The problem is this book is based on, at this point, antiquated cosmology. The big bang is no longer in vogue among theoretical physicists (who have moved beyond Lemaitre’s theory at this point). Now it’s the “big bounce” (and the associated theory of loop quantum gravity).What’s worse (for theists that is) the idea of infinite regression (once thought impossible by such notable philosophers as Aquinas) is now possible (maybe even likely).
What!? Nobody can say anything with scientific proof of what came before the Big Bang. Was there space and time in such and earlier universe like in our universe? Or were there merely mathematical points before the Big Bang. Just because certain atheists have personal, emotional problems with the Big Bang and grab at straws to avoid it doesn’t make their “hypotheses” on what came before the Big Bang any more believable or verifiable. Even atheists on CAF will admit they have no clue what came before the Big Bang.
From the Catholic News Agency: New astrophysical discoveries leave little to no room for Atheism, expert says:
Fr. Spitzer explained that, since science is based on a empirical model, it can change at any time. Nevertheless, as science develops and the so called “Big Bang” theory of the origin and existence of the universe becomes more refined, “it becomes less and less possible for other explanations (of the universe) to be scientifically viable.”
The theory, developed by the Belgian Catholic priest and astronomer Georges Lemaître, proposes that the Universe has expanded from a primordial dense initial condition at some time in the past (currently estimated to have been approximately 13.7 billion years ago), and continues to expand to this day.
The model, according to Fr. Spitzer, has been revised, refined and scientifically established to a point that any other theory of the origin and existence of the universe has become harder and harder to defend.
Fr. Spitzer explained that, what we know from the most recent scientific evidence is that “the universe is not the universe of Mr. Newton anymore, it is not infinite, it is finite, it started at some point, and is in constant expansion.”
He then explained the complexity of the universe, saying it is based on “an incredibly delicate balance of 17 cosmological constants. If any of them would be off by one part of a tenth at a forty potency, we would be dead and the universe would not be what it is.”
“Every single Big Bang model shows the existence of what scientists call a ‘singularity,’ and the existence of each singularity demands the existence of an external ‘element’ to the universe,” Fr. Spitzer said.
The priest physicist then proceeded to explain the different, complex versions of the various Bing Bang theories.
He quoted Roger Penrose, the world-famous English mathematician and physicist, who corrected some of the theories of his friend and colleague Stephen Hawkins to conclude that every Big Bang theory, including the one known as Quantum theory, confirms the existence of singularities. Therefore, said Spitzer, the need to find an explanation to the universe’s existence drives us to seek “a force that is previous and independent from the universe.”
Fr. Spitzer also quoted the 2003 experiments by three leading cosmologists, Arvin Borde, Alan Guth, and Alexander Vilenkin, who were able to prove that any universe which has, on average, been expanding throughout its history cannot be infinite in the past but must have a past space-time boundary.
“The concept at this point is clear: nothing is nothing, and from nothing, nothing comes, since nothing is… nothing!” Fr. Spitzer said, to explain the fact that contemporary astrophysics demands “something with sufficient power to bring the universe into existence.”
“It sounds like a theological argument, but is really a scientific conclusion.
“There is no way to ignore the fact that it demands the existence of a singularity and therefore of a Creator outside space and time,” he added.
catholicnewsagency.com/new.php?n=17267