You havent anwered the question RC.
Are you able to answer the question…why isnt the husbands action called contracepting in your understanding?
But I also see that sex with his wife is his conjugal right. And he may need to enjoy that in order to avoid temptation to sin.
Personally I find such an attitude seriously misguided
Temptation to sin and failing would seem far less sinful then choosing to engage in this sort of “marital” sex which already has the love taken out of it by the contracepting of the wife.
Would you not think the renegade attitude of the wife is likely linked to the chauvenist “rights” attitude of the husband and she is being forced into things in at least two levels. But of course the husband thinks he is not the one contracepting so all is good with God on his side.
I dont think so. This situation needs serious rethinking surely.
Abstention seems the only way to regain the wife’s respect and heal the marriage.
You are a proponent of abstention in AL cases arent you if the remarriage must be maintained for the kids sake?
What if the husband cannot abstain?
Should they split rather than pretend its a marriage.
Should the above contracepting couple split if the husband cannot abstain and the wife consequently keeps contracepting?
I think both the Valemecum and AL offer the same solution to both the physical “contracepting” and the physical “adultery” taking place.
It is a recognition of temporary lack of freedom to do otherwise.
Grave personal sin is not involved in the remarried wife cooperating with her first time married Protestant husband who cannot abstain. Communion is possible according to AL Argentina.
Likwise for the contracepting wife who resents her past unfaithful husbands advances…and the husband who cannot abstain but pretends his acts arent contracepting when he fails. Perhaps he would gain his wifes respect if he agreed to use a condom given he is contracepting anyways. It would me a monitored interim situation tolerated by the priest of course.
The priest with me would have no issue with absolving such a man in such difficult and unfree circumstances. Though the priest would never advise you to do that, but he would be able to respect and absolve a Catholic man who did so choose as a last resort to save his marriage and who believed before God that he was not presently otherwise free to do anything better to save the marriage.