Forbidden to lector or cantor

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Fill out the form or don’t volunteer. the Church is not a democracy, legal system or society governed by a constitution. Respect it, trust it or don’t be in it. I can’t believe people will trust the Church with thier souls but not thier privacy. Protect our kids. Is it overkill, maybe but if your Child ever gets mosested by a cantor or lector and the person had a history, then shame on the Church AGAIN!
 
If you waive your constitutional rights, the court can take that into account and say that you have no rights. Again, I say that it is crazy and stupid to sign away your civil rights. There is no guarantee whatsoever that you will get them back if things go bad.
You don’t lose your constitutional rights over a clause like that just as you don’t when you sign a non-compete clause when you are hired.
Participating in the training has nothing to do with it. A person can participate in training without waiving their civil rights.
You are not waiving your civil rights. Those are set forth in the constitution and are not impacted by that clause in a volunteer application.
Because I have not waived my right to know who they are, I can go to their house and demand an explanation. It’s even possible that the situation could be resolved in person.
If the accusation is false and you can’t go to their house, do you really believe that you will go to prison for the rest of your life? Really??
I can also meet them in court and I can hear the accusation in their own words, face to face. Because they would then be required to accuse me to my face, I can figure out where the accusation is coming from, and I can tell the judge what really happened. I can then call my own witnesses to testify against the accuser, if he is being malicious.
You would still have that right. I don’t know. Maybe Canada is different than the U.S., but our constitution guarantees us of that and no waiver in an application to a private entity can remove that guarantee.

Peace

Tim
 
I personally understand why there’s that waver on the volunteer application - it’s to encourage honesty in whoever is going to provide a reference or any other information on the volunteer.

I applied to join a religious order, and guess what, with that application (which is apparently a more or less universal one for religious communities) you have to provide the names and addresses of 3 references, and you are not privy to any of the communication that occurs between those references and the religious order. You also have to get your doctor to fill out a medical questionnaire, which comes with a stamped return envelope and instructions on it that it is to be filled out by the doctor in private and not shown to the patient, and mailed by the doctor diretcly to the convent.

The reason for this is so that the references and the doctor can be brutally honest in what they say, without fearing the applicant’s reaction to what they say, and also, as far as the doctor’s concerned, to avoid any meddling on the applicant’s part or trying to cajole the doctor into writing something different on the medical questionnaire.

The same goes for that volunteer application - people need to feel secure in providing information about the applicant, knowing that they can do so confidentially.

Based on that, I had no problem with complying with the rules of my application to the religious order (and I got accepted, by the way 😃 ), and I don’t think any volunteer should have a problem with this sort of application process either. As they say with regards to closed circuit television surveillance: “If you have nothing to hide, you have nothing to fear.”

That’s my :twocents:
 
for the government, for the church… for NO man do you waive your constitutional rights to face your accuser.
I’m sorry, but this seems to me like a case of you putting your American identity before your Catholic identity, which is ridiculous and should never happen. Remember, the Church is your family, your mother, and to her you owe all loyalty.

You really are “being obtuse”, as you said. Please rethink your position. :twocents:
 
Here is the letter that I sent His Eminence. Not surprisingly, it garnered no reply.
April 4, 2004
His Eminence William Cardinal Keeler
Catholic Center
320 Cathedral Street
Baltimore, MD 21201
Your Eminence,
I have two questions for you: How many children will be saved from sexual abuse by my no longer reading the Scriptures at Mass? And how many victims of sexual abuse will be healed from their scars by my being barred from lectoring? I am writing to protest your policy that forced me off the altar.
I served faithfully as a lector from 1996 until last month. All but the last year or so was at [a former parish], and the rest has been at my current parish. . . . Then . . . my current pastor, informed me that I was removed from my volunteer (!) position as a lector because of my refusal to sign the “Application for Volunteer Services”. This is because I will not waive my right to inspect what is said about me during any background investigation. I was not made to do so when obtaining a Top Secret security clearance with the U.S. Department of Defense, and I will not do so here. The end does not justify the means. I am not guilty until proven innocent. And I have never sought a position whereby I would work directly with children; in fact, I turned down such an opportunity when approached by [that parish’s] youth minister.
You may say, “Well, Mr. Cygnus, you made the decision not to sign the form, not me,” and you would be correct. And I have reviewed the content of the Archdiocesan web site on the subject, including the Frequently Asked Questions list. But how did you not force me into this position? And furthermore, given the Gospel from the 5th Sunday of Lent [the raising of Lazarus], what would the Master do?
This entire situation has made me very sad. But I would rather deal with my feelings, do what is right, and stand (as it were) by my principles than surrender them.
Sincerely,
[Cygnus X1]
 
… no waiver in an application to a private entity can remove that guarantee.
Then why bother with it, in the first place? And why get so upset when someone refuses to sign it, if it has no actual effect? 🤷

I wouldn’t sign it, and I don’t blame the OP for not wanting to sign it.

In Canada, it would be illegal to make someone sign a contract that violates Canadian law, so we don’t have this kind of thing.
 
Here is the letter that I sent His Eminence. Not surprisingly, it garnered no reply.
Not suprisingly because it was poorly written and smacks of bitternes and cynicism. You ask how man Children can be saved. this is an impossible question to answer and only shows your emotional irrationality (Warrented or not) You also present your security clearence with the dept of defense with the Church. the idea that these are comparrable is laughable. I respect your decision you are free to make it but please understand and respect the Church. I signed it without a second thought. I work with the life teen kids. Am I uninsured by the Church here, I don’t know. But I do know that I want to volunteer, the Church has/had a HUGE problem and I can at least obey even when I don’t agree or understand, no matter what my ego, principle, pride, or cynisism tell me.
 
I’m sorry, but this seems to me like a case of you putting your American identity before your Catholic identity, which is ridiculous and should never happen. Remember, the Church is your family, your mother, and to her you owe all loyalty.

You really are “being obtuse”, as you said. Please rethink your position. :twocents:
Were the writers of the ‘we seek, you no peek’ clause in the application also following Church law, or local law.

Loyalty involves questioning things you think are wrong.

If there was unbrideled allegience, there would be NO America… we’d still be paying taxes without representation to the British…
 
I’m sorry, but this seems to me like a case of you putting your American identity before your Catholic identity, which is ridiculous and should never happen. Remember, the Church is your family, your mother, and to her you owe all loyalty.

You really are “being obtuse”, as you said. Please rethink your position. :twocents:
Perhaps, if you thought through the process, you would understand the objection to signing any document allowing someone to do a background check on you and create legal evidence against you that was false, and then refuse to allow you to see it.

Anyone could, during a background investigation, make accusations that are either mistaken, or purposely wrong. The document which the OP was required to sign gave authorization to do the investigation; that is not the source of the objections (for the most part). What is being objected to is the inability to see, most particularly if the background investigation comes back negative, what was said against you.

Once a false statement has been made, that becomes part of the official documents of the Church and can be subpoened in other litigation, and you don’;t even know what was said. Nothing in the Church that I know of - in Canon Law most particularly - says that the Church has a right to collect unverified statements about your moral character or background and keep them as permanent records and withhold such information from you.

This isn’t about democracy; it is about a balance between keeping children safe and issues of libel and slander. Children can still be kept safe without providing others the opportunity to libel or slander a person. Revealing the issues in a background check that might be considered to prevent you from acting in a ministry is not going to cause any child anywhere to be molested.

Keeping that information from the person who may be accused wrongfully does not protect children.

Any attorney with enought grey cells to create a spark would immeditely and vociferously advise any and all people to never sign such a document. Children need to be protected; witch hunts are not necessary to accomplish that.
 
I applied to join a religious order, and guess what, with that application (which is apparently a more or less universal one for religious communities) you have to provide the names and addresses of 3 references, and you are not privy to any of the communication that occurs between those references and the religious order. You also have to get your doctor to fill out a medical questionnaire, which comes with a stamped return envelope and instructions on it that it is to be filled out by the doctor in private and not shown to the patient, and mailed by the doctor diretcly to the convent.
In this case, though, you choose the three people who will be your references, and you choose the doctor - you know who these people are, you know whether you trust them or not, and you have a pretty good idea of what sort of things they are likely to say about you.
 
Not suprisingly because it was poorly written and smacks of bitternes and cynicism. You ask how man Children can be saved. this is an impossible question to answer and only shows your emotional irrationality (Warrented or not) You also present your security clearence with the dept of defense with the Church. the idea that these are comparrable is laughable. I respect your decision you are free to make it but please understand and respect the Church. I signed it without a second thought. I work with the life teen kids. Am I uninsured by the Church here, I don’t know. But I do know that I want to volunteer, the Church has/had a HUGE problem and I can at least obey even when I don’t agree or understand, no matter what my ego, principle, pride, or cynisism tell me.
He who represents himself has a fool for a client. Any document that gives legal authority to anyone anywhere to accept libelous and slanderous statments against you and then hide the statement from you, and create a permanent file that is accessible to any litigation even remotely related is an invitiation for massive injustice; and I don’t recall anywhere in the Gopsels that Christ stood for injustice.

The fact that you have nothing to hide is irrelevant to the issue of the non-disclosure. Anyone who mistakes you for another person, mistakes anything they thought they heard about you, or intentionally has an axe to grind about you has the opportunity for massive character assassination and you are going to give the Church a carte blanche agreement to do so? And keep it as a permanent record that you can’t even challenge?

Maybe I am just dense; but please, please tell me how a non-disclosure clause is going to protect any children? It is simply an over-reaction to the abuse that has already occured. I am all for keeping children safe - I am a parent - but non-disclosure of character assassination isn’t going to do it.
 
Then why bother with it, in the first place? And why get so upset when someone refuses to sign it, if it has no actual effect? 🤷
As another poster (Morning_Star15) noted, when she was appling to a religious order, she had to have three references and a medical reference, all of which are anonymous and she wasn’t allowed to see them. I had to do the same thing to get my professional certification in my state. My references could have said anything they wanted, true or not, and I would not have had the opportunity to review the forms. I would not have received my certification. Same situation here. The things refered to by the original poster involves the references he named in the application process. These aren’t just anyone walking in off of the street or someone in the congregation that doesn’t like his voice. It is exactly the same as my certification and Morning_Star15’s application to a religious order.
In Canada, it would be illegal to make someone sign a contract that violates Canadian law, so we don’t have this kind of thing.
No one is forced to fill out the volunteer application in the U.S… If you don’t or aren’t willing to, you won’t be allowed to volunteer, but NO ONE is made to submit the application.

Peace

Tim
 
The same goes for that volunteer application - people need to feel secure in providing information about the applicant, knowing that they can do so confidentially.

As they say with regards to closed circuit television surveillance: “If you have nothing to hide, you have nothing to fear.”
Seriously missing some logic here.

If I was listed as a reference for someone I thought wasn’t safe around children - it wouldn’t matter who asked or under what circumstance. Yikes. If I knew a fellow had sexually or otherwise abused a kid - I wouldn’t need no stinkin form to say something about it, esp when asked by someone considering letting them be around children! Even so if s/he hadn’t been convicted… there again is the whole issue of rights.

**Note that the person asking for the recommendation is an idiot to list someone who isn’t going to give a glowing report.:rolleyes: **

**Closed circuit tv… criminy. Anyone read Orwell lately?:cool: **
 
In this case, though, you choose the three people who will be your references, and you choose the doctor - you know who these people are, you know whether you trust them or not, and you have a pretty good idea of what sort of things they are likely to say about you.
I don’t get to choose the doctor, since he has to state on the application how long he has known me, I can only have my family doctor fill out the questionnaire - I can’t just start seeing a new doctor two weeks before handing him this application, or it would look pretty suspicious, don’t you think?

And, no, I don’t really know what any of the references will say about me - how can I really know what anyone thinks of me, what they would say about me when there would be no way for me to find out they said it?

The reason I didn’t have a problem with doing this application wasn’t because I knew what my references and my doctor would say, but because I have nothing to hide. As I quoted in my previous post, “If you have nothing to hide, you have nothing to fear.” I think it’s best to trust that the Church authority in charge of investigating an application will do a thorough job with the investigation, and that they will discover the truth. Especially if the person conduction the investigation (like the pastor of the OP’s parish) knows the applicant, they should be able to sift through the information provided and spot an outrageous accusation. If there can be no legitimate accusations made against the applicant, I don’t think the applicant should have any problem with signing the waver.
 
As another poster (Morning_Star15) noted, when she was appling to a religious order, she had to have three references and a medical reference, all of which are anonymous and she wasn’t allowed to see them.
The references weren’t anonymous; she chose them herself. Unless she’s crazy, she chose people who like her, and are likely to say good things about her.

This is different than an open tip line for anybody to call or write and anonymously say anything they want. Some prankster you’ve never even met decides that it would be really funny to make up a story about you being in a homosexual orgy at his house one time where minors were present, and this goes into your police file, without your knowledge.

Suddenly, you are barred from volunteering at your church, and you lose your job, and you have no idea why.

It doesn’t matter that filling out the form is optional. It should be illegal for the form to contain any clauses that are illegal in the United States. Why should people even give the appearance of signing away their civil rights? Nothing could be more stupid than that.

If it can’t stand up in a court of law, then it shouldn’t even be legal for people to sign it, and it certainly shouldn’t be legal for anyone to include it on a boilerplate form for people to sign.
 
You ask how man Children can be saved. this is an impossible question to answer
No, it isn’t. It demonstrates the absurdity of the supposed point of this “application process.”
and only shows your emotional irrationality (Warrented or not)
Nice to meet you, too.
You also present your security clearence with the dept of defense with the Church. the idea that these are comparrable is laughable.
How so? The government entrusted me with military and intelligence secrets and allowed me to review what was said about me, but the Church can’t be bothered with following suit?
I respect your decision you are free to make it but please understand and respect the Church.
The Church, and my Archdiocese in particular, is not beyond criticism here.
I signed it without a second thought.
I hope you don’t sign everything that way.
I work with the life teen kids. Am I uninsured by the Church here, I don’t know. But I do know that I want to volunteer, the Church has/had a HUGE problem and I can at least obey even when I don’t agree or understand, no matter what my ego, principle, pride, or cynisism tell me.
And no matter how fouled the process may be.
 
I trust the Church with my soul.

But I don’t trust that Her employees are infallible.

We’re talking about administrative duties here, not matters of faith and morals and eternity.

Doing background checks has nothing to do with doctrine, so mistakes can be made. Hence, my distrust.

Again, I trust the Church with my eternal life. I love Her with my whole heart.

But the chancery’s day-to-day administrative/business operations aren’t perfect any more than any other business or corporation is perfect. Just because it’s “the Church” doesn’t mean I automatically agree with or submit to everything to flows from the diocesan offices.

I suspect that in the OP’s archdiocese, this waiver was included on the volunteer form due to the advice of their lawyers. Whether it would actually hold up under legal scrutiny remains to be seen.

It does amaze me how many people willfully submit any and all simply because they feel that they have “nothing to hide”.
 
I trust the Church with my soul.

But I don’t trust that Her employees are infallible.

We’re talking about administrative duties here, not matters of faith and morals and eternity.

Doing background checks has nothing to do with doctrine, so mistakes can be made. Hence, my distrust.
Thank you. My DW said exactly the same thing. It’s a matter of faulty procedures.

I have not disobeyed what the Archdiocese has said, and have not attempted to lector or cantor except at a shrine not under Archdiocesan direction.
 
The references weren’t anonymous; she chose them herself. Unless she’s crazy, she chose people who like her, and are likely to say good things about her.

This is different than an open tip line for anybody to call or write and anonymously say anything they want. Some prankster you’ve never even met decides that it would be really funny to make up a story about you being in a homosexual orgy at his house one time where minors were present, and this goes into your police file, without your knowledge.

Suddenly, you are barred from volunteering at your church, and you lose your job, and you have no idea why.

It doesn’t matter that filling out the form is optional. It should be illegal for the form to contain any clauses that are illegal in the United States. Why should people even give the appearance of signing away their civil rights? Nothing could be more stupid than that.

If it can’t stand up in a court of law, then it shouldn’t even be legal for people to sign it, and it certainly shouldn’t be legal for anyone to include it on a boilerplate form for people to sign.
Give me a break! You’re making it sound like the people doing the investigation are a bunch of idiots who will be fooled by the first prankster who calls in with an outrageous claim! They’ll obviously conduct a thorough investigation and weed out the false testimonies.

And besides, even if the applicant knew that a prankster had called in, what good would knowing about it do you? Once tha accusation has been made, it’s been made, so unless you plan on beating up the person who made it to make them retract their statement, all you can do in either case is let your good record speak for itself. And if you have a good track record, the person investigating will obviously see that and seriously doubt any outrageous allegations made against you. I just don’t see what the big deal is about knowing what’s being said - all it does is compromise the integrity of the investigation by making the investigator wonder if the person is saying what they’re saying because it’s true, or because they’re afraid of the consequences of not singing the applicant’s praises.
 
Thank you. My DW said exactly the same thing. It’s a matter of faulty procedures.

I have not disobeyed what the Archdiocese has said, and have not attempted to lector or cantor except at a shrine not under Archdiocesan direction.
Your welcome.
 
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