S
Sarcelle
Guest
Or for that matter merely paying taxes which supports the military.
So the more moral thing to do was to continue letting the Japanese torture and kill lots of people in Asia without doing anything? Civilians are going to die either way.It is an act of heroic virtue — virtue that Our Lord can call any of us to exercise — to choose great temporal loss or suffering over sin, when those are the only two options. We may never directly commit a sin. That is the essence of Catholic moral theology.
Again - no one has said otherwise, including the priest in the videoYep. There’s no question here. Anyone who says otherwise is in defiance of the magisterium. The Church clearly teaches that the ends do not justify the means. There is no wiggle room here for faithful Catholics. Mass targeting of innocents is ALWAYS gravely evil.
This is exactly why the priest & professor of history from Norte Dame creates the video… to discredit the view you just wrote. The good father says that it is your view that is the revisionist theory.It is the USA’s revisionist propaganda that the use of the atomic bomb on Japan forced its surrender. President Truman knew that the USSR was mandated to declare war on Japan in August of 1945 and that this act would force Japan to surrender. He rushed to use the atomic bomb on Japan to create the impression that it was the USA’s actions that forced the Japanese surrender. That is the real tragedy of the use of the A-bomb on Japan: it was nothing more than a crass, self-serving political move by the president of the USA.
One can always choose morally defensible means over morally indefensible ones, or means that are evil in and of themselves. Sometimes the evil means are more effective, but that does not matter. To use another extreme example, I cannot kill an innocent child to save 100 people. Actually, this is not so extreme — many people advocate embryonic stem cell extraction, which kills the newly conceived child, to create a stem cell line that will save the lives of many others.It is an act of heroic virtue — virtue that Our Lord can call any of us to exercise — to choose great temporal loss or suffering over sin, when those are the only two options. We may never directly commit a sin. That is the essence of Catholic moral theology.
It is far from certain that an attack upon a city in wartime is morally indefensible. In many countries (on both sides) during World War II, every able-bodied person, and virtually all industrial and consumer goods production, was called upon to support the war effort. Put another way, there were relatively few people whose work was not connected in some tangible way to defeating the enemy and winning the war.
Yes, what you write is correct.Yep. There’s no question here. Anyone who says otherwise is in defiance of the magisterium. The Church clearly teaches that the ends do not justify the means. There is no wiggle room here for faithful Catholics. Mass targeting of innocents is ALWAYS gravely evil.
No matter why or how a war begins or is prosecuted, the very act of making war is always a loss for humanity.We have to remember- when we are fighting a war, that means that we have already lost moral discussion.
I would go with these two, not because they are desirable, but because they are not intrinsically evil. Reserve conventional bombing for targets with military significance (including industry and infrastructure). Appeal to the emperor to allow his people to quit suffering. Appeal to the people with propaganda broadcasts reminding them that they can get out of this with their honor intact.
- Impose a blockade, resulting in mass starvation.
- Continue with conventional bombing, resulting in more and more civilian deaths as the war drags on.
I’m not going to jump into the middle of this, but the US only had enough fissionables for three bombs.The U.S. had conducted several tests on the Bikini Atoll(s) and in the New Mexico desert, right?
Actually, the UK lost less people in all of the German bombing raids than were killed in the Tokyo firebombing of March 1945, including the V-weapons of 1944-1945. Tokyo lost lost approx 100,000 on March 9-10 1945 plus around a million survivors were left homeless. About 61,000 were killed by air attack in the UK during WWII. (About 8800 by V-weapons)Also, note that the casualties from either of these bombs, horrific as they were, were small compared to those from the firebombing in Germany or Tokyo (and I think London, but I’m not certain).
That is correct. Nuclear weapons are demonized because they are very efficient, they can be fired accidentally with no way to stop them once they’re on their way, they exist in such quantities as to create massive, massive damage in the space of a very short time, and their effects can be very long-lasting (though, curiously, that does not seem to have been the case in Hiroshima and Nagasaki — both cities are inhabited today). To tell the truth, I am pleasantly surprised that it’s been over 70 years and they have never again been used in warfare. Maybe they never will.If we are making this a morality play, the firebombing’s we conducted prior killed as many people as the atomic bombs, a point that is often glossed over…
So a possible war continuing would result in surrender, but the US demonstrating that we can completely destroy their country one city at a time doesn’t result in surrender.the USSR was mandated to declare war on Japan in August of 1945 and that this act would force Japan to surrender.