D
dronald
Guest
Fascinating.No I think God does. The way He expected Moses to
remove his sandals before approaching the burning
bush. In the same way God demands I revere any of His
sacred creations.
Fascinating.No I think God does. The way He expected Moses to
remove his sandals before approaching the burning
bush. In the same way God demands I revere any of His
sacred creations.
No I think God does. The way He expected Moses to
remove his sandals before approaching the burning
bush. In the same way God demands I revere any of His
sacred creations.
I can only speak for myself…Why do Catholics take the kneeling posture when asking Mary for help then?
What does it represent?
Mary,Mary,Then quite rightly considering we are self interpreting
the Gospel here, you must also have doubts concerning
who Christ’s father was, correct? After all when Jesus was
lost at the Temple Joseph and Mary searched everywhere
in great sorrow and when He was found Mary said:
"“And his mother said to him: Son, why hast thou done so to us? behold thy father and I have sought thee sorrowing” (Luke 2:48). And then those wondrous words emerge from His lips, “Did you not know that I must be about my father’s business?”
What’s going on here? Read literally according to our
present standards this passage WOULD mean
that Joseph is Jesus’ dad in fact and Jesus wants
to join his Dad in the furniture making business.
There is nothing wrong with that Title for St. Joseph: catholic.com/blog/michelle-arnold/joseph-the-father-of-godSecondly,for your text comparison,(for me) to have any significance ,or bearing on my findings:
(1) The RC ( or your) position in regards to Joseph,would need to be the same as your claim in regards to his wife Mary(in Luke 1)
That Joseph is being called ( by RC’s) “The father of God”.
Your attempt to obscure is laudable but fails. MostMary,Mary,
Firstly ,I was not reading Luke chapter one in the context of ( as you seem to claim) “present
Standards” but according to the wording of the scriptural record.
What objections to you hold in this context ? That is ,the undeniable distinction and usage of “the Lord” and “my Lord”?
Secondly,for your text comparison,(for me) to have any significance ,or bearing on my findings:
(1) The RC ( or your) position in regards to Joseph,would need to be the same as your claim in regards to his wife Mary(in Luke 1)
That Joseph is being called ( by RC’s) “The father of God”.
(2) And me :attempting to prove other wise!
But since this distinction ( in Luke 2:48) is so obvious ,I doubt whether you would consider it to be questionable.
Especially in the KJV ,as it has it "my Fathers business " that is Capital ‘F’.
Took a look thank you. Not bad stuff to think about ( most of it-doubt the ever-virgin stuff)) . Men can not multi task during a conversation though . So, I guess contemplating the mysteries for a moment between “sets” is OK but once the Hail Mary is started it’s laser focus on the words of the prayer.I am really wondering after so many (to Catholics anyway)
irrelevant arguments put forth about Mary and
the Rosary or kneeling if those with questions
or concerns have ever actually read through an
actual Rosary with Meditations?
Since the current discussion concerns Mary’s visit
to Elizabeth I thought I would post a link
for the Joyful Mysteries.
catholicism.about.com/od/rosaryprayers/ss/Joyful-Mysteries-Of-The-Rosary.htm
It would be actually excellent if Benhur and Bernard
and the others took a quick read at the five Joyful
Mysteries before continuing. Since you are not praying
it but instead just reading it to understand what’s
going on in a Catholics brain when they pray it
it will only take you three or four minutes.
It is obvious from the discussion that some of you
have no idea at all what we believe or do concerning
Mary so it would be very considerate of you to grant me
this favor.
Really? One of the best insights I’ve ever had duringTook a look thank you. Not bad stuff to think about ( most of it-doubt the ever-virgin stuff)) . Men can not multi task during a conversation though . So, I guess contemplating the mysteries for a moment between “sets” is OK but once the Hail Mary is started it’s laser focus on the words of the prayer.
This is exactly why conversation should not be considered worship.Took a look thank you. Not bad stuff to think about ( most of it-doubt the ever-virgin stuff)) . **Men can not multi task during a conversation though **. So, I guess contemplating the mysteries for a moment between “sets” is OK but once the Hail Mary is started it’s laser focus on the words of the prayer.
The angels seem to disagree.No I think God does. The way He expected Moses to
remove his sandals before approaching the burning
bush. In the same way God demands I revere any of His
sacred creations.
Again we see or should I say do not see( scriptural authority) any precedent for this claim ,at least you point to man’s tradition as your foundation.There is nothing wrong with that Title for St. Joseph: catholic.com/blog/michelle-arnold/joseph-the-father-of-god
As St. Joseph was Jesus’ earthly foster father, however, the title Theotokos (God-bearer; Mother of God) holds a higher esteem due to its recognition by all the world’s bishops through an Ecumenical Council as early as the 300s.
Why is pointing to “Divinely Revealed” Traditions by the same bishops who compiled the Bible* you use today, any less precedent? (*almost the Bible you use really is man’s recent tradition and not by Divinely Revealed nor recognized by Church consensus).Again we see or should I say do not see( scriptural authority) any precedent for this claim ,at least you point to man’s tradition as your foundation.
But being a ‘foster father’ myself,and with all due respect to “all the world’s bishops”, I believe it to be a great insult to foster parents everywhere to imply an inferiority due to blood ties: that is 'esteemed ’ in a lesser light ,the opposite could be and in my experience often is the case.
Wow! You had to work really hard to make an insult out of Syro’s statement.Again we see or should I say do not see( scriptural authority) any precedent for this claim ,at least you point to man’s tradition as your foundation.
But being a ‘foster father’ myself,and with all due respect to “all the world’s bishops”, I believe it to be a great insult to foster parents everywhere to imply an inferiority due to blood ties: that is 'esteemed ’ in a lesser light ,the opposite could be and in my experience often is the case.
“One day a colleague of mine heard the devil say during an exorcism: “Every Hail Mary is like a blow on my head. If Christians knew how powerful the Rosary was, it would be my end.” The secret that makes this prayer so effective is that the Rosary is both prayer and meditation. It is addressed to the Father, to the Blessed Virgin, and to the Holy Trinity, and is a meditation centred on Christ.” Father Gabriel Amorth, Chief Exorcist ofMary,Mary,
Firstly ,I was not reading Luke chapter one in the context of ( as you seem to claim) “present
Standards” but according to the wording of the scriptural record.
What objections to you hold in this context ? That is ,the undeniable distinction and usage of “the Lord” and “my Lord”?
Secondly,for your text comparison,(for me) to have any significance ,or bearing on my findings:
(1) The RC ( or your) position in regards to Joseph,would need to be the same as your claim in regards to his wife Mary(in Luke 1)
That Joseph is being called ( by RC’s) “The father of God”.
(2) And me :attempting to prove other wise!
But since this distinction ( in Luke 2:48) is so obvious ,I doubt whether you would consider it to be questionable.
Especially in the KJV ,as it has it "my Fathers business " that is Capital ‘F’.
Mary ,I hope you don’t mind me saying this ,but you certainly have a great name for this field of war(fare) but I pray it may be said on my part , and believe you would like it also to be said of you ,that this warfare was not merely against 'flesh:Your attempt to obscure is laudable but fails. Most
Bibles have Father capitalized but this was a cut and paste
from the Internet.
In any case, the only reason anyone thought to capitalize
it was because they already knew the whole story Bernard.
You see the capitalizing came much later.
Yet you accept that everyone knew at that very moment
and the author of the Gospel assumes YOU know
Jesus is talking about his heavenly Father which of
course the text does not make clear.
Same issue as with Elizabeth crying My Lord.
The reality is Bernard that unless you knew the whole
story you would think in OT terms just like father.
However we do know the story and know she is talking
about THE Lord.
Yes it is the same thing and a problem with literal
interpretations.
I’m sorry all this KJV stuff is so irrelevant to the discussionMary ,I hope you don’t mind me saying this ,but you certainly have a great name for this field of war(fare) but I pray it may be said on my part , and believe you would like it also to be said of you ,that this warfare was not merely against 'flesh:
“For we wrestle not against flesh and blood,but against principalities,against powers,against the rulers of the darkness of this world,against spiritual wickedness in high places”(Ephesians 6:12)
Now back to the field ,Mary.
I believe my KJV predates the advent of the inter net (revolutionary though it may be),by at least 380 years but it is still true men were instrumental in the inclusion of my capital ‘F’,never the less it is my conviction that the KJV in my view ,has been greatly used by the Spirit of God,and this at the onset ,with its ‘Textus Receptus’ foundation.
So the inspiration of the original Greek cannot be separated from the same God ( if I am correct) who preserved most of the original content ,through those he had chosen ,also to translate ,and for me ,through the textus receptus.
Take for example your own passage ( Luke 2:48-49) in the KJV ,as well as capital ’ F’ we see the little word ’ ye’ being used ,which indicates a plurality in number.
“And he said unto them” notice unto them ( plural)
“How is it that ye sought me? wist ye not that I must be about my Father’s business ?”(49)
In addressing Joseph and Mary ‘wist ye’ ,Jesus could not have been talking of,and meaning Joseph who he was there and then addressing ( together with Mary)
The same for me is also true of your point in Luke chapter one ,although we have the advantage of the NT to read as a whole,which Elizabeth and Mary did not, it is still ,for me the God inspired ( for me KJV) original words that are captured ,which clearly show to us ,that for those who uttered them then,there is a clear distinction and difference in their understanding ,by the use of ’ my Lord’ , and ‘the Lord’.Clear I say ,when one looks at the immediate context.
This is verified,for me,by for example,your other passage in Luke 2, where Mary and Joseph,are still earthbound in their understanding of who the real Father of Jesus was ,not to mention that true ministry,or work,given to him of his Father to do .The Lord of Glory.