R
RyanL
Guest
On the heals of what Tyler has written, I offer you this two word challenge (which may be more appropriate for another thread):
“Prove it.”
God Bless,
RyanL
On the heals of what Tyler has written, I offer you this two word challenge (which may be more appropriate for another thread):
I think you answered your own question. The traditions handed down to Paul’s flock constitute the Gospel. I find it hard to believe that the Apostles handed down the “Living Magisterium” to his flock. What the Apostles handed down to his flock is not “Living” at all. The Apostles handed down a fixed set of traditions. That is my major objection, that Catholicism thinks it can “grow” tradition in a “living” way, and do it authoritatively.Angainor: What constitutes the Gospel?…Paul commands his flock to “hold on to the traditions handed down to you, whether by word of mouth or by letter” (2 Thes. 2:15)
Excellent response!!! “Traditions” by definition are those teachings which were handed down BY THE APOSTLES. In other words, true Christian “traditions” must be the teachings of the original Apostles. Yet we know historically that teachings such as the Marian doctrines, Purgatory, praying to saints, etc. were all later developments having no roots in APOSTOLIC “tradition.”I think you answered your own question. The traditions handed down to Paul’s flock constitute the Gospel. I find it hard to believe that the Apostles handed down the “Living Magisterium” to his flock. What the Apostles handed down to his flock is not “Living” at all. The Apostles handed down a fixed set of traditions. That is my major objection, that Catholicism thinks it can “grow” tradition in a “living” way, and do it authoritatively.
I think you answered your own question. The traditions handed down to Paul’s flock constitute the Gospel. I find it hard to believe that the Apostles handed down the “Living Magisterium” to his flock. What the Apostles handed down to his flock is not “Living” at all. The Apostles handed down a fixed set of traditions. That is my major objection, that Catholicism thinks it can “grow” tradition in a “living” way, and do it authoritatively.
Jesus was the last human being to know his profession of the gospel was identical to the true gospel. The rest of us seek the true gospel using the tools given to us. Those tools include faith and prayer.Angainor: You did not answer my question, nor any of my points. How do you know that the Gospel you profess is identical to the Traditions Paul handed down?
That is remarkably similar to my understanding. I would add that it was not without its bumps in the road. As with any human endeavor, people get off-track and need a kick from the Holy Spirit to get back on the right path.We do believe that the Holy Spirit guides the Church down through the centuries, bringing us to a deeper understanding of certain doctrines, but we can not add or take away from the Faith. The deposit of Faith was entrusted to the bishops by the Apostles, and has been faithfully preserved down through the centuries.
I am grateful for the Church for preserving the New Testament. We have a common heritage. I don’t mark the official split between Protestants and Catholicism until 1521. That is the year the Pope refused to follow Peter’s example in Acts 15 by talking through disagreements between Church leaders.
- Actually, ONE of those Living Magisterium pronouncements is “there shall be 27 inspired books composing the New Testament”. Likewise there shall NOT be 26 or less, nor shall there be 28 books or more. “Not only that but the Book of Hebrews, 3John, 2Peter, and the Apocalypse of John shall be included.”
All of this was “unheard of” before 367ad. Imagine, the Apostles telling the Church what Books, if any at all, being inspired and composing a “NEW” testament. It didn’t happen. Yet you bet your spiritual life on on those “non-Apostle” teachings of a Living Magisterium!
Not only that, but that “Living Magisterium” preserved those books via endless copies since we have no original manuscripts. Where were the protestants or “other true churches” doing the work of decision and preservation for say, 1000 years? If the Catholic Church was NOT the true Church, then WHO was preserving the integrity of the 27 “books” for 1000 years?
I want names, dates, places.
Good luck to you in trying to find a Protestant to make an infallible declaration of anything. We know we are fallible.
- RE: Acts 15:
What I am looking for is an INFALLIBLE interpretation of that chapter…from a protestant that is not in agreement with the Catholic interpretation. Will you be the one to give it?
You are right about A or B. It is a good thing we don’t have to rely on being edified unto salvation. The path to salvation is not through edification. If it was, then those with child-like faith would never make it.Since there are disagreements about its interpretation on this thread, then:
A. All are incorrect.
B. One is correct and the others opposed to it are incorrect.
Being incorrect does not edify unto salvation.
Bless you, but you have absolutely no idea what you are saying. We know the judge. John 5:27The Protestant has thrown out the Judge…
Not really - each letter of the NT letters reveals corrections and admonitions to the local church in areas where they were going astrayPaul, Barnabas, and the Gentile churches were going along just fine.
The fact that all decided neither confirms nor negates the concept of Peter (and subsequently the Chair of Peter) as holding ultimate authority in the Church on earth - so what exactly is your point?Elsewhere, some men from Judea thought Christians should be circumcised. … They decided to come down from Judea and make a nuisance of themselves by telling everyone they need to be circumcised.
There was a conflict that needed to be worked out. The Gentile churches appointed Paul, Barnabas, and some other believers to “go up to Jerusalem to see the apostles and elders about this question.”
When they arrived, “The apostles and elders met to consider the question.” What happened at this meeting? …
After all the arguments were heard, a decision was made. By Peter alone? Nay. “Then the apostles and elders, with the whole church, decided…” to send a letter to the Gentile believers that said “…So we all decided…”
“We all decided”. Peter, James, Paul, Barnabas, the elders, with the whole church. The meeting was to seek the truth and they found it together.
There is no mention of the presence or absence of final authority in Acts. Your claim that Peter was not the final authority is conjecture. Authority is not addressed in the biblical account, however one can logically conclude that Paul and Barnabas did not have it and felt it resided in Jerusalem, or that they could obtain it there(Acts 15:2). It can be further inferred that Paul and Barnabas, even after the decision was made by the council, still lacked the authority to declare the decision - they had to take a letter from the council back with them as testimony.(Acts 15:20)Peter was not the final authority. The final authority rested with the independent truth of the gospel. Peter, James, Paul, Barnabas, the elders, with the whole church searched for and found the truth together.
The fact that Peter did not “plant a flag in the ground” neither confirms nor negates the concept of Peter (and subsequently the Chair of Peter) as holding ultimate authority in the Church on earth. It simply records his behavior in this particular instance without, of necessity, implicating whether he is simply “one of the boys” or actually a tactful and considerate leader. You simply cannot determine that from the text - so what exactly is your point? And think about it, why would he"plant a flag in the ground"? There was no disagreement with his opinion - they accepted it. And I am not even saying that they accepted it BECAUSE it was his opinion. All I am saying is that there was no reason for him to be condescending.Peter was a spiritual leader, no question. He led by persuasion and theological argument. He strove for consensus among his fellow believers. He did not plant a flag in the ground and declare “my word is law”.
if by gospel you mean the good news of salvation preached by Jesus Christ and fulfilled in his saving action, okay, if you mean a book, no, it had not yet been written, so the elders did not base their decision on sola scriptura.Peter was not the final authority. The final authority rested with the independent truth of the gospel. ".
Really?I am grateful for the Church for preserving the New Testament. We have a common heritage. I don’t mark the official split between Protestants and Catholicism until 1521. That is the year the Pope refused to follow Peter’s example in Acts 15 by talking through disagreements between Church leaders.Good luck to you in trying to find a Protestant to make an infallible declaration of anything. We know we are fallible.You are right about A or B. It is a good thing we don’t have to rely on being edified unto salvation. The path to salvation is not through edification. If it was, then those with child-like faith would never make it.Bless you, but you have absolutely no idea what you are saying. We know the judge. John 5:27
I really can’t see how you can say that in sincerity. You already denied the concept of a Living Magisterium.I am grateful for the Church for preserving the New Testament. We have a common heritage. I don’t mark the official split between Protestants and Catholicism until 1521. That is the year the Pope refused to follow Peter’s example in Acts 15 by talking through disagreements between Church leaders.
Acts 5:
1 But a certain man named Ananias, with Saphira his wife, sold a piece of land, 2 And by fraud kept back part of the price of the land, his wife being privy thereunto: and bringing a certain part of it, laid it at the feet of the apostles. 3 But Peter said: Ananias, why hath Satan tempted thy heart, that thou shouldst lie to the Holy Ghost, and by fraud keep part of the price of the land? 4 Whilst it remained, did it not remain to thee? and after it was sold, was it not in thy power? Why hast thou conceived this thing in thy heart? Thou hast not lied to men, but to God. 5 And Ananias hearing these words, fell down, and gave up the ghost. And there came great fear upon all that heard it.
So, what do you think about a pope following Peter’s example here today?6 And the young men rising up, removed him, and carrying him out, buried him. 7 And it was about the space of three hours after, when his wife, not knowing what had happened, came in. 8 And Peter said to her: Tell me, woman, whether you sold the land for so much? And she said: Yea, for so much. 9 And Peter said unto her: Why have you agreed together to tempt the Spirit of the Lord? Behold the feet of them who have buried thy husband are at the door, and they shall carry thee out. 10 Immediately she fell down before his feet, and gave up the ghost. And the young men coming in, found her dead: and carried her out, and buried her by her husband.![]()
I understood this text to be one that Catholics use to support Peter’s authority.The fact that all decided neither confirms nor negates the concept of Peter (and subsequently the Chair of Peter) as holding ultimate authority in the Church on earth - so what exactly is your point?
One could also logically conclude that Barnabas and Paul’s reason for traveling to Jerusalem was to get the leaders there to call off the Judean Christians that were going around telling Christians they needed to be circumcised. Naturally the Jewish Christians from Judea would sooner respect a request to stop from leaders in Jerusalem than from Antioch. If Jewish Christians told them the Gentiles need not be circumcised there wasn’t much arguing after that.Your claim that Peter was not the final authority is conjecture. Authority is not addressed in the biblical account, however one can logically conclude that Paul and Barnabas did not have it and felt it resided in Jerusalem, or that they could obtain it there(Acts 15:2).
Testimony that said they all agreed. Barnabas and Paul were sent to make the case against mandatory circumcision and the letter said basically, “Yes, we agree.” I don’t think a “decision” was made. Really the just came to a conclusion.It can be further inferred that Paul and Barnabas, even after the decision was made by the council, still lacked the authority to declare the decision - they had to take a letter from the council back with them as testimony.(Acts 15:20)
That’s just it, it didn’t work. There was a Protestant Reformation. The people could not be held together by authority.At the risk of sounding like a broken record, let me say again, one of the strongest arguments in favor of the authority of Peter and the Apostolic Succession, is – it works!
Really? That is very interesting. I don’t know anything at all about Eastern Orthodox. Do you think I would fit in? I mean, other than they probably don’t speak English.BTW:
In following you reasonings on Acts 15, you sound more like an Eastern Orthodox than a 16th cent protestant…until your last post to me.
I don’t know if my analysis is correct. I believe I will find out someday, when I meet the judge.Really?
John 5:27:
And he hath given him power to do judgment, because he is the Son of man.
So, when did “HIM” pass judgement on your interpretation of Acts 15??? What exactly did “HIM” say to you about your interpretation. A quote from “HIM” to you would suffice.
But I don’t think I’m alone at all! There is the Church of the living God, the pillar and support of truth. I think our disagreement is the boundaries of that Church.Like I said. The protestant MUST make himself the judge of his own interpretation as he has overthrown the “pillar and support” of the truth as the judge of his wayward ideas. He’s all alone with a mute book. He is his own living magisterium, except you of course, who, like every other protestant thinks God is whispering in his ear via (Jn 5:27!) as to the correct interpretation, which, your disclaimer notwithstanding, makes you the infallible arbiter.
The wrong child-like faith. That won’t help them.Finally, a Muslim or pagan often has “child-like faith”. He still needs edification unto salvation.
Was Luther accused of lying (at the time of his excommunication)? If anything Luther was too honest for the Pope. The Pope wanted him to recant, to falsely deny his own conscience.How a pope or his minions handles any one heretic has not a thing to do with his authority.
Somewhere, Peter had someone and his wife sent to the next world immediately JUST for telling a lie!!
So, what do you think about a pope following Peter’s example here today?
would we then lose the whole True Church?
In my opinion, the pope looking into Luther was WAAAAY to patient before taking action.