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rcwitness
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How many divorcees would stick it out and try harder, if they knew Jesus would hold adultery against them if they EVER slept with another person (so long as their spouse was living)???
It’s at the very end of that quoted section Bama Group The Pew research numbers are very close with regards to Catholics. Catholic divorce rates are far lower than society in general. What surprised me was how high the non-denominational Christian rate was. Their divorce rate is closer to societies numbers. The other surprising thing is how much lower atheist divorce rates were vs Christians. Perhaps because atheist don’t get married as much and just cohabitate so that stat may be a bit misleading.Where are you getting your stats from?
I thought there was no difference between US Catholics and society in general.
I really don’t understand what you are saying, could you expand?That is not a valid universal proposition as there are possible exceptions.
If the principle has exceptions re use of contraceptives then the same in principle would seem to hold for the sexual debt owed to a first time married non Catholic who believes his marriage is valid by his own Church laws.
Again, could you expand on this?Also, while many such couples are likely called to abstain failure to do so is not definitive of “denying”. The only denying of importance to Christ is surely an interior act of denial…not simply the outward fact of not doing so or at least regularly faling to succeed at such.
I, as well, am having trouble following your logic here.That is not a valid universal proposition as there are possible exceptions.
If the principle has exceptions re use of contraceptives then the same in principle would seem to hold for the sexual debt owed to a first time married non Catholic who believes his marriage is valid by his own Church laws.
Also, while many such couples are likely called to abstain failure to do so is not definitive of “denying”. The only denying of importance to Christ is surely an interior act of denial…not simply the outward fact of not doing so or at least regularly faling to succeed at such.
Have a read of the Confessor’s Valemecum on allowing some contracepting penitents to do so while slowly and gently leading them to see it is against Church teaching.There are no exceptions to that. Unless you know something I dont…
My comment (“That is not a valid universal proposition”) was in response to:My comment was in regard to a valid Christian marriage.
If you don’t see the principle then I don’t think any clarifying will help.Again, could you expand on this?
Thank you, I will read it all carefully. Can you tell me which part you are referring to? Just in case it’s not obvious.rcwitness:![]()
Have a read of the Confessor’s Valemecum on allowing some contracepting penitents to do so while slowly and gently leading them to see it is against Church Teaching.?There are no exceptions to that. Unless you know something I dont…
But not too far off. It’s interesting how different the two Teachings (Matthew 5 and 19) are. Matthew 5 uses the expression (poiei). This seems to be saying “is making”.Incorrect assumption in the OP: that the verb in question implies a denial of free will. “forced to” is probably not a good translation.
The confessor is bound to admonish penitents regarding objectively grave transgressions of God’s law and to ensure that they truly desire absolution and God’s pardon with the resolution to re-examine and correct their behaviour. Frequent relapse into sins of contraception does not in itself constitute a motive for denying absolution; absolution cannot be imparted, however, in the absence of sufficient repentance or of the resolution not to fall again into sin.40rcwitness:![]()
Have a read of the Confessor’s Valemecum on allowing some contracepting penitents to do so while slowly and gently leading them to see it is against Church teaching.There are no exceptions to that. Unless you know something I dont…