Forgiveness for Venial Sins

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This is a bit of an odd question, but I am a bit confused. Is the only way to get forgiveness for venial sin in confession or the Mass? I try and go to Mass everyday, but I also commit venial sin everyday. Does God forgive venial sin outside of the Mass?

Second question. How do we know if we made a good enough resolution to not committ the same sins again? I feel like I hate my sin, and I feel like I want to stop it, but the next day or two after i repent, I find myself committing the same venial sin. How do I know if I am sorry enough? Heck, how do I know if I have said sorry enough? How do I know if I am truely sorry for my sins? If I were really sorry for being prideful, does that mean I will never be prideful again?

For what it’s worth, I have had a past of scrupulosity. Apart of me feels like I even know the answers to all of these questions, but I do not trust myself enough to believe it.
 
This is a bit of an odd question, but I am a bit confused. Is the only way to get forgiveness for venial sin in confession or the Mass? I try and go to Mass everyday, but I also commit venial sin everyday. Does God forgive venial sin outside of the Mass?

Second question. How do we know if we made a good enough resolution to not committ the same sins again? I feel like I hate my sin, and I feel like I want to stop it, but the next day or two after i repent, I find myself committing the same venial sin. How do I know if I am sorry enough? Heck, how do I know if I have said sorry enough? How do I know if I am truely sorry for my sins? If I were really sorry for being prideful, does that mean I will never be prideful again?

For what it’s worth, I have had a past of scrupulosity. Apart of me feels like I even know the answers to all of these questions, but I do not trust myself enough to believe it.
Confession of venial sins is recommended but NOT required.
A simple act of contrition daily is sufficient. I do this just before I go to sleep at night.
 
This is a bit of an odd question, but I am a bit confused. Is the only way to get forgiveness for venial sin in confession or the Mass? I try and go to Mass everyday, but I also commit venial sin everyday. Does God forgive venial sin outside of the Mass?

Second question. How do we know if we made a good enough resolution to not committ the same sins again? I feel like I hate my sin, and I feel like I want to stop it, but the next day or two after i repent, I find myself committing the same venial sin. How do I know if I am sorry enough? Heck, how do I know if I have said sorry enough? How do I know if I am truely sorry for my sins? If I were really sorry for being prideful, does that mean I will never be prideful again?
Venial sins are forgiven by an substantial cooperation with grace, such as sincere prayer, receiving any Sacrament, devout acts of self-denial, works of mercy. This type of forgiveness is received even if the person does not specifically call to mind and specifically explicitly repent from each particular venial sin.

The Council of Trent taught that we are not able to avoid all venial sin, except by a special grace of God.

Holiness is not primarily about avoiding sin. A rock does not sin, neither do the lower animals sin. But a Saint might have committed very many venial sins in his or her life. Yet the Saint is holy because of cooperation with grace in many good acts of prayer, self-denial, works of mercy.

The negative precepts have a limit. You shall not commit adultery. If you never commit adultery, that is the most you can do in fulfillment of that negative precept. But all negative precepts (‘You shall not…’) are based on the positive precepts to love God and to love your neighbor as yourself. And there is no upper limit to the positive precepts. There is always more you can do to love God and neighbor.

So if you focus more on the positive precepts, perhaps you will have less trouble with scruples. Also, any substantial act of cooperation with grace in any act that is a particular fulfillment of a positive precept not only forgives venial sin, but strengthens us against venial sin.

You cannot avoid sin merely by trying to avoid sin. You can avoid sin by cooperating with grace in prayer, self-denial, works of mercy.

[Mattew]
{12:43} Now when an unclean spirit departs from a man, he walks through dry places, seeking rest, and he does not find it.
{12:44} Then he says, ‘I will return to my house, from which I departed’. And arriving, he finds it vacant, swept clean, and decorated.
{12:45} Then he goes and takes with him seven other spirits more wicked than himself, and they enter in and live there. And in the end, the man becomes worse than he was at first. So, too, shall it be with this most wicked generation.”

So this parable is a figure for getting rid of sin. If all you do is refrain from sinful acts, but you do not cooperate with grace in doing good (fulfilling positive precepts), your sins will return with many more sins.
 
Confession of venial sins is recommended but NOT required.
A simple act of contrition daily is sufficient. I do this just before I go to sleep at night.
I pray Compline before retiring at night, and recite the Confiteor during the examen of the conscience.
 
This is a bit of an odd question, but I am a bit confused. Is the only way to get forgiveness for venial sin in confession or the Mass? I try and go to Mass everyday, but I also commit venial sin everyday. Does God forgive venial sin outside of the Mass?

Second question. How do we know if we made a good enough resolution to not committ the same sins again? I feel like I hate my sin, and I feel like I want to stop it, but the next day or two after i repent, I find myself committing the same venial sin. How do I know if I am sorry enough? Heck, how do I know if I have said sorry enough? How do I know if I am truely sorry for my sins? If I were really sorry for being prideful, does that mean I will never be prideful again?

For what it’s worth, I have had a past of scrupulosity. Apart of me feels like I even know the answers to all of these questions, but I do not trust myself enough to believe it.
i have to prepare now for something for work …so i will be brief now and return later.

Venial sins do not have to be confessed. it is good to confess them and it is recommended…but not always and usually not all. but one need not wait for confession!

They can be forgiven outside of Confession in a number of ways! Prayer. almsgiving, acts of love, other forms of penance, reading Sacred Scripture. Mass, Holy Communion, acts of contrition, the Liturgy of the Hours etc

The use of Holy water is good with a little act of love or contrition (the act of love implicately contains contrition of course anyhow)…

do not scruple about the rest. 🙂

more later
 
This is a bit of an odd question, but I am a bit confused. Is the only way to get forgiveness for venial sin in confession or the Mass? I try and go to Mass everyday, but I also commit venial sin everyday. Does God forgive venial sin outside of the Mass?

Second question. How do we know if we made a good enough resolution to not committ the same sins again? I feel like I hate my sin, and I feel like I want to stop it, but the next day or two after i repent, I find myself committing the same venial sin. How do I know if I am sorry enough? Heck, how do I know if I have said sorry enough? How do I know if I am truely sorry for my sins? If I were really sorry for being prideful, does that mean I will never be prideful again?

For what it’s worth, I have had a past of scrupulosity. Apart of me feels like I even know the answers to all of these questions, but I do not trust myself enough to believe it.
Ok… back.

What you describe is part of the Christian struggle with putting off the old man…

So fret not.

Do not scruple about if you are sorry enough etc.

a firm purpose of amendment does not mean that one ‘actually’ in reality …not sin again or even that in reality one will not sin in the same sin…more likely one will in such venial sins.

The Church teaches that while can avoid sins – we can not avoid all venial sins-- without a special grace.

Sacred Scripture says the just man sins seven times a day…

Contrition and firm purpose of amendment is chiefly an act of the will. a turning away from the sin.

A good recommendation is this:

Pick a few venial sins to target.

And perhaps make very concrete purposes of amendment about them. Say you have a difficulty with sinful anger…resolve that you next time you feel anger and are tempted to sin …say yell at someone without good cause or say hurtful words…that you will count to 5 etc…

Then when you come to confession – perhaps do not come with a list of every venial sin …but a rather only a few that you are contrite about …and then of course one can add ‘and all the sins of my life’…at the end.

of course you have to have confess only one sin you actually committed and are sorry for …for a good confession …

Also when you commit a venial sin-- just turn at once to Christ in prayer and ask forgiveness…and make an act of love…

get back on track right away…

feel free to contact me if you have any other questions

Also I would recommend the book “Searching for and Maintaining Peace” by Fr. Jacques Philippe
 
Another point.

Live in reality.

If you are ‘in Christ’ then you are a new creation! as Pope Benedict has pointed out – St. Paul etc in Sacred Scripture --refers to all Christians as saints. Holy. (canonized Saints are those who have lived holiness heroically and are models for is etc)

reflect on the reality of Baptism! of being a Christian! a son of light!

If you are in Christ and have not committed a mortal sin – you are living in his friendship and grace! you are a temple of the Holy Spirit.

Read the letter to the Ephesians and the one to the Colossians…

We need to follow Christ joyfully and with confidence!

not focus TOO much on avoiding venial sins…but with patience and trust work on avoid them…the deliberate ones particularly…

and of course have humility. 🙂

of course we need to avoid venial sins…for they can sap our full ability to follow HIm etc…especially diliberate venial sins…

but we need to stop and pray…repent and then move on! Run the race with eyes fixed on Christ…

we need to “walk in love”, “walk in the Spirit”…live in God…in Christ.
 
From the Catechism:

1436 Eucharist and Penance. Daily conversion and penance find their source and nourishment in the Eucharist, for in it is made present the sacrifice of Christ which has reconciled us with God. Through the Eucharist those who live from the life of Christ are fed and strengthened. "It is a remedy to free us from our daily faults and to preserve us from mortal sins."35

1437 Reading Sacred Scripture, praying the Liturgy of the Hours and the Our Father - every sincere act of worship or devotion revives the spirit of conversion and repentance within us and contributes to the forgiveness of our sins.

vatican.va/archive/catechism/ccc_toc.htm
 
This is a bit of an odd question, but I am a bit confused. Is the only way to get forgiveness for venial sin in confession or the Mass? I try and go to Mass everyday, but I also commit venial sin everyday. Does God forgive venial sin outside of the Mass?

Second question. How do we know if we made a good enough resolution to not committ the same sins again? I feel like I hate my sin, and I feel like I want to stop it, but the next day or two after i repent, I find myself committing the same venial sin. How do I know if I am sorry enough? Heck, how do I know if I have said sorry enough? How do I know if I am truely sorry for my sins? If I were really sorry for being prideful, does that mean I will never be prideful again?

For what it’s worth, I have had a past of scrupulosity. Apart of me feels like I even know the answers to all of these questions, but I do not trust myself enough to believe it.
Holy water can wash away your venial sins, just take some holy water on your finger, make the sign of the Cross, and say “By this holy water and by Thy precious blood O Lord, wash away all my sins”
you can do it as often as you want,

and how do you know you are sorry? well, we should feel sorrow for our sins, but mainly how we know we are sorry is if we regret what we have done, if you regret your sins and don’t want to commit them then you are sorry,
how sorry you are i think depends on why you are sorry,
there are two motives for sorrow of our sins, there is what’s called a perfect contrition, and an imperfect contrition,
perfect contrition is when we are sorry for our sins because they offend and displease God, imperfect contrition is when we are sorry because we fear the loss of our soul and the pains of hell.
now of course you are going to have more sorrow when your reason for sorrow is because you have offended God, and to obtain that level of sorrow and have a perfect contrition is best achieved by prayer, you have to learn to love God more, and to do that you have to ask for the grace to do it, ask God every day to help you to know, love, and serve Him more,

if this is stressing you out then that’s also something you need to work on, you have to trust in Gods word, when He tells us “Don’t Worry” He means that, not as a comfort to us, but a command, He’s telling us to trust in Him, God is all fair, and if there is something in your life that you are unsure of, then He won’t hold that against you, and if you are struggling with a certain sin, believe it or not that is actually a good thing, that means you are fighting it and fighting the devil, and if the devil is putting up a fight with you, that means you must be making great progress, because otherwise he wouldn’t be pestering you so much,
most of the time when we change ourselves or overcome our sins, it is very gradual, God makes it that way for us so we do not become overwhelmed, and God is very patient with us, so we should also be patient with ourselves, because if God does it that way, then we should follow His example, because He knows best,
of course we should hate our sins and work hard to overcome them, which is best achieved by prayer, frequenting the sacraments, spiritual reading, spending time alone with God each day and examining your life, penances, mortification, and one big one is Eucharistic Adoration, i would go to that whenever you get the chance.

i know it’s frustrating to go and confess your sins and resolve not to commit them again, and then moments later you commit it, but one thing you should understand is that God expects that from you, He knows you better then you know yourself, and He knows very well what your weaknesses are, God knows that you’re gunna sin again, He is not offended that you said you would never sin again and then you did, He is not that naive(well, not naive at all actually), when you pray that part in the act of contrition, it is more saying “i will *try *not to commit this sin again” and that’s all that really matters, all God wants is that you keep on trying, because as long as you keep trying, God can work in you and help you, as apposed to someone with a lukewarm soul, who God can do nothing with, because they neither move one way or the other, but as long as you are moving, then God is directing you, so you have nothing to worry about.

and as for this -
“If I were really sorry for being prideful, does that mean I will never be prideful again?”
no, because overcoming our sins is a process, it’s something we can only do with Gods help, and God helps us when and how He knows best and when we are ready, it’s also something we have to learn and practice in our daily lives, we are learning creatures, that’s how God made us, and even though it’s not impossible that someone could overcome a sin instantly by the grace of God, but usually that doesn’t happen, and so we just need to be patient and just do the best we can.

i have a few book recommendations for you, they will help you to understand much more what God wants from you and how you are to approach the different means in your life for overcoming sin and serving God and knowing how to love Him above all things…
tanbooks.com/index.php/page/shop:flypage/product_id/750/keywords/saint+catherine/
fraternitypublications.com/catrexofcofo.html
fraternitypublications.com/divineintimacy.html
(that one’s a bit expensive, but you might beable to find it cheaper on amazon or ebay)

ok well that’s all, hope this helps you, tc.
 
BEST answer I have ever seen on this sometimes confusing topic!!! Thanks so much Ron. And Jesus!!!
Venial sins are forgiven by an substantial cooperation with grace, such as sincere prayer, receiving any Sacrament, devout acts of self-denial, works of mercy. This type of forgiveness is received even if the person does not specifically call to mind and specifically explicitly repent from each particular venial sin.

The Council of Trent taught that we are not able to avoid all venial sin, except by a special grace of God.

Holiness is not primarily about avoiding sin. A rock does not sin, neither do the lower animals sin. But a Saint might have committed very many venial sins in his or her life. Yet the Saint is holy because of cooperation with grace in many good acts of prayer, self-denial, works of mercy.

The negative precepts have a limit. You shall not commit adultery. If you never commit adultery, that is the most you can do in fulfillment of that negative precept. But all negative precepts (‘You shall not…’) are based on the positive precepts to love God and to love your neighbor as yourself. And there is no upper limit to the positive precepts. There is always more you can do to love God and neighbor.

So if you focus more on the positive precepts, perhaps you will have less trouble with scruples. Also, any substantial act of cooperation with grace in any act that is a particular fulfillment of a positive precept not only forgives venial sin, but strengthens us against venial sin.

You cannot avoid sin merely by trying to avoid sin. You can avoid sin by cooperating with grace in prayer, self-denial, works of mercy.

[Mattew]
{12:43} Now when an unclean spirit departs from a man, he walks through dry places, seeking rest, and he does not find it.
{12:44} Then he says, ‘I will return to my house, from which I departed’. And arriving, he finds it vacant, swept clean, and decorated.
{12:45} Then he goes and takes with him seven other spirits more wicked than himself, and they enter in and live there. And in the end, the man becomes worse than he was at first. So, too, shall it be with this most wicked generation.”

So this parable is a figure for getting rid of sin. If all you do is refrain from sinful acts, but you do not cooperate with grace in doing good (fulfilling positive precepts), your sins will return with many more sins.
 
This is a bit of an odd question, but I am a bit confused. Is the only way to get forgiveness for venial sin in confession or the Mass? I try and go to Mass everyday, but I also commit venial sin everyday. Does God forgive venial sin outside of the Mass?
Venial sins can be forgiven in many ways…prayer, acts of contrition, Liturgy, the Sacraments (confession is highly recommended -see Catechism), acts of love, prayerful use of sacramentals (especially holy water conduces to such)…etc.

As St. Augustine noted we pray each day in the Our Father…“orgive us our trespasses (debts)”…for these daily sins. St. Cyprian too discusses the forgiveness of sin in his discussion of the prayer Christ gave us…

In the early Church in various places the Our Father was prayed three times during the day.
 
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