Forbidden Books

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I know it appears that way. If we were honestly convinced that we did have the truth, the only point I am trying to make is that it would be rational for us to act accordingly. In reality, the only reason someone would promote a “free marketplace” of “competing truths” is if you were operating under the presupposition that there is no objective truth, or that if there is, that its discovery is not critically important for mankind. I just think it is important for both of us to recognize the hidden premises in our respective positions.
There is a minor misunderstanding here. I did not say “competing truths”, I said “competing ideas”. We might not use the word “truth” in the same fashion. For me the word “truth” has two meanings. One, a proposition is true, if it is the derivative of some axioms, and two, if the proposition expresses a valid correspondence between the facts of the external reality and someone’s mental image of that reality.
Ah, but my question regarding freedom comes into play. No one honestly holds to a complete and utter doctrine of the free dissemination of thoughts.
I do, I honestly do.
Should I be allowed to preach a return to racially-based slavery? or advocate the killing of everyone who considers themselves homosexual? No.
Yes. I support the right of even the most disgusting white supremacists and nazis to engage in a peaceful discourse of their ideas. Let them advocate whatever they want, but we should not let their ideas go unchallenged. They must be met with open and scathing criticism, they must be ridiculed.
Because we view them as intrinsically harmful to the person who hears them, and those who might be unwilling victims of that influence.
To paraphrase Cain: “You are not your brother’s keeper”. 🙂 No, it is my or your job to declare which thoughts are “intrinsically harmful”. And it is not our job to declare that some people are intellectually immature to hear messages, we happen to disagree with. Yes, there is a certain chance that people will be influenced. But this is a small price to pay if one considers the alternative, namely that some proclaimed “authority” will decide, which ideas can be heard, and which ones cannot. And there is a very good reason for this. It is obvious that the diverse ideas of millions of ordinary people trump the knowledge of a few hundred or thousand of “experts”. No matter how smart those “experts” are, they cannot think of more new ideas than those millions can.
Yelling “Fire!” in a crowded theater is against the law because it might create a reaction resulting in the loss of someone’s like, but some of the thoughts out in the free marketplace not only have the threat of destroying the body, but also the soul. Now, clearly you would not agree with the Church on this matter, but operating from the position that man does in fact have an immortal soul, which is directly affected by his moral decisions, is not the Church’s position completely rational?
I only consider it logical, but not rational.
As for being better off in the free marketplace, again, one would only say that if they pre-supposed that the truth had not already been found. Once you know that 2+2=4, what benefit is there to have a majority of people disagree with that truth and try to convince you otherwise? Yes, you could claim that having to defend your position would only make you stronger, but what of those who are by nature intellectually weaker? Surely many would be swayed by the crowd into disbelieveing in basic Math. Indeed, some of the truths questioned today are those which would be considered self-evident first principles. Questioning those could serve no purpose at all, especially since there is no way to rationally convince someone of their truth because they are prior to rational demonstration.
I vehemently disagree. Mathematical truths are the derivatives of some axioms. Sometimes even the axioms must be challenged. An example was when people challnged Euclid’s fifth postulate, and whole new branch of geometry popped into existence. Basic assumptions (principles) in physics are challenged, too. Not frequently, but they are. If the challenge is successful, new horizons open up, and everyone benefits. Sure, there will be many crackpots, and many dumb ideas. They will be filtered out - some sooner, some later.
The marketplace tends to only weaken one’s grasp on the truth and even encourages the view that there is no truth, and no one is better off from that.
There is no such thing as “truth”. There are zillions of true and false propositions. And it is the marketplace that separates the wheat from the chaff.
 
Spock

*There is no such thing as “truth”. *

Except for anything that you say? 😃
 
Spock,
We might not use the word “truth” in the same fashion. For me the word “truth” has two meanings. One, a proposition is true, if it is the derivative of some axioms, and two, if the proposition expresses a valid correspondence between the facts of the external reality and someone’s mental image of that reality.
Actually, I am impressed with the clarity of your definition. Your first meaning I would simply call “valid” because its truth depends upon the truth of the axioms.

Truth as correspondence between external reality and mental image is exactly how I would have defined it myself. So, common ground. Yay!
I do, I honestly do.
Even yelling “Fire!” in the theater? How about brainwashing someone in a cult? What about when individuals are not free not to listen to the ideas? For instance, if you came to work everyday and were verbally assaulted by your co-workers who hurled every imaginable insult at you… everyday. They are just expressing their ideas, right? Does it matter that it is not possible for you to avoid listening to it?
Yes. I support the right of even the most disgusting white supremacists and nazis to engage in a peaceful discourse of their ideas. Let them advocate whatever they want, but we should not let their ideas go unchallenged. They must be met with open and scathing criticism, they must be ridiculed.
Peaceful discourse? Is advocating violence peaceful discourse if you are not actually commiting physical violence when so advocating? Should an Imam be allowed to encourage his students to engage in suicide attacks even if he doesn’t do them himself? It is often joked that modern society is tolerant of everything except intolerance, which to a large degree is true. The marketplace of ideas cannot be maintained without suppressing intolerance to some degree.
To paraphrase Cain: “You are not your brother’s keeper”. No, it is my or your job to declare which thoughts are “intrinsically harmful”. And it is not our job to declare that some people are intellectually immature to hear messages, we happen to disagree with. Yes, there is a certain chance that people will be influenced. But this is a small price to pay if one considers the alternative, namely that some proclaimed “authority” will decide, which ideas can be heard, and which ones cannot. And there is a very good reason for this. It is obvious that the diverse ideas of millions of ordinary people trump the knowledge of a few hundred or thousand of “experts”. No matter how smart those “experts” are, they cannot think of more new ideas than those millions can.
I know you meant it as something of a joke, but of course Cain’s quote in the Book of Genesis is meant to be highly ironic. Each one of us does have some kind of responsibility or each other, especially in cases of authority, i.e. a leader is the keeper of his people, a parent the keeper of his children, a bishop the keeper of those in his flock.

Even in the marketplace analogy, we find the need for laws and enforcement to keep certain kinds of persons out of the market. The con man, for instance, who claims his product does one thing, when in reality it doesn’t. Any kind of fraud. If there were no laws or enforcement in the marketplace, you would get robbed blind, which I would argue is happening in the marketplace of ideals. Even if someone has a superior product, with all of the frauds in the market, it is liable not to be noticed. Afterall, cannot some ideas themself be fraudulant, promising one thing while accomplishing the exact opposite? Just as fraudlant products are banned from the market, should not fraudlant ideas be kept from those who might unwittingly adopt them?

Perhaps if man were not flawed he could be trusted to operate wisely in the marketplace, but the fact of the matter is that man is often inclined to pursue that which is not good for him (this is something the Enlightenment denied arguing for a pure state of nature which is utterly silly and defies all human experience).
They will be filtered out - some sooner, some later.
Perhaps they are filtered out quickly in a field like math, but in a field like philosophy, bad ideas tend to fester and replace truth. Then some fanatic comes around who takes that philosophy to its conclusion which often seems to end in genocide or some form of mass murder.
There is no such thing as “truth”. There are zillions of true and false propositions. And it is the marketplace that separates the wheat from the chaff.
Since truth is the correspondence of ideas with reality, could one not say that ultimate reality is truth? That is all I meant.
 
All truth is God’s truth any truth you find is from God. You have no need to fear the knowledge of any but study and learn and compare and find your ultimate truth in God.
The vehicle through which God chose to reveal the fullness of his truth to man is the Catholic Church.

All truth is Catholic truth.

-Tim-
 
Actually, I am impressed with the clarity of your definition. Your first meaning I would simply call “valid” because its truth depends upon the truth of the axioms.

Truth as correspondence between external reality and mental image is exactly how I would have defined it myself. So, common ground. Yay!
A champagne is called for! Prosit and cheers.
Even yelling “Fire!” in the theater? How about brainwashing someone in a cult? What about when individuals are not free not to listen to the ideas? For instance, if you came to work everyday and were verbally assaulted by your co-workers who hurled every imaginable insult at you… everyday. They are just expressing their ideas, right? Does it matter that it is not possible for you to avoid listening to it?
You mention several things here.

One is the obvious exception, the famous “yelling fire in a theater”. In general, creating an obvious, physical harm by disseminating false information. This is not a discourse of ideas, this is deliberately causing harm to others by creating a panic. What about the case when there is a a fire in that theater? If there in a fire, there cannot be “opposing” viewpoints about it. A very far cry from asserting/denying the existence of a deity.

The other belongs to the slander/libel type of causing harm to others. This is a bit more complicated. How do you know ahead of the time, which utterance will be slanderous? In the US there used to be a law, which prohibited to say “negative” things about members of the goverment, even if they were true! Fortunately for us, a brave journalist dared to challenge this law, was brought to court, and the jury annulled the law.

This is why we have the legal system, and specifically the jury system. Bad laws should not go unchallenged, even if they get on the books. But you cannot preempt it, unfortunately. Precisely because we are not perfect, we cannot know which idea will bear fruit and which one will not.

In the third one you ask about the brainwashing in a cult. I must answer with another semi-joke. Question: Who belongs to a “cult”? Answer: “everyone who attends the church next to yours.” It sounds like a joke, but it is dead serious. What will happen if and when some authority will declare that Catholicism is a “cult”, and the Catholic way of teaching children is “brainwashing” and should be forbidden?
Peaceful discourse? Is advocating violence peaceful discourse if you are not actually commiting physical violence when so advocating? Should an Imam be allowed to encourage his students to engage in suicide attacks even if he doesn’t do them himself? It is often joked that modern society is tolerant of everything except intolerance, which to a large degree is true. The marketplace of ideas cannot be maintained without suppressing intolerance to some degree.
I agree. To some degree. But that intolerance cannot come from a-priori suppressing some ideas, it must come from a-posteriori punishing some actions.
I know you meant it as something of a joke, but of course Cain’s quote in the Book of Genesis is meant to be highly ironic. Each one of us does have some kind of responsibility or each other, especially in cases of authority, i.e. a leader is the keeper of his people, a parent the keeper of his children, a bishop the keeper of those in his flock.
We certainly have some responsibility to others. Again, the problem is that none of us is smart enough to foresee the all the ramifications of all ideas, that might come forth in an open marketplace.
Even in the marketplace analogy, we find the need for laws and enforcement to keep certain kinds of persons out of the market. The con man, for instance, who claims his product does one thing, when in reality it doesn’t. Any kind of fraud.

Just as fraudlant products are banned from the market, should not fraudlant ideas be kept from those who might unwittingly adopt them?
I will risk of being boring by making repetitions. How do you know ahead of the time, which product or idea will prove to be fradulent and which one is genuine? Only by testing them. Sure, after the test proves that a product is just another “snake-oil”, it is prudent to forbid its sale. How do you plan to do this with ideas?
Perhaps if man were not flawed he could be trusted to operate wisely in the marketplace, but the fact of the matter is that man is often inclined to pursue that which is not good for him (this is something the Enlightenment denied arguing for a pure state of nature which is utterly silly and defies all human experience).
I say the exact opposite. Precisely because we are flawed, because we are not omniscient we need the marketplace. And we come to the same question again: “who will decide what is good for you?”. Will it be some authority, who will decide? No matter who or what that authority might be, it cannot know what you want to pursue as you do. Maybe the authority has more information, and that is very likely the case. In that case the authority should make that information available in the form of an advice - but never as a decree, forbidding some activity which is not physically harmful to others.

Take the prohibition of importing drugs for your own use. There are people with AIDS, who wish to try anything and everything in desperation. They are aware of the risks they take, when wanting to try unapproved drugs. They know that the chance of helping them is small. But it is not the role of any authority to forbid to take those drugs - to be precise: it should not be.
 
Continued:
Perhaps they are filtered out quickly in a field like math, but in a field like philosophy, bad ideas tend to fester and replace truth. Then some fanatic comes around who takes that philosophy to its conclusion which often seems to end in genocide or some form of mass murder.
Did you have Jonestown in mind?
Since truth is the correspondence of ideas with reality, could one not say that ultimate reality is truth? That is all I meant.
I would not advise it. 😉 Confusing reality with the mental image of reality serves no purpose other than confusion - for the sake of a cutesy but false slogan.
 
Your first meaning I would simply call “valid” because its truth depends upon the truth of the axioms.
Just a few remarks here. Not really relevant, I only offer them for clarification. You are most welcome to disregard them.

We cannot really speak of the “truth” of axioms. Axioms are the foundation of an abstract system, and they are totally arbitrary. Mathematics and geometry are obvious examples, but we should not stop there. For example chess is an abstract system, and the rules of chess are arbitrary. One cannot say whether the axioms (or rules) are “true” or not. We mutually decide them to be “true” when we sit down to play a game. One of the rules is that the game ends, when the king has no more valid moves.

But, of course we are free to play a different type of game, usually called “French chess”, with the same pieces, the same rules for movement of the pieces, and a different ending point. In “French chess” the game ends when one party loses all the pieces, and when one party can capture a piece, he is obliged to take that piece. If one can capture more than one piece, he is free to choose which one to capture. (It is a fun game. :)) It is nonsensical to say that the rules (axioms) of regular chess are “true”, while the rules of “French chess” are “false”. They are both true, if we decide to follow them.

What I want to say here, that the axioms of an abstract system are arbitrary, and we declare them to be binding, we declare them to be “true”. But, as I said, this is not really relevant to the discussion. Just a little clarification about the “truth” value of some axioms.
 
What I want to say here, that the axioms of an abstract system are arbitrary, and we declare them to be binding, we declare them to be “true”. But, as I said, this is not really relevant to the discussion. Just a little clarification about the “truth” value of some axioms.
In other words, you’re espousing a brand of perspectivism in which you claim “no axioms are true” but only “workable.”

And yet I assume you take that as a “true” statement?

Metaphysical first principles of thought (such as the law of contradiction) are undeniably true, plain and simple. They are not able to be demonstrated, but that is due to their strength and instrinsic undeniability, not to their weakness.
 
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