SpiritualSon:
There is a general belief to-day that all are saved who,at the close of life, have certain pious thoughts and from their heart speak about salvation and concerning the Lord, especially if they then confess that the Lord suffered for them. Harry
Your response rejecting the above made me a little uneasy, in that it seemed as if you were taking an opposite stance suggesting our previous “works” alone predisposed us to God.
The Catholic Church teaches that we are not saved by our works alone.
We are also not saved by our faith alone.
We are saved by God’s grace alone.
Sometimes past mistakes may help us in our turning towards God (the prodigal son left his father’s house only to return), but ultimately in that story it was the father’s prudential judgement to allow the son to go (free will), but always be there with an open door (always an opportunity to be saved).
Similarly, it was ultimately God’s grace with the miraculous conversion of Saint Paul to Christianity. I am not sure of any evidence that Paul’s past actions in and of themselves prepared him, although I would say that God’s Grace shows itself in people’s lives all the time. I am sure the father in the prodigal son perpared his son by being a good father of good graces.
What I am trying to say is that God gives sufficient Grace for every individual to be saved. It is up to the individual to respond to God’s grace. Each individual has free will and his life will take different turns based on his response to God (Holy Spirit), but at every step God is there waiting for conversion.
Also, we must note that not all who say Lord, Lord will be saved. So we are not saved by works alone.
Or faith alone, because Faith without works is dead (see James).
But we do now that “Baptism now saves you” ; (Saint Peter). For most of us this is water baptism coupled with Faith as a starting point upon which we must perservere to the end which is where the works really comes in by strengthening our faith and response to God.
But the Catholic church recognizes that although God has given us the Sacraments in this case baptism; He Himself is not restricted by them. People can come to God, who through no fault of their own do not come through the normative means prescribed by Christ, by this I mean He told the apostles to go forth and teach and baptize, but there are still people even today that the Church can’t physically reach (Aboringals in the Amazon, muslims in certain countries).
So for the thief, his starting point where he was first saved (in a state of Grace) by responding to God was probably on the cross, Christ acted outside the sacrament of baptism as He can.
Were there any works the thief could have done but didn’t (ie did he have a dead faith)? --no–
Did he after that point did he perservere to the end? --yes he didn’t reject God afterwards before dying.
Did he perform any bad works (mortal sins) thus rejecting all that God had previously shown him - no he stayed true to the Holy Spirit till the end.
Ultimately, we do not know a person’s heart and can’t normally determine if another person is in a state of Grace at any point. But if he is not and dies he will go to hell. If he is in a state of Grace he is destined to heaven.
The thief on the cross story is really also a story about two thieves. One responds, one doesn’t. They are both presented as thieves with no hint that their previous actions or works were any different. They both had sufficient Grace to respond at some point in their lives.
So its not a persons past life that determines it, it is God’s grace alone working in our lives and we with free will must respond to it.
