And so it begins.
Two things have happened in the last couple posts by Fredericks. I think everyone was perceptive enough to pick up on them.
For one, he is questioning my trust in the truth as I know it, which means that he is ignoring the reason behind all of my questions, which I have stated over and over and over again ⌠which is to show him that the burden of proof that he has placed on Tradition, when applied to his sola-Scriptura foundation, destroys it. Rather than admit this, he has chosen to try to portray me as a repressed agnostic.
âYouâve convinced me of nothing but the fact that, should I reject the teaching authority of the Catholic Church, according to your defence, Scripture is so weak a foundation that I might as well drop back into agnosticism.â
I think that he is perceptive enough to realize this but is choosing to pretend otherwise. Once again the whole âwe agree, so letâs move onâ argument will not work on these questions. We agree, Fredericks, but for different reasons. The questions are about the reasons for the conclusion, not the conclusion itself.
Official Catholic doctrine does not have a different reason that I stated.
The second thing that has happened is that, growing frustrated with the line of questions - to which he has no answer - he has expressed frustration with our ânarrowedâ focus. He has set himself up to begin a renewed attack on âTraditionâ with this line: âI boils down to this: Does God need a council?â
Could I kindly ask you to answer the one tiny question. I have spent time on your questions.
You could have answered that tiny question instead of spending time talking about me. You choose not to.
Why?
Prepare, later in the week, for a quick reply to my questions and a renewed attack on Tradition in order to distract us from the fact that his theology fell apart under scrutiny.