusing to me. 🤷

Peace and God’s all blessings!!!
 
And I am truly sorry if I am confusing you. I do not mean to by any means. Maybe it’s me who is the dense as I too am confused by the usage of your language so I thought I would ask for clarification. It seems that you are implying that though we agree protestants do not interpret scripture the same as the CC, all protestants do interpret scripture the same as other protestants and this is what is confusing to me. 🤷

Peace and God’s all blessings!!!
:o

Let me see if I can get really literal:
  1. The point I was making for this thread: I know of no Protestant denomination that interprets scripture on all the sacraments the same as the RC church in regards to actual interpretation and/or application.
  2. The point I was NOT making: That all Protestants interpret scripture on the sacraments the same as all other Protestants. Some do, some don’t. For example, Lutherans and Methodist don’t agree on all sacraments, or scriptural interpretation/application.
 
:o

Let me see if I can get really literal:
  1. The point I was making for this thread: I know of no Protestant denomination that interprets scripture on all the sacraments the same as the RC church in regards to actual interpretation and/or application.
  2. The point I was NOT making: That all Protestants interpret scripture on the sacraments the same as all other Protestants. Some do, some don’t. For example, Lutherans and Methodist don’t agree on all sacraments, or scriptural interpretation/application.
Thanks for clearing that up for me, 👍

God bless!!!
 
=adf417;11395283]Are you speaking for all protestants here or just a select few? It is odd you make this statement as it is my understanding that all protestants do not interpret all scriptures the same. 🤷
I certainly have no desire to ARGUE; however the FORUM is for chairitable discussions.

I CAN do that:D

So what is your basis for being able to translate the bible?

God BLESS YOU! My friend,
Patrick
 
I certainly have no desire to ARGUE; however the FORUM is for chairitable discussions.

I CAN do that:D

So what is your basis for being able to translate the bible?

God BLESS YOU! My friend,
Patrick
Sorry Patrick, I no understand. :confused:
 
Let me see if I understand you correctly. First of all, do you believe in infant Baptism at all? Most Protestants wait until the age of reason. Do you think this is more biblical? Secondly, the fact that those being Baptized wear white as a symbol of purity and that we take our faith seriously enough to even have God Parents in no way conflicts with the early Church. And the point is that we are discussing whether or not Jesus instituted the sacrament of Baptism, not whether we should dress our babies in white and celebrate their new life in Christ.
You’re right, this isn’t really about the accuracy of infant baptism or anything like that. So let’s just move on. I don’t deny that Christ instituted baptism, I was only suggesting that what He instituted is different than what we see today in the catholic church, but that really does get into a whole other topic.
Not everything that the Apostles taught is written in the Bible. So you have really no idea whether or not priests assigned penance in the early Church.
Well, I actually do believe that everything “necessary for salvation” was written in the bible. Therefore, we know that penance prescribed by priests isn’t necessary. Doug S did a pretty good job of covering penance/priesthood stuff though so I’ll just say ‘ditto.’
Really? Do you believe that you personally have the power to forgive sins? I’ll be happy to hear your confession, Traverse, but I have no authority to absolve you from your sins, nor do you have the authority to absolve mine. So other than making it right with one whom we have offended and getting something off our chest, what good is confessing our sins to one another?
Hey now, let’s not jump to conclusions about what I said. We can certainly forgive people who wronged us and the church’s leadership certainly has an authority to reject the wicked unrepentant man among us. Other than that, sure there is another reason to confess our sins to each other. Edification of the saints. To seek help and wisdom from more experienced christians.
 
You’re right, this isn’t really about the accuracy of infant baptism or anything like that. So let’s just move on. I don’t deny that Christ instituted baptism, I was only suggesting that what He instituted is different than what we see today in the catholic church, but that really does get into a whole other topic.
But on what do you base your statement that what Jesus instituted is different than what we see today in the Catholic Church? Do you have some source or is this just your opinion?
Well, I actually do believe that everything “necessary for salvation” was written in the bible.
And where do you find that in the Bible? The Bible tells us that it is useful. It never says that it in itself is sufficient and includes everything necessary. Instead it directs you to the Church.
Therefore, we know that penance prescribed by priests isn’t necessary. Doug S did a pretty good job of covering penance/priesthood stuff though so I’ll just say ‘ditto.’
Because your first premise fails, so does this. Penance is an act of repentance; a turning around of one’s life from a life of sin to a life of grace. It is the first step in conversion. Have you ever read in the Bible that we should repent of our sins? It is completely appropriate in that if we confess our sins and are truly sorry for those sins and are absolved from those sins that we make a real change in our lives as an acceptance of God’s grace. That is what penance affords us. It is the first step in true conversion.
Hey now, let’s not jump to conclusions about what I said. We can certainly forgive people who wronged us and the church’s leadership certainly has an authority to reject the wicked unrepentant man among us.
Which Church leadership would that be? If I start my own Church tomorrow would I have the authority to reject the unrepentant man? And how in the world are they going to reject the wicked unrepentant man unless they first know that he is a wicked, unrepentant man, i.e., unless he confesses his sins to someone in authority within the Church?

Besides, the purpose of confession and penance is forgiveness, not condemnation. The wicked, unrepentant man is not longer wicked and unrepentant if he confesses his sins and carries out the penance assigned to him as a sign of the change in his life. Only the man or woman who refuses to the change the circumstances which led to their sin in the first place is denied absolution (such as two people living together outside of the bonds of marriage who have no intention of changing that situation).
Other than that, sure there is another reason to confess our sins to each other. Edification of the saints. To seek help and wisdom from more experienced christians.
And what about forgiveness of those sins? Or are you a OSAS Christian who feels no need to confess their sins?
 
=Doug S;11395536]None of these books are God inspired and if what they teach contradicts the bible than they are void of usfull information as far as doctrine is concerned. There are plenty of warnings of the false teachers that came out of the early church.
I am not mearly debating what I think the bible means. What I had posted was pretty clearly written. Did you read Hebrews chapter 10?
I will do some reading in the books you suggested.
Peace to you!
My dear friend in Christ,

let’s assume [with understood risk] for a moment that your right and the bible IS the only vailid source of God’s teaching. [It’s NOT, but put that asside]

I CAN prove biblically the following:

One True God

God can, and DOES have ONLY One True set of Faith-beliefs [how can GOD: Good and Perfect] hold differing; even contradictory views on the same defined issues?

And WHY would God wait more than 1,000 years to make your understanding of His Singular truth knwn to humanity? And WHICH protestant version of God’s TRUTH actually is [provable] as God’s singular thruth?

God: Both Yahweh and Christ choose ONLY One people:
OT=the Hebrew nation
NT = historically and biblically provable as todays CC

So my friend, what am I missing here?🤷

God Bless you!
Patrick
 
But on what do you base your statement that what Jesus instituted is different than what we see today in the Catholic Church? Do you have some source or is this just your opinion?
My source is the biblical account.
Belief necessary for baptism:
[Act 8:12 NASB] 12 But when they believed Philip preaching the good news about the kingdom of God and the name of Jesus Christ, they were being baptized, men and women alike.

[Act 8:36-38 NASB] 36 As they went along the road they came to some water; and the eunuch said, “Look! Water! What prevents me from being baptized?” 37 And Philip said, “If you believe with all your heart, you may.” And he answered and said, “I believe that Jesus Christ is the Son of God.” 38 And he ordered the chariot to stop; and they both went down into the water, Philip as well as the eunuch, and he baptized him.

Sense of urgency:
[Act 22:16 NASB] 16 ‘Now why do you delay? Get up and be baptized, and wash away your sins, calling on His name.’

From my experience, the catholic church de-emphasizes belief as a prerequisite and there isn’t a focus on the urgency of baptism when so many people have to wait for Easter or parents wait to baptize their infants because they’re busy planning it as an event.
And where do you find that in the Bible? The Bible tells us that it is useful. It never says that it in itself is sufficient and includes everything necessary. Instead it directs you to the Church.
[2Ti 3:16-17 NASB] 16 All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; 17 so that the man of God may be adequate, equipped for every good work.

If you can be equipped for every good work, what else is there?

I know you’ve seen this scripture before, and mostly used to show how the bible is the only authority but I am using it now to show that it contains all that we actually need. At the time of this writing not all of the written word was complete, but it does specify ‘all scripture’ which would obviously include scripture to come.
Because your first premise fails, so does this. Penance is an act of repentance; a turning around of one’s life from a life of sin to a life of grace. It is the first step in conversion. Have you ever read in the Bible that we should repent of our sins? It is completely appropriate in that if we confess our sins and are truly sorry for those sins and are absolved from those sins that we make a real change in our lives as an acceptance of God’s grace. That is what penance affords us. It is the first step in true conversion.
Well, I just showed you how my first premise didn’t fail so here we are.
Which Church leadership would that be? If I start my own Church tomorrow would I have the authority to reject the unrepentant man? And how in the world are they going to reject the wicked unrepentant man unless they first know that he is a wicked, unrepentant man, i.e., unless he confesses his sins to someone in authority within the Church?
The bible shows us what is needed for a church to be established. There are examples of churches springing up in the new testament without an apostle personally establishing it. Titus and Timothy, for example, chose overseers. Though ordered by Paul for this work, they chose overseers based on criteria Paul gave them and did not merely act as a messenger for personal appointments by Paul.
Besides, the purpose of confession and penance is forgiveness, not condemnation. The wicked, unrepentant man is not longer wicked and unrepentant if he confesses his sins and carries out the penance assigned to him as a sign of the change in his life. Only the man or woman who refuses to the change the circumstances which led to their sin in the first place is denied absolution (such as two people living together outside of the bonds of marriage who have no intention of changing that situation).
I didn’t say that was the purpose of confession. I only mentioned something the leaders in a congregation are responsible for. Obviously it has to do with an unrepentant individual. I said that already.
And what about forgiveness of those sins? Or are you a OSAS Christian who feels no need to confess their sins?
I do not subscribe to “once saved always saved” because it is not biblical. I also said nothing against the forgiveness of sins, but mentioned another reason confessing to one another is helpful.
 
I’m confused. lol That wasn’t my implication; my statement was indeed, “but we protestants don’t interpret those verses the same way you do.” So, for example even Lutherans don’t interpret the verses on sacraments the same in detail as the RC. I’m assuming for the sake of this discussion that you follow RC doctrine on the sacraments, including the interpretation of scriptures you see pointing to such. My statement was saying that no protestant denom would interpret them in the same manner, not that all protestants interpret them the same.

What you are asking here is “do you believe all protestants interpret scripture the same?” By no means! I recently “had it out” with a Methodist over scriptural interpretation (just as an example :p)
Foundationally, on the sacraments of Baptism and the Eucharist, the Confutators accepted the Augsburg Confession’s articles on these. on Confession/Absolution, they rejected some of the language.

Jon
 
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