T
TankGirl
Guest
While this is true, I think it misses a crucial point. If one reads accounts of Catholic missionaries entering new cultures for the first time and learning heretofore unfamiliar languages, the issue of the name of God always comes up. Conceptually, the God which Catholic missionaries bring is always quite different from the deities they are displacing, but because of limited vocabulary, the name of God is inevitably borrowed from a pagan deity. This is a precisely the situation, for example, with the Jesuit missionaries in China and the eventual decision by Rome that God would be known by the title “God of Heaven” in Chinese Catholicism, even though the ‘God of Heaven’ had a religious identity before the Catholics came. This happened with the American Indians, Vikings…it’s an old story. This is probably what is going on in early Judaism. The Jewish God is conceptually different, but has to take borrowed names for necessity.We can go further. It is highly likely that Abraham’s God was El, the High God of Canaan. The deity introduces himself to Abraham as El Shaddai (El of the Mountain) which was one of El’s traditional titles. Elsewhere he is called El Elyon (The Most High God) or El of Bethel. The name of the Canaanite High God is preserved in such Hebrew names as Isra-El or Ishma-El. They experienced him in ways that would not have been unfamiliar to the pagans of the Middle East.