Franciscans of the Immaculate

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I tried to research this and came up with nothing so I am asking here. I thought I read somewhere that the Franciscans of the Immaculate are now part of the Franciscan 1st order and no longer a congregation. Is this true? If so then there is a part of the Franciscan order that celebrates the TLM 🙂
 
When they begin wearing brown robes you’ll know the answer.

These guys wear brown robes though and they up to date with the Extraordinary Form of the Roman Rite.

youtu.be/LMEemJnF4ds
 
When they begin wearing brown robes you’ll know the answer.

These guys wear brown robes though and they up to date with the Extraordinary Form of the Roman Rite.

youtu.be/LMEemJnF4ds
It doesn’t count on what color they wear. They choose to wear gray because that is known as the traditional Franciscan Habit. The Franciscan Friars of the Renewal are their own Community and they wear gray. It’s a choice of color, not a symbol of whether or not it’s a Community.
 
I tried to research this and came up with nothing so I am asking here. I thought I read somewhere that the Franciscans of the Immaculate are now part of the Franciscan 1st order and no longer a congregation. Is this true? If so then there is a part of the Franciscan order that celebrates the TLM 🙂
No. They are not part of any of the three Franciscan Orders. However, they follow the Rule of the Friars Minor, which is the rule that Francis wrote for the first order that he founded, hence the label, first order.

They are not an order. They are a congregation. The last religious order founded in the Catholic Church was the Society of Jesus. Everyone who came after that belongs either to a congregation, secular institute, society of apostolic life, or society of secular priests.

They do have permission to celebrate the EF in public. Any major superior who is not impaired by his constitutions can grant this permission, per Summorum Pontificum.
When they begin wearing brown robes you’ll know the answer.

These guys wear brown robes though and they up to date with the Extraordinary Form of the Roman Rite.

youtu.be/LMEemJnF4ds
LOL Not quite my friend. The first order that Francis founded is called the Order of Friars Minor.

The Order of Friars Minor has three branches, which we call obediences.
  1. The Friars Minor Conventual – wear grey or black, it’s up to the individual friar, whatever he likes.
  2. The Friars Minor of the Leonine Union (aka The Franciscans) - wear brown tunic with a collared cowl.
  3. The Friars Minor Capuchin - wear a brown tunic without a collar, but with a long cowl.
The second order that Francis founded is the Order of Poor Sisters (aka Poor Clares)

There are 20,000 of them in about 5,000 independent monasteries. They have no habit. St. Clare wrote that each house could design its own habit according to the climate, culture, customs, resources and the preferences of the sisters. The abbess has to approve it. Some houses wear brown, grey, black, white, blue, tan, kahki or secular clothes. Clare could care less.

The third order that Francis founded is the Order of Brothers and Sisters of Penance - this order sub-divided into two obediences, one of friars (TOR) and one of seculars (OFS) formerly SFO.

The TOR - wear black

The TOR have given birth to many Franciscan communities as have the OFS. Most of them are congregations of sisters. Again, they were black, brown, grey, tan, or no habit. Francis did not specify a habit for any of his orders.

The grey habit is alleged to be the original color. Franciscan historians have proved that it’s not the original color. The legend came about because when Francis’ tomb was opened the bones were wearing a grey tunic.

However, there are paintings and other writings that show the friars in black, grey, brown, tan, and other earth colors. They wore whatever they could afford and what was available in the region where they lived. The brown was the most common color, because they would get wool and dye it brown using tree bark. Most Franciscans wear brown. The grey is because of the legend which has been proven to be false. The black was because Brother Elias, who succeeded Francis until he was excommunicated for disagreeing with Francis (a whole other story) moved the friars into houses called convents like those of the Augustinians. He borrowed the Augustinian habit, instead of a belt, they wore a cord. Today those friars are known as Conventuals and wear either black, white or grey.

There are many communities that are not part of the first order, but follow the rule of the first order. The difference between them and the friars of the first order is that the Church will not grant them the graces of solemn vows. They are allowed to make simple vows, not solemn vows. Solemn vows has the same grace as baptism. Your sins are blotted away on the day that you make solemn vows, because solemn vows are an extension of Baptism. The Church reserves this privilege only for religious who belong to an order and who are exempt.

The FI are exempt. But they are not an order.

The Franciscans of the Immaculate were founded by the two Franciscan friars, Fr. Stefano Maria Manelli and Fr. Gabriel Maria Pellettieri. Together they outlined a form of life for the friars, sisters and the laity after the example of St. Maximilian Mary Kolbe, giving the fullest expression to the Marian dimension of St. Francis’ ideal and Rule. The Franciscans of the Immaculate was established by Pope John Paul II in 1990 as a diocesan institute. The Institute was erected as a pontifical institute of religious life by His Holiness John Paul II in January 1, 1998, Solemnity of the Mother of God.

marymediatrix.com/religious-life/friars-of-the-immaculate

They have Franciscan succession, because they were founded by Franciscans.

Fraternally,

Br. JR, OSF 🙂
 
Just a quick question, Br JR.
Some orders grants Affiliation Certificate. Also we have the term “Family.”
I’m not sure how affiliation works and if the Franciscan also have the same thing.

From your explanation so far, new religious intitute using the same rule as the original order can be erected. Since using the same rule, they are of the same family.
From the example in this thread, FI is part of the Franciscan family.

Aside from using the same rule, is there any governance/organization that include all these family members?

And what makes this different from affiliation?
I think there are institutions that are not affiliated with the original order but part of the same family?
 
Just a quick question, Br JR.
Some orders grants Affiliation Certificate. Also we have the term “Family.”
I’m not sure how affiliation works and if the Franciscan also have the same thing.

From your explanation so far, new religious intitute using the same rule as the original order can be erected. Since using the same rule, they are of the same family.
From the example in this thread, FI is part of the Franciscan family.

Aside from using the same rule, is there any governance/organization that include all these family members?

And what makes this different from affiliation?
I think there are institutions that are not affiliated with the original order but part of the same family?
Franciscans do not have affiliations. Francis and Clare objected to them, because it made us too much like monks. Each branch of the Franciscan family is called an Obedience.

The term “obedience” is deliberately chosen, because it means that we are obedient to or governed by a particular general superior according the rules written by St. Francis, the statutes stipulated in Canon Law and any other statutes that the community may write into what is know as a constitution.

A constitution is different from the Rule. St. Francis wrote The Rule. However, as time passes, situations arise that Francis never foresaw. You have to make regulations. Each community discusses and agrees on the regulations that govern our response to these new situations. These are written in a document called a constitution. This document stands alongside the rule.

So, you can have 100+ Franciscan communities following the same rule, each obedient to its own general superior and its constitutions. The general superiors and the constitutions may never contradict four things:

a. St. Francis himself (even what he said outside of the rule)

b. The Rule

c. The pope

d. Canon Law

However, there are Franciscan organisms. For example, there is the Franciscan Liturgical Commission. This is a commission of Franciscan theologians and liturgists that decide several things.
  1. The liturgical calendar for the entire Franciscan family. We all follow the same calendar.
  2. The Franciscan form of the mass for both the EF and OF. We all follow the same form.
  3. The Franciscan lectionary, missal and breviary. Currenlty, we can choose between three breviaries. We have two missals, one for the EF and one for the OF and they very similar to the Roman Missal, but have some little differences that many people would never notice.
There are organisms to coordinate such things as formation and the Chapter of Mats.

The Chapter of Mats is a big big deal. On every important Franciscan commemoration, every Franciscan community of men and the Secular Franciscans must send a delegation to Assisi where they spend a week in prayer, discussions and fellowship. Then they walk from Assisi to Rome to ask for the pope’s blessing.

We also have a delegation of Franciscans at the United Nations. These delegates rotate. They are not always from the same communities.

We have a Cardinal Protector in the Vatican. That is a Cardinal who among his many other duties is to protect the Franciscans’ interests in the Church. This was a privilege granted to the Franciscans by Pope Honorius III. It was to protect the Franciscans, friars, nuns and seculars, from the bishops and the laity. At the time, both had a lot of political conflicts and they tended to draw those around them into their problems. The Cardinal Protector did not allow either side to pull the Franciscan into these issues.

You’ll notice that Franciscans are rather silent on all of these issues with the SSPX and the liberals, etc. It has always been the policy of non involvement in arguments. Francis prohibited argumentation of all kinds. We’re not even allowed to argue among ourselves. When we do, we have to do penance for it. The Cardinal Protector is the man to go to when a group of Franciscans feels that it’s being mistreated or being sucked into something that they don’t want to be a part of. He bails them out. He is also the link between the generals and the Holy See. Though he is rarely used in this way today. Today, the generals have more direct access to the pope and other cardinals. Communication systems are more efficient.

While we don’t have an association of Franciscans, we do have associations or organisms for different purposes. These can be disbanded when they are no longer needed. New ones can be created when they are needed.

The Ministers General of the OFM, OFM Cap, OFM Conv and TOR are responsible for creating these organisms. The Church has assigned this task to them.

Fraternally,

Br. JR, OSF 🙂
 
Br JR,
Why is it that Franciscans of the Immaculate are granted the graces of solemn vows where as they are congregation and what other congregations are like them?.
 
The grey habit is alleged to be the original color. Franciscan historians have proved that it’s not the original color. The legend came about because when Francis’ tomb was opened the bones were wearing a grey tunic.
Thanks for the fantastic explanation. Saved. 🙂

I have seen that tunic (in Assisi, IIRC…in the upper Church???:o). It is grey. It is what Francis was buried in (right?). So is that not proof that it was grey? I am confused.
 
So, you can have 100+ Franciscan communities following the same rule, each obedient to its own general superior and its constitutions. The general superiors and the constitutions may never contradict four things:

a. St. Francis himself (even what he said outside of the rule)

b. The Rule

c. The pope

d. Canon Law
This (entire post) is simply awesome. Again: saved. 🙂
Currenlty, we can choose between three breviaries.
  1. What are the differences?
  2. Does each come with a Guide (ala the St Joseph’s Guide)?
  3. Where does one get one?
You’ll notice that Franciscans are rather silent on all of these issues with the SSPX and the liberals, etc. It has always been the policy of non involvement in arguments. Francis prohibited argumentation of all kinds. We’re not even allowed to argue among ourselves. When we do, we have to do penance for it. The Cardinal Protector is the man to go to when a group of Franciscans feels that it’s being mistreated or being sucked into something that they don’t want to be a part of. He bails them out. He is also the link between the generals and the Holy See. Though he is rarely used in this way today. Today, the generals have more direct access to the pope and other cardinals. Communication systems are more efficient.
I am deeply moved by this.
Br. JR, OSF 🙂
So fantastic to see you back. 👍
 
Br JR,
Why is it that Franciscans of the Immaculate are granted the graces of solemn vows where as they are congregation and what other congregations are like them?.
They don’t. The Franciscans of the Immaculate is a Congregation and not an order. Thus they make simple vows and not solemn vows.
Only orders are graced with solemn vows.
 
Br Alfonsus,
Thanks for the reply, am very grateful but am very sure that the franciscans of the immaculate make solemn profession of the evangelical counsel with the addition of their 4th vow called the Marian vow.
 
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